One Stop Shop Blog Hop

robertrife:

If you’d like, come join me on my other blog for a fun game of global “blog hop.”

Originally posted on Rob's Lit-Bits:

So, this is part of a fun blogger’s initiative called a “Blog Hop.” Here’s how it works. I was invited by writer/poet friend, Lesley-Anne Evans, to join what amounts to a writer’s pyramid scheme. The rules of the game? Tag three other bloggers, all of whom will answer four questions about writing and the writing process. We post two weeks after the previous crew. Therefore, every two weeks, the number of bloggers posting grows exponentially!

The goal is simple – to connect writers who blog in a tighter community and hopefully, enrich others looking for answers to their own writing questions.   Lesley-Anne is a gifted writer and poet who spends much of her time beautifying neighborhoods, cafes, street corners…wherever really, with poetry “installations.” She also does a fun thing called “Pop-up Poetry.” To see her contribution, click here.  

We begin:

1) What am I working on? 

Light Write, June 26/14 Light…

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The bricks in our walls

brickwall1

1974. I remember Burkandt, my Turkish friend with legs that barely worked. His eyebrows, far too bushy for a kid of ten, swept upward in a wave, not unlike his thick, brown, curly hair. It was as though his facial hair just wanted to point us to God. The accent was only an obstacle if someone wasn’t really interested in talking to him. Despite his physical handicap, he was remarkably fast and shockingly strong. I laugh to myself as I recall the piss poor way he’d stumble through telling jokes. He never did understand that a joke is best told with the punch line at the end. At least he tried. He was fascinating. He was my friend.

Jamie-Lee Andrews (pseudonym) cowered in a smelly corner of the schoolyard. She thought herself safer there from the abuse she suffered at the hands of my schoolmates. An only child, she lived with her parents in a house even tinier than the 900 square foot bungalow we called home. Whenever an unholy hoard would surround her with arrowed words and painful jabs, I’d hide away like a coward so as to protect my “conscience” from involvement. If I hadn’t been so horrified of the potential social fallout, she too could have been my friend. Not a soul seemed to like, let alone befriend, her. I ached for her.

My sister’s First Nations friend, Olive Redfoot (also a pseudonym) lived between worlds, caught on an unenviable tightrope of a predominantly white professional community in which her father was a lawyer, and no life at all on the reservation where the other unmentionables were stowed. It was not uncommon for either natives or non-natives to egg their house, showering them in sticky disapproval. She was a beautiful girl with long double-braided hair that flowed, wild but disciplined, past her derrière. My sister loved her. I kind of did, too.

Saturday mornings were best. It was a time I looked forward to with stomach-rumbling anticipation every week. My parents would drive me the fifteen miles from our home for bagpipe lessons. At the time it was in the town of Midnapore, well beyond the extreme south end of my home town of Calgary, where we lived. Nowadays, the entire journey is one elongated shopping extravaganza with hardly a green space to be found. We would pass at least half a dozen grain elevators, innumerable cattle, and a train station (it used to run within a stone’s throw of our home). From 9:00 a.m. until noon, the smell of elk-hide pipe bags, cobbler’s wax, cane reeds, Mr. Reed’s coffee, and a room full of young boys would map themselves into my nasal memory.

Dana was my best friend. He lived four houses down from me. We used to pretend we were WWF wrestlers, dinosaurs or superheroes, and trade NHL hockey cards. Fights were inevitable given his insistence upon championing the Black Hawks when the Montreal Canadiens were the betting man’s choice. We’d walk to school with my other friend, Darrell, who lived across the street from us, and just be troublesome, generally speaking. One day we were lighting farts behind his house and a flame came out of Dana’s flaming air-trap that burned the paint off the side of his parent’s trailer. We were a classy lot.

I wish these were more than just a random collection of disparate memories in a middle-aged guy’s sketchy recall. Sometimes, they push their way to the front of a crowded reminiscence and I can still touch their faces, like bricks in my wall; walls not meant to guard, but to support and frame.

 

Picture found here

To thine own self…

Spiritualk-Maturity

My DNA, such as it is, swims in the veins of two amazing young men – my sons, Calum – 23 and Graeme – 18. Each morning, looking back from the bathroom mirror is a reminder that a percentage of my younger self dwells in their lives. To some degree, when they see their own reflections, they are seeing me. As they experience fear, pain, remorse or joy, they do so in ways similar to my own. Their responses, either good or bad, to the involuntary stimuli thrown out from a quivering universe will be reminiscent of my own. Whatever I’ve been able to cobble together as my present ‘self’, God and I struggling together, is what they too must face. It will be their challenge as they overcome in themselves my numerous knotted patterns of being that are strangling and spiritually eviscerating. But it is also their gift, implanted in their psyches to help guide them in those mirky moments that will require whatever small intuition was gifted me.

Watching my younger son graduate from high school last Thursday night (6/5/14) was pause enough to sing the praise of both these men. I cannot claim to be half the man I need to be for them. Indeed, I cannot always claim I’ve been a man at all to them. What I can say with a clear conscience and not inconsiderable pride is how much I wish I were more like them. That more of them might be seen in me. My life, my energy, the very blood in my veins, belongs to them.

Their calling now is to find their calling; to find their truest selves; to be their most passionate selves for a very needy world that awaits them, and needs who they are (thanks Mr. Buechner). Precious few would I trust to write what they should most hear. Today, I entrust this sacred task into the hands of the late John O’Donohue…

For the Unknown Self

So much of what delights and troubles you

Happens on a surface

You take for ground.

Your mind thinks your life alone,

Your eyes consider air your nearest neighbor,

Yet it seems that a little below your heart

There houses in you an unknown self

Who prefers the patterns of the dark

And is not persuaded by the eye’s affection

Or caught by the flash of thought.

 

It is a self that enjoys contemplative patience

With all your unfolding expression,

Is never drawn to break into light

Though you entangle yourself in unworthiness

And misjudge what you do and who you are.

 

It presides within like an evening freedom

That will often see you enchanted by twilight

Without ever recognizing the falling night,

It resembles the under-earth of your visible life:

All you do and say and think is fostered

Deep in its opaque and prevenient clay.

 

It dwells in a strange, yet rhythmic ease

That is not ruffled by disappointment;

It presides in a deeper current of time

Free from the force of cause and sequence

That otherwise shapes your life.

 

Were it to break forth into day,

Its dark light might quench your mind,

For it knows how your primeval heart

Sisters every cell of your life

To all your known mind would avoid,

 

Thus it knows to dwell in you gently,

Offering you only discrete glimpses

Of how you construct your life.

 

At times, it will lead you strangely,

Magnetized by some resonance

That ambushes your vigilance.

 

It works most resolutely at night

As the poet who draws your dreams,

Creating for you many secret doors,

Decorated with pictures of your hunger;

 

It has the dignity of the angelic

That knows you to your roots,

Always awaiting your deeper befriending

To take you beyond the threshold of want,

Where all your diverse strainings

Can come to wholesome ease.

____________________________

Picture found here

26

May 14. Our Anniversary. This time last year I posted the most popular piece this blog has ever seen. Thank you. This year, it’s my wife’s turn. After all, she’s more the real deal than I’ll ever be, as writer…and human. To wit…

                  

Our epic romantic comedy begins in a High School English Class in 1982, when I (possibly the inspiration for Bridget Jones but with more klutz and better hair) switch high schools in my last semester. The English teacher reads a poem by one of her past students. The best she’s ever had. (A rumour persists that the student and the teacher did indeed ‘have’ each other, but it was unfounded). This former student’s sister sits in front of me in the class. She winces at the mention of her brother for sheRae had endured comparisons throughout her public school career.

The quality of writing in this geo-political poem, something about beavers and eagles, leaves me completely gobsmacked. My 17 year old self thought I had some writing talent, not stellar, but better than average. How could someone my age possess such staggering talent? I dip my toes in the Sea of Self Defeat, a place I would later wade and nearly drown. How many days or weeks it was between the time I hear that poem and then sit with my parents on the sofa, just before graduating from high school, to be informed of my mother’s colon cancer, I can’t recall with accuracy.

Four years later, after a recent break up with one of the many Johns I dated, (the last had a thing for blondes) my Pastor tells me about a student of his in a music class at college, Rob. Not long after, said music student shows up to our church (enter Bridget Jones’ misunderstanding scene): with his fiancée! Who is blonde! Chatting with her, she is pleasant. And, I discover they attend my BFF’s church where BFF’s father is the Vicar.

While away at college, I learn through a letter from BFF that Rob has called off his wedding to blonde fiancée. As BFF and Rob are both much better musicians than me, I ask if she is interested in him. “No,” she says, “He’s a player.” (As it turns out, BFF has confused one girl, different hats). The important point to note is that I hold very firm opinions on country music, camo fabric, animal prints, and players.

One evening, I am out at a mystery supper at BFF’s church. Rob attends. Alone. He, BFF and I carpool between dinner locations. I find him engaging and witty. My mother is weeks away from losing her battle with cancer and I had great need of ‘witty’. I remind myself frequently that he is a player, and his new GF is a student, NON-BLONDE, opera singer. When he learns my mother is dying of cancer, he hands me his phone number with an offer of mutually consoling conversation. “My father recently died of cancer. I understand this. If you ever want to talk….” I am touched, but will never call, because, say it with me, ‘he is a player.’

Rob-singing on Okanagan Lake

We discover our cars are parked beside each other and, what started as a quick goodbye, ends as a thirty-minute conversation about the ‘c’ word. And, we share what it is like to be 22 and watch a parent die. Though all of my friends have tried to be compassionate, he is the first person who actually understands what I feel. A bond was forming. The next day I tell my mother how much fun I had the night before and she is pleased. Two weeks later, at my mother’s funeral, BFF tells me, “one day, I know God is going to bless your socks off and good will come from this.”

I adjust, (not well), to attending University in Calgary, and grief. I develop a few crushes to provide minor distractions from my grief. A snowy November evening, several of us decide to go out for cheesecake. We carpool. (Who knew we were so green in 1986)? Suddenly the car door opens and BFF pushes me onto the icy pavement. “Rob needs someone to carpool with him.” Frankly, at this point, my interest in Rob is strictly platonic. I have two other crushes on the burner. We chat non-stop, and I became more fascinated with him as the evening goes on, especially when he tells me how he ended up in jail after a rock concert. A few years previous, that might have been me. I discover once again, that we both possess a saucy, British sense of humour that plays off each other well. Rob, I later learn, kept thinking, ‘damn, she’s funny, I wish demure, Christian, opera singer girlfriend was more like Rae.”

Painful days ensue in my grief process prior to my first Christmas without Mam. December 28, at my little Baptist church, I‘m surprised to see Rob. I’m even more surprised to learn he is going to be doing a choir practicum over the next several months. Things are looking up.

That evening, a large group of friends diminishes to six. Only Rob and I are left and briefly discuss our experiences with grief. Then, to my utter disbelief, he tells the group how he wishes opera singer GF wasn’t so perfect. “Why can’t she trip, spill, fart, or drop something? Maybe speak stupid words at the wrong time?” No man, and I repeat, no man, has EVER stated these as desirable qualities in a woman!

Fast forward several months. Rob has ended relationship with Opera Singer GF, and we have developed a sweet friendship that has slowly blossomed into a romance. The first time I am at his mother’s house, we are standing in the living room and I see a family picture over a piano. “I know that girl,” I say, unsure of where I have seen his sister. He tells me her name.

“YOU, it was YOU, who wrote the geo-political poem about the beaver and the eagle?!” I am, again, gobsmacked. Five years later, I still remember not just the poem, but how impressed I was with the writing. A year later, at our wedding, we pay tribute to the parents we lost to cancer. When I return to my seat, BFF has tears in her eyes, “I told you God was going to bless your socks off!”

Rae-Wedding Day88

2012. Twenty-four swashbuckling, adventurous years of marriage filled with many epic misunderstandings, juicy secrets, a rinse-repeat of colon cancer, this time with my father, and two handsome, talented sons later, I turn my back on the Sea of Self-Defeat. I remember my love for writing, and I begin writing a novel. Frankly, our romance had waned, and writing a handsome hero is like having an affair, without the mess! But as I rediscover my love for writing, I also rediscover my love for Rob. I have always been in awe of his many talents, but perhaps he needed to hear me say it again. He listens patiently as I read chapters aloud. We start acting out characters and scenes (mmmm), one of which lands me in the hospital with a dislocated kneecap after trying to demonstrate spy ‘gravity grips!’

Today is our 26th Wedding Anniversary. I am still deeply moved by his writing. I am more moved by him. And he is, without doubt, the funniest man I know and the best I’ve ever had. If we’re unavailable, we are probably rehearsing a scene.

Becoming Our Own Horizons

Horizon

 

 

A new page.

Turning over a new leaf.

Hitting re-set.

Born again.

We use many terms that say essentially the same thing. Whatever lame or insufficient metaphor we choose to throw at the numinous mystery we call “life” sometimes offers its own prophetic tribute to the new reality to which it points. Sadly, there are times in my life where, upon deeper reflection, it comes to light just how dark I can be. Just when things begin to feel a bit more swept up and tidy, I find more nasty shards of the shiny mirror I misunderstood to be my life. A broken window is perhaps more accurate.

It is disconcerting at best, fractious and maddening at worst, when one is given a shocking awakening, at once freeing and burdensome; welcome, as it is unbidden. Such moments of epiphany, although rare, provide stark backdrop against which to see more clearly the indefinable truths by which we seek to live well. Just when there appears to be some small forward motion in the dangerous journey of formation, I am rudely reminded of the exponentially growing need for that very process. Although not entirely without joy or hope in bite-sized chunks, it reveals itself as the Law of Diminishing Returns.

Like the horizon, always moving at the same pace I am, coming to terms with my need for change and the slippery slope of progress toward it, never gets any closer. By definition, one never gets closer to the horizon (well, unless you are a theoretical physicist, existential nihilist, or Hallmark card). Beyond this one are countless others just the same. Only the scenery changes, never the distance. It will always be, in mystical (and, in my case, practical) terms at least, unreachable. What we can say definitively however is we have more miles on our spiritual odometers.

In the enigmatic, mostly squishy, process of sanctification, merely having more miles and less tread does not automatically make us wiser. It may only make us older and more run down, with less resale value. Even, at times, assigned to the ditch. It’s not in the miles alone. It’s in the degree to which we pay attention to whatever road is opening before us; wherever that road may be leading (if we can even know that much.)

“Are we there, yet?”

“How much farther?”

“I’m bored.”

These are the kinds of questions we ask as juveniles who, lacking a mature ability to remain patient, merely await the destination. The journey itself is something to get through as quickly as possible. It is most unfortunate that this is where most contemporary evangelicalism has grown wearily stuck. We miss the largest part of the gospel in our frantic need for geographical clarity post mortem. We speak often of going to heaven but seldom of waiting for heaven in us.

That said, the relative safety afforded us in the knowledge of ultimate blessedness in Christ allows for colossal failure along the way. Our journey to the destination allows the richly ubiquitous love of God to drive us, lead us and await us on the journey “there.” And, what of “there” anyway? In the Christian enterprise are many “theres” and yet one “there.” In every case, our “arrival” is guaranteed by grace, at least in an ultimate sense. In kingdom terms, even if not yet real ones, we stand where we are, looking at ourselves at the edge of our own horizons.

We no longer need to fear whether we may miss where we’re going. That is secured by grace, once and always. Our many mini-arrivals, though, still met with grace, are less certain this side of heaven – whatever that is. But, in spite of the many ambiguities of, and forks in, the roads we’re given, it is always and forever our arising to those roads that, in themselves, become our horizon. As those greater than I like to say, we are both on the way and already there.

In the gospel, we become our own horizon.

Horizon of dreams

Images from here and here

 

 

Eyes for the Alley

ashes

The journey of Lent starts in ashes and ends at Easter’s empty tomb. The leftovers of our charred and dying selves have been replanted in ground upon whom walks, impossibly, someone newly alive. Our ashes, only the carbon possibility of something else, leads instead to some One else. Emptiness, spent and without purpose, leads to emptiness, welcome and full of promise.

If we manage to let the entire Lenten journey of self-inspection do its work in us, we will not only benefit from the two ends of the equation but will have as our journey the very steps of the One whose ignominious death ended in glorious life. The Jesus Way becomes our ‘way’ with ‘forever’ thrown in as a bonus.

Easter has come and gone leaving both questions and answers in its wake. We’ve risen along with Christ, and all that means. In the backwater stench of our lives, those void, stale places, we still wonder how such a humungous mystery could possibly shape us.

How this Lenten road, the arena of spiritual formation thereby, and the lost ones we find on the shoulder has been the subject of our inquiry. We have titled this series, “Eyes in the Alley.” This signifies a need for honesty and vulnerability in the midst of our precarious, sometimes sinister lives. Whatever language a person uses to describe their experience of the Holy, combined with the mess and mystery of our own experience, leads us to ask the primary questions; questions that might, in turn, lead us to the streetlight of hope and safety. To Jesus.

empty-tomb

We who are “the convinced” have ready access to centuries of holy dictionary and sacred stage upon whom great men and women have acted out their influential lives. We have learned to find comfort in the theological work of our forebears even as we engage in our own. But, as is so often the case, we can quickly “Pharisee-ize” this good stuff to such a degree that it becomes insurmountable to the very souls most in need of its Jesusy nutrients. Without our even recognizing it, we turn the language of freedom and rescue into the insider language of church potlucks, the monastery, or the country club. Although often unintended, where bridges are needed, we build gates. Instead of a boat, we offer an anchor.

Christianne Squires helped us do this by learning to see, along with her, Jesus hanging out in “the dark and dingy places…Jesus with his back against our wall.”

The meandering faith journey of Bob Holmes resulted in his deepest discovery: the love of a God who is love.

Valerie Hess reminds us of the deep restoration to be found in the Gospel by means of confessing our powerlessness, similar to the life-changing experience of those in A.A. She equates the resulting freedom to hitting a re-do button, birthing for us a new beginning.

That very love, made fully human in real time, enters an extraordinary conversation with an unexpected woman by a well. Her humble responses to his unexpected questions leave her empowered and rejoicing. Dr. Elaine Heath recognizes just how purposeful and powerful such a story can be for women even today whose sense of shame and rejection can overwhelming.

Tara Owens’ story reminds us, once our fences come down, we discover grass really is greener on the other side since it involves the lawn of someone else, just as lonely as we are. Where there are no obstacles, either real or imagined between us, friendship and community result. Complacent proximity becomes warm friendship.

Much of what I have been struggling to say about what we struggle to say is the subject of Giff Reed’s piece. In it he makes the important observation, “The problem comes when the same language that created the space begins to define its boundaries of in ways that deny ‘outsiders’ the ability to understand, engage, and embrace the God we are attempting to talk about in the first place.” His conclusion is an apt one, “God’s grace is grand enough to make up for any deficiency of description.”

A fitting denouement to our Lenten exploration is found in Valerie Dodge Head’s heartwarming story of finding Jesus in a homeless man, whose presence allowed her and her granddaughter to be ‘present’ to him. For them, laying a blanket on a smelly, hungry, tired stranger became the Eucharist. “It felt as if the three of us had just shared the Eucharistic feast together, on Holy Thursday, at the park, in ordinary life. God had awakened me to something so good, so true and so beautiful.”

Whatever we don’t readily understand, we submerge under the waters of our safe controls. To gaze into a night sky, exploded in the shrapnel of light year stars, is to have our tiny selves contextualized rightly. We are given perspective that leaves us wondering more than calculating, praying more than dissecting. The same is true when we gaze at the mysteries of Easter.

As I see it, our task as people of faith is to help another’s jaw fall agape, like our own, in the humble fear that accompanies awe. This gives birth to…something; faith perhaps, or longing; perhaps even seeking. Our theology, our orthodoxy, our language, our shared values-all of these is important. But, a beautiful life lived fully and well brings more glory to God and more souls to the table than all of the above combined.

Therefore, armed with the very love of God in Christ Jesus, let us strive to enter into the Gate, named Jesus, with that love writ large upon our lives. It will be the most convincing Gospel argument for those for whom mystery means darkness, the cloud of unknowing feels like the smog of unseeing and lectio divina just means homework. If that is the result of our Eastertide, then “I believe that God the Father, almighty, maker of heaven and earth, will keep them coming…until we all wake up.”*

May it be so.

Gate of love

____________________________

*Valerie Dodge Head

Ashes photo here.

Tomb photo here.

Eyes in the Alley – When Easter Meets Us in the Margins

 

Homeless Man

I had every intention of attending the Triduum during Holy Week this year. At the beginning of the week I received a call from a single mother who happens to be my daughter. She needed child-care on the same evening as Holy Thursday, which meant I would need to take my grandson with me to a very long Mass. I decided to help her while keeping my reluctance to myself. Thursday afternoon came and after having experienced the precarious mood of a crabby two-year old, I discouragingly gave up the idea of going to Mass. My lament started giving birth to mounting negative thoughts. I know well that when I give my own pity parties a welcome mat, it almost always turns into a mudroom of resentment. So with everything I could muster, I tried to let go of the fact that I felt gypped out of a holy practice in which I longed to engage.   Though the thought of it “felt unholy”, I decided to take my grandson to the Children’s Museum.

We drove over, walked in and paid our entrance fee. My grandson watched intently as the curator stamped both our hands with green turtles. I rolled the stroller into the exhibit area where my grandson made a sweeping gaze across the giant hall of wonder. His curly lashes blinked slowly over his brown eyes, now as big as saucers.

That is when I was invited into a sacred space.

The dance in his eyes made a great leap into my heart with a very clear invitation, “Grandma, let’s play right here, right now!” He grabbed my hand and in the wake of his screaming delight, we were flying to the first station.Val and Ezayiah 2

After a lot of hard and fun play, we bid our farewell until next time and started walking toward the car. On the way over we saw a man whose disheveled head was lying on the cold ground with his coat covering only half his body. There was some leftover food next to him all bound up in a wad of used tin foil.

The resentful heart I had donned earlier that day was no less hardened than the ground on which was laid this precious man’s head. I sat next to him while my grandson watched silently. The sleeping man was completely stripped down to the very depth of his nakedness. It really moved me.

Softened through the sacred act of play, my heart broke open like an alabaster jar.

That is when I entered into a sacred space.

In grief, I felt so deeply connected to him. Whatever he lost had now exposed a shame that was obvious to the whole city. This was no different than the way I feel when my morals and my efforts to be “holy” are not covering me – like missing Mass on Holy Thursday.

That was the holy moment I had longed for earlier. I thought I would find it at Mass, but God led me instead to a child, and through a shared brokenness with a homeless man. In that broken place, both of us had missed the very message that Jesus died to give us.

That….

we are shining like the sun even when we don’t know it.

we live in shame though God sees us whole.

our true selves lie beneath our shame.

we need to die to that shame so we can be resurrected.

I strolled my grandson to my car and fetched a blanket out of my trunk. With blanket in hand we walked back to the homeless man and we covered his dignity.

It felt as if the three of us had just shared the Eucharistic feast together, on Holy Thursday, at the park, in ordinary life. God had awakened me to something so good, so true and so beautiful.   In a strange way, this moment felt even more holy than going to Mass.

There is no doubt that the traditional Christian story of the Lenten journey always lands on resurrection. Yet, without a personal experience of true resurrection, these Easter stories, heard over and over, eventually become like pennies wasted in our wishing wells. Not every Easter resurrects.

Maybe one of the best places to find resurrection is in the margins of life. This seems to be a way that God brings us into union with Godself and others. This is where all lines are erased. This is where we can see the unseen. This is where we find our brokenness and our connectedness.   I believe it is also where Jesus secretly sets his table and calls us all to dine together.

I believe that Easter is less about our sins and the coming day of our salvation than it is about waking up right here and right now. I believe Easter is about resurrecting our deepest intuition. That life with God is as good as we hope it to be (those things we are too afraid to name). Jesus’ death and resurrection became the inaugural Lenten journey and Easter of many more to come.

I believe that God the Father, almighty maker of heaven and earth, will keep them coming…

until we all wake up.

So be it!

Image of homeless man found here

__________________________________________________________________________________

 

Val and little Ezayiah

Val and little Ezayiah

Val Dodge Head, M.A., lives in Grand Rapids, MI, and serves on the CenterQuest staff and board.  A trained spiritual director, she will be entering into a year long residency program to become a chaplain in the Fall of 2014.  Val’s favorite roles in life are that of mother, mother-in-law and especially being a grandmother to a two-year old boy and a 2 month old girl.  She loves to build bridges between the good and bad and to envelop herself in various forms of contemplation, all of which have helped her see God in all things good, true and beautiful, wherever and in whomever it leads.  You can find her on the CenterQuest blogInstagram and Pinterest.  

Hints in a meal of trouble, come

robertrife:

Originally posted to my Litbits blog on Maundy Thursday of last year.

Originally posted on Rob's Lit-Bits:

the last supper 2

Hints in a meal of trouble, come

while bread, still warm, newly broken

abides, hidden securely between teeth

in mouths hungry for more.

Hunger assuaged, 24 clean feet and a single, haunted table.

Only crumbs remain,

mixed up and jumbled in pools of spilled wine.

A rumpled table top, tussled

with detritus of a meal, but laughing, flaunting its revelry

through unknowing smiles and the heavy eyelids of sleepy friends.

They restfully recline, sashes loosened,

bits of meat trapped in beards,

but not without gnawing whispers of

“what now?” “What next?” “When?” And in their shared memory

of goodness sense not the coming bad; the storm clouds of betrayal.

An ominous, stealthy breeze sneaks through the room,

slithering past befuddled hearts

and blows its dark breath from one

whose riskless love cannot match he whose riskily painted love,

soon full-flayed and dying, cannot be matched.

View original

Eyes in the Alley – Seen and Known (or, why I’m not concerned with the language of spiritual formation)

“Do you have time to get together and talk?”

I haven’t kept track of the number of times I have heard that question in recent years. There were seasons when its frequency seemed to ramp into overdrive, filling up my days with numerous meetings that had been initiated with that one extremely vague and ominous question.

I don’t think I ever said, “No.”

Sitting down to discover why the question was asked has been, in large part, what I’ve done for the past six years. Not quite knowing into what I was being invited was equal parts terrifying and invigorating. It forced (and I really do mean forced) me to have a stronger trust in the Holy Spirit’s ability to actually lead us into Truth instead of my own ability to fix someone’s problem.

It was a beautiful season. Yet, something happened during that time I did not anticipate. I started developing a lexicon that was unique to me, and others started picking up on it. Before long, people knew how I was going to approach them. They knew my perspective. They knew my values and convictions. They even knew the words I would use to describe all of these things.

In and of itself this isn’t a bad thing!

Communities that have easily recognizable language to surround and embody admittedly nuanced theological thoughts often create a comfortable space where people can open up and be vulnerable about the raw interworking of their spiritual lives. These are rare and beautiful communities – the type of thing that you can’t ‘un-know.’

The problem comes when the same language that created the space begins to define its boundaries of ‘in’ – ways that deny ‘outsiders’ the ability to understand, engage, and embrace the God we are attempting to talk about in the first place.

This is when the good, the true, and the beautiful can become cliché. I’m sure you can think of numerous examples, but for our purpose here, suffice it to say, if it has been made into a ‘Christian’ bumper sticker, then it is probably that to which I refer.

Clichés are difficult to avoid. We humans crave an easily-digested certainty. They are difficult to avoid because they don’t start out as cliché. They begin as good, true and beautiful descriptions of an indescribable God.

Clichés are clichés not because they aren’t true, but because, at least at one point, they were SO true that they became an over-used, overly-recognizable slang, which drew boundary lines between the ‘insiders’ and the ‘outsiders.’ I’m not suggesting that we stop using language to talk about God. It was God who gave us language in the first place and it would be a denial of a good gift to throw it out simply because we can’t fully capture our subject with words.

Let’s just come to terms with the fact that using words to characterize the divine is akin to putting a leash on a lion. Then, let’s keep using words wisely, intentionally, and carefully, but not anxiously, fearfully, or tentatively. My guess is that God’s grace is grand enough to make up for any deficiency in description.

All of this highlights our predicament.

What does it look like to leave the already tired language behind while doing our best not to create a new one moving forward? My guess is that this is why many of us are drawn to the language that embodies spiritual formation. I love the language that spiritual formation is giving the Church. I love it so much that I want to steward it well in order to retain its vitality. This is why, when I’m talking with people who have a thirst for Christ (which is everyone, whether they know it or not), I’m not concerned with using it much at all.

Instead, I want people to have a deep, maybe even indiscernible, sense that they are ‘seen and known.’

Seen and known for who they are – invaluable creations who have the image of God imprinted on their souls, at the core of their beings.

Seen and known regardless of where they have been, what they have done, or what they are facing in the moment of our relational collision.

My hope is that this communicates a love that transcends our own capacity to show love. My hope is that this points people, even if only slightly, in the direction of Jesus. That it causes a subtle rupture in our souls, and opens our posture to the Spirit’s movement in our lives a bit more.

There will be always be appropriate times to speak of the ‘reason for the hope that we have,’ but we no longer live in a world where ears and eyes and hearts are receptive to an acknowledgement of God’s grace found in Christ without first developing a relational foundation of mutual trust. If people don’t feel, and have evidence of being, truly seen and truly known, then they simply don’t believe that we (or Jesus) have much of anything valuable to share with them.

C.S. Lewis wrote, “It may be possible for each to think too much of his own potential glory hereafter; it is hardly possible for him to think too often or too deeply about that of his neighbor. The load, or weight, or burden of my neighbor’s glory should be laid daily on my back, a load so heavy that only humility can carry it, and the backs of the proud will be broken” (The Weight of Glory).

However we define ‘neighbors’ – be they our roommates, classmates, co-workers, or even our children or spouses – they have a desire to be seen and known. God desires for us to be the conduit through which they are introduced to and nurtured in relationship with the One who fully sees them, fully knows them, and fully loves them.

This is part of what it looks like for the Kingdom to come ‘on earth as it is in heaven.’

This is good news.

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Giff and family, Nov. 2013

Giff and family, Nov. 2013

Giff Reed is a husband, father, and friend. He is one of the pastors at Red Door Church in Bloomington, IN, and founded a college-aged ministry, theCanvas, six years ago. He works in Career Services for the College of Arts and Sciences at Indiana University. Giff enjoys his wife (Lilly), his ruggedly handsome sons (Quincy and Abraham), good bourbon, Indiana Basketball, and many other holy and sacred things.