On her website she self-describes in the following way:
“Laura Jean is an Atlanta based writer, itinerant chaplain, and amateur mystic. She lives and writes in the in-between places of queerness, loving Jesus, and rediscovering the Bible after fundamentalism.”
She’s becoming a favourite blogger/human of mine. She’s smart, insightful, brave, witty, and honest. I hope you like her as much as I.
America loves its Independence Day. Any country born through the birth canal of revolution would say the same. But, instead of bemoaning the cognitive dissonances inherent in such a celebration, especially this year, I give this space to the far better thoughts of uncle Tom, Merton that is.
I’ve spent a lot of time seeking. Looking. Perusing. Questioning. And then smiling when I found what I was looking for (or thought I was looking for), whining when I didn’t. Either way, I loved the pursuit.
I am at root a ridiculously curious guy. A poster-boy seeker. The entire world is fascinating to me in some way. As a kid I collected everything from rocket and dinosaur models to rocks, books, musical instruments, record albums (remember those?), jade things, Scotland trinkets and memorabilia, maps, miniature totem poles, strange friends, and much more. I was fascinated by astronomy, theoretical physics, geology, ornithology, folklore and mythology, quantum mechanics, languages and cultures, world religions, time travel, metaphysics, and the funky ideas of weird people.
I never doubted the universe was a grand, spacious, and basically good place. It was a veritable playground of cool stuff to discover; full of mystery and mayhem and magic and material to gaze upon and wonder. I saw God everywhere. And I believed God saw me. We had a thing. Buddies. It was a sort of comfort between two schoolyard pals with utter trust for one another.
I knew no theology, at least in any book learnin’ way. I had no language with which to describe this experience, this thirst. My discoveries of the world gave me all the words I needed to understand what hidden hands might have molded it all into being. I was perfectly happy just being curious and finding out stuff on an as needed basis. With anything close to an answer, I was gifted with a hundred new and better questions that got me started all over again.
That curiosity grew into something rather epic by the time I made it to high school. A gangly, broody, class-clowny, artsy guy, I was clever enough to hang out with most kids. But, I was more interested in the periphery. It was one great social experiment. Like a chameleon, I changed to suit my environment and, like a sponge, soaked up all I could.
I hung out everywhere. Belonged nowhere. It was fun. It was lonely. It was confusing. But, it all led somewhere. I was about to make a huge discovery, perhaps the biggest yet. Christianity. Not God necessarily. I knew God already. Well, someone I believed to be God. I suppose I met God, specified in Jesus; Jesus, housed in the church.
At first it was deliriously wonderful. I made the assumption, perhaps erroneously, that I was finally among kindred spirits with whom I might share the wonders I’d seen in the visible world. More so, perhaps this was where all my fellow curiousers were to be found. My peeps. This was to prove only partly true.
Those early days were full of acquiescing to the authority of church teaching and the closely protected parameters into which it was meant to be understood. I gobbled it up like I had everything else. My gigantic study bible became a holy junk-drawer for copious margin notes, underlining, highlighting, circling, questions to pursue, books and articles for further study. The Internet would have been handy back then!
Life became about not just consistent, but constant, church attendance. It was bible studies, prayer meetings, small group discussions, college and career cookouts and church campouts, discipleship training, evangelism training, and learning all those Christian songs I had no idea even existed. Friendships that once mattered now were to be discarded in the interest of holier pursuits. My extensive collection of apparently demonic record albums, totem poles, t-shirts, and socio-cultural ideas were summarily hurled into the salvation garbage bin. My life was changed. I knew it. Everyone around me knew it.
A problem began to present itself, however. Once one had a good enough handle on the manual for this Christian thing there seemed little left over for my curiosity, which only continued to grow. It grew well beyond the subject matter of my recent conversion.
I was still fascinated by other religions. Jesus was the only way. Alrighty, toss that.
Spirituality and metaphysics. Hellish new age nonsense. Okay, ditch that.
The far-flung reaches of space and the cosmos. Five days in the making. One for us. One left over to catch his breath. A few thousand years old. Headed for destruction. Fair enough, moving on.
My numerous artsy, gay friends with whom I’d always shared life and laughter. Distracted and damned, respectively. Hmm. Now what?
As I’ve grown older in years and wisdom (c’mon, work with me here), I’ve come to see that much of what passed for faith in my experience was saddled up to a rather small donkey called Evangelicalism. To be fair, that little steed was more accurately called Fundamentalism. But, as I’ve walked this faith road now for some thirty-five years, the former is, sadly, well suited to bed itself with the latter.
Why? One word: certainty. Well, one more word: information. For the post-Reformation, contemporary Evangelical, theology is the equivalent to the right information in pursuit of certainty of salvation. My problem? I’m not really interested in certainty. And, for me, information alone doth not wonder bring. I’m less interested in being a dictionary than I am a children’s pop-up book, full of surprises and gurgles of joy.
This is my longstanding love-hate relationship with Evangelicalism, at least as I’ve come to experience it. To overstate my case, it is like the cosmos being shoved through an eye-dropper. The vastness of God stuffed into a propositional, mechanistic framework designed for pragmatic outcomes. Like writing a paper about sex without ever getting laid.
The intervening years have seen my spiritual journey take me on a wild ride through numerous faith iterations and denominational platforms. I discovered, to my chagrin, that, again, I hung out everywhere, belonged nowhere. It was no less baffling than any other pursuit. At least, in some of those settings, hearty questions – many without good “answers” – were encouraged.
Theology that doesn’t breed curiosity is merely ideology with God words affixed to it. It is platitudinous porridge that shows all its ingredients at once in a quaint, glass bowl. If my only aim is to say some creed from memory and attach that to my existential experience of the cosmos, then religion isn’t for me. I’d rather just be a euphoria-seeking hippy who prefers singing to studying, casual running to constant repenting. At least “God” is big enough to handle my doubts, questions, fears, heresies, and all the rest that comes with being human.
Then, I met the Covenant. Well, the Evangelical Covenant Church to be specific. A spunky little group of exceedingly friendly folks (they were originally called Mission Friends) who love the bible, Jesus, personal conversion narratives, culture and justice, a broadly-lived gospel, and the freedom to disagree. Then, as a bonus, I discovered their love for good beer, wine, laughter, connection, and passion for peace in the family. And, better still, the overweening requirement of picture-perfect theology generally expected in denominational religioso, gives way to the well-lived in shoes of narrative theology. Questions that belie quick quips are tossed about like hacky-sacks. But, they never wander far from the few simple items which unite them.
So, in my journey of questioning everything, accepting little as definitive except the asking itself, I can still be more curious than certain. Or, stated differently, I’m certain enough of the main things to be footloose and fancy-free in the cosmos-at-large. The whole bibliocentric Evangelicalism thing is old for me. I think it will always feel like an ill-fitting hat, holding TV personality hair at bay.
But, if that is where I’m to live and move and have my being, then I can think of no better place to do so than the Covenant.
Last summer I was privileged to prepare and lead a class on the Psalms. A big part of the experience was, upon completion of our more “formal” study, we’d write our own Psalm. The class produced some powerfully moving, deeply personal works. Perhaps not unsurprisingly, mine came out as a Lament.
I share here that Psalm and encourage you to share some of your own work in the comments!
O Lord, God of faces, where now is your face?
And why have you hidden from us your gaze?
Where once we walked together,
now we thrash and reel and hack.
Darkness has become our only ally;
and hopelessness our truest friend.
For those of insolence and hatred rule over us;
the ruthless and ragged become our destroyer.
Therefore, falsehood and lies bind us;
and the absence of truth shackles us.
We have become party with wolves and savages,
those without conscience or care for the poor.
They lash out from behind empty eyes
to oppress the widow and orphan,
the immigrant and the voiceless.
All that is good, pleasing, and right is set aside;
truth and love are traded for lies and hate,
victim to the victimizers.
And through their shame have we become a byword,
a cause for mockery among the nations.
We hear them cry out in the streets,
and moan among the people of injustice against them.
But it is they who are unjust,
with lies have they clothed themselves.
How long, O Lord? How long
must we watch our children caged,
our future torn apart?
How much more treachery must we endure at their hands?
Save us, O God, from their filth;
release us from their grotesque machinations.
Turn your eyes toward us for we are weary and broken;
tearful and confused.
Find a place again among us where all that was good
can again be good; where the darkness again is dark.
Rise up, once more, gracious Lord, and be our protector;
A guest post today from my wife, Rae Kenny. Her pen name is Wren Kenny and you can expect to see her debut novel sometime next year.
Easter Sunday 2019 marked my turn to be Liturgist. That’s the person who leads the Prayers of People. It is where we pray for the world, our nation, our community, and needs within our own congregation. Each time it’s my turn, I pray, write, and edit for weeks. Why? Because praying for the leaders of the world, and particularly our nation, is a daunting task in these divided times. Thankfully, my heart ends up in a different place than where I started weeks before.
Without doubt being born in Britain and raised in Canada has formed by views. Every time, God challenges my heart on whether my politics are influencing my Christianity or my Christianity is influencing my politics. Trust me that my spirit was prompted to remove a lot of words my sense of humour found utterly delicious, but were not edifying for congregational prayer! And even after I finished the final draft and my heart had an adjustment, I was sitting at my desk eating my lunch and laughing at political cartoons (from all sides). My co-worker pointed this out and I was embarrassed at how easy I fall into the trap of coping with humour and becoming a mocker.
Below is the redacted version without our congregational needs.
Risen Lord, we thank you for your covenant with all living things, and our obligation to be good stewards of the gifts you have provided. As we care for the Creation, may we make wise choices in the actions we take to care for our planet.
The Bible tells us in 1 Timothy 2:1-2 that: “all…petitions, prayers, intercessions, and giving of thanks, be made for all men: 2 for kings and all who are in high places; that we may lead a tranquil and quiet life in all godliness and reverence.” In this shifting world order, let us pray for the nations and peoples of the world, that the powers that oppress and destroy may decline, and that justice, peace, and prosperity be lifted up.
Let us pray for the people of Sri Lanka who were killed or injured in the bombings of churches and hotels. Let us also pray for the perpetrators because Jesus tells us to pray for our enemies, even those who bring us harm.
At Yakima Covenant Church, it is part of our theological ethos to allow for a diversity of opinions. And, we follow the Scriptures’ directive to pray for our leaders. We live in the red part of a blue state. The people standing next to you might identify as red, or blue, or purple, or not at all.
During the last administration some of you struggled to pray for the Black man from the Blue Party. If you searched into the dark and dusty corners of your heart, you found it much easier to tear him down. Now, in 2019, some of you eagerly pray for the Orange man from the Red party, while others of you haven’t been able to muster ‘thoughts and prayers.’
I have been heartened lately by the words of J.R.R. Tolkien from the Fellowship of the Ring. Gollum is obsessed with the ring of power, and Bilbo struggles with wishing ill on Gollum. Gandalf tells Bilbo, “it is not right to be too eager to deal out death in judgment. Even the very wise cannot see all ends. My heart tells me that Gollum has some part to play in it, for good or evil, before this is over.”
So, let us pray now that God will steady his hand on history and lead our elected leaders in whatever role He will have them play. We pray for President Trump, Governor Jay Inslee, Congressman Dan Newhouse, and State Representative Curtis King. We pray for our county commissioners, our mayor, our city representatives, and members of our school boards. We pray as the Bible commands us in 1 Timothy 2 that they may lead in ways which promote a tranquil and quiet life in all godliness and reverence. We pray they do not stir up division. We pray they choose truth instead of falsehoods. We pray especially that they govern as if they only have one term to serve and give it their all to leave a legacy of good that benefits all people.
In the third installment of the Star Wars trilogy, Luke Skywalker is encouraged by the Evil Emperor to kill Darth Vader and give into the Dark side. He tells Luke to use his aggressive feelings and let the hate flow through him, because his hate has made him powerful.
Let us remember as we approach a never-ending, constant-spending election season that, on all sides of the political spectrum, cable and talk radio opinion shows and comedy shows designed to mock, exist for the sole purpose of making money and dividing souls. Let us remember they get paid to let the hate flow through them, and they grow more powerful when we allow them to incite our own aggression. Let us choose instead, to read and listen widely to all sides and be unifiers in our homes, our church, and community.
Let us think of the devastation of Notre Dame Cathedral in flames and picture ourselves as that vessel of God.
Let us remember the picture of the fire destroying the cathedral is precisely what we do to our witness in the world when we scapegoat the other side and do not love the neighbour who doesn’t look like us, pray like us, love like us, or vote like us. Let us stop tearing down the other side’s goat and choose instead to love our neighbour, as Jesus commanded.
Let us also remember as Easter people the picture of the cross shining among the wreckage, a beacon of hope, persistence, resurrection that Christ can and will rebuild us if we let him.
There is devastation and there is hope. We are sinners and we are saints. We give you permission, Risen Lord, to resurrect the right attitudes and relationships in us.
May all blessing and honour and glory and power be to Him who sits upon the throne. Amen.
I recently revealed my struggle with anxiety and depression. For years it created a vortex where living any other way seemed out of place. It birthed a personal industry of what I called “sad-sack sadness.” Impenetrable. Unflappable. Ironclad. Too certain in its uncertainty to be particularly human.
It affected my persona, my personal choices – both good and bad, my relationships, the direction of my pursuits, my spirituality, and basically how I defined the world around me.
It turned me into a desperate person, desperately seeking answers to the desperation while simultaneously spurning those same answers. I thought it my job to make thinking about it my job.
Every time I “figured something out,” another layer yet more complex revealed itself. Of course, I saw that as a challenge and dove right back in. “I’ve got this,” I’d say to myself. “I can sort out these pieces, I’m smart.” Guess what? I am smart. I did sort them out, at least, in part. But, guess what again? I still felt desperate. Mentally unkempt. My spirit like a chaotic, post-coital bed-head, totally unprepared to meet the world.
I’ve taken a lot of poor, unsuspecting souls with me down these rabbit holes. In states of unrest I’d latch on, like a rottweiler on a kitten, to anyone even sniffing around my orbit. It destroyed friendships. Decimated trust. Damaged perceptions. Devalued my own “enough-ness.”
The sadness produced a fog in which the tiniest slivers of light were rejected as imposters. And when they did break through, the habits I’d formed while living blindly in fog rejected them. At times, I’d grudgingly accept suggestions, albeit on probation. Then, too often, I’d just to shoot the bastards.
It was a lonely road indeed.
Has a friend ever kicked you in the shin to help you forget your migraine? Right. Me, neither. The reason? Suddenly the migraine isn’t quite so bad when your shin is throbbing. Um, thanks I guess.
Your “friend” has unwittingly paid homage to an idea I’m exploring: fixing something isn’t always fixing something. She with a broken leg doesn’t just require a painkiller (although offering one is the polite thing to do). She requires surgery. He with a limp doesn’t generally heal so as to avoid it. He learns to walk successfully with a limp and think nothing of it.
Could this be what Paul meant when he couldn’t get God to do much about his “thorn in the flesh?” The best he got was a rather enigmatic response, “my grace is sufficient for you.” I guess that’s what I’m learning (?)
Being human is a complex business. Not only isn’t everything fixable but, sometimes, we do better to leave what brokenness we find and learn to limp. Part of my job is to determine where limping is best and where I’ve been limping already and not really needing to. Where are my limps just cause for self-pity or attention? Are those limpy bits merely a clever cover for what truly ails me?
What if – just consider the possibility that, for a moment at least, conceivably, all things considered, whether I see it or not, I might have more control over this than I’d imagined?
Gadzooks! You mean there’s hope for my hopelessness?
Nothing is as simple as it seems. One issue always feeds some other thing somewhere else. Nothing is completely isolated. When one thing hurts, everything else does.
My mental state sachets with my vanity (secretly in love with my diet), which in turn is carrying on an affair with my sleep patterns, which is on record as screwing with my coffee intake who’s been seen skulking about the perimeter of my spiritual practice.
Well, you get the idea.
Isn’t it strange how interconnected are our issues? Our demons are all inbred. One l’il beast seems always to be a different one’s aunt, sister, and best friend’s boy-friend all at once. We are not as neatly compartmentalized as we’d like to believe.
But, this much I know. Wherever possible, I’m committed to smile when frowning makes more sense. I’m trying to sell my wholesale business in melancholy in favour of a tiny house of healthy practices that make life more livable for me and those around me (even when it feels a little cramped).
By choosing behaviours, little things I can do, I’m learning (despite all evidence to the contrary) to live contentedly. Leaning a bit more each day into the enough-ness of God in me, I see the benefits of my own weakness. I’m discovering light underneath the dark, up tucked inside the down, good hiding in the bad. Slowly (glacially to be honest), I am trading in the trail of tears.
The return? The fail of fears. And, even though I suck at it, isn’t it worth the effort, if only to sleep at night satisfied that I haven’t lost any friends today?
One of the things most human is our shared love of story. The swashbuckling reveries of grandiose characters in drama or comedy, romance or tragedy, that bespeak our common existence. We are, for a few moments at least, transported beyond the banalities of daily existence into another world. A world of imagination. A world where anything is possible. A world where rights are wronged, where grown men cry and grown women conquer. A world that brings hope and the promise of a new tomorrow.
Let’s admit shall we that, whether or not you are a person of faith who believes in the literal, historic events of Jesus, an ardent atheist, or even someone of different faith, one can hardly deny that his person and work make for an amazing story. Try as he might to keep things tight and under wraps, he was consistently headline worthy. Even in his day he was deeply polarizing.
He certainly said some weird stuff. In one encounter with a Syrophoenician woman he stated, rather insultingly, “Let the children be fed first, for it is not fair to take the children’s food and throw it to the dogs.” Dude, really? To the casual observer, he could be whiny, “how long must I endure this faithless generation?” Like, wow. One word: take a breath (hyphens not included).
He is as enigmatic as he is tragic. Hard to pin down and easy to argue about, Jesus never submitted well to easy stereotypes or casual name-brand philosophies.
The blessed among us grew up reading or listening to stories. Those without this experience are truly the poorer for it and to be pitied above all else. To tell a story is to welcome mystery, fantasy, possibility, into our lives. Everyone needs that.
The Bible is literally a collection of stories, both literal and otherwise. It’s arc is that of a journey. It is one great exodus from a place of slavery, woe, and darkness into the Promised Land of freedom, joy, and light. What was seen as macro in the Old Testament through a nation – her monarchs, mayhem, and movements was pictured later in the living allegory of love itself, Jesus the Christ.
I recently came upon this remarkably inventive little meme. It is wonderfully succinct and simple. It is a one-stop shop for the incarnational story of redemption. A creative at heart, I have always marveled at the unending possibilities the sacred calendar offers for creativity. Drenched in changing colours, themselves a metaphor of deeper spiritual-theological realities to which they point, possessing interesting descriptors like “Ordinary Time” or “Epiphany.” It is a playground of possibility.
But what I love most about the church calendar is how it celebrates our common love of story in one great story, retold every year. It is the ongoing reminder that every moment of every day of our lives is something holy. We live the mundane in the well-lit streets of God’s neighbourhood. And nothing gets wasted. The times of our lives are mimicked in the smaller patterns of the Paschal Mystery, itself mirrored in the sacred calendar.
Anticipation of Advent.
Our longings are always met by God, but in unexpected ways; in little things, unseen or forgotten things; out of the way things. In pregnant teenage moms and confused dads. In the injustices of supply and demand, leading to scandalous birthing conditions.
Incarnation at Christmas.
In shivering babes without homes. A child far beyond their parents’ ability to understand or control grows to be a man of profound ability and dubious abilities. A man with an unending capability for love of the least and worst.
Revelation in Epiphany.
These longings are experienced by everyone, not just the acceptable, country-club religious. Even pagan philosophers, totally outside the proper parameters of faith and, as such, acceptability, find their way to Jesus. And they came not just out of curiosity. They came to worship. Try that one on for size, o ye doctrine police!
Repentance through Lent.
The richest things are found not in laughter and smiles but through the forgiveness of wrongdoing, the weighing of life in the balance and grace received to make up that which lacks. There is good stuff to be found in the dark soil of penitence. Here we meet God at His/Her most vulnerable. The self-giving God who pursues death that we might have life.
Resurrection at Easter.
The sacred story, although confusing, rough and often dark, is one that only gets better in the telling. Death means little to a God always busting at the seams to live. The grave was a blip on the screen to Jesus whose eternal realities were too intimidating for death. Up from the grave He arose – and we with Him.
New life at Pentecost
The Gospel was never intended as a window-dressing tale to be told to well-dressed children from gold-gilded pages. It is a story as fresh and wild and untamable as the God who is its author. That story becomes powerfully ours at Pentecost.
The rest of the story in Ordinary Time
We then must learn to inhabit these truths. Let them inhabit us. Learn them. Trust them. Doubt them. Love them. Hate them. Deny them. Reintegrate them. Love them. Let them love us, until we start all over again.
Why not learn to live in such a way that the immensity of grace finds place in us at every point of our calendar? I pray that, for you as for me, this story becomes ever more our own to cherish, to tell.