Un-domesticating “god”

God, and by extension, Jesus, has become increasingly the tribal warrior in the manufactured culture wars of Christian nationalists, as anti-Fascist revolutionary to leftists, as boy-friend to evangelicals, and in general terms, a mascot to be pilfered for ideological identification and validation. Poems like this can help us loose the chains from around “god”‘s neck.

For “god” to be God, we must allow ourselves the discomfort of God’s “wildness.”

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Sometimes a Wild God

Sometimes a wild god comes to the table.
He is awkward and does not know the ways
Of porcelain, of fork and mustard and silver.
His voice makes vinegar from wine.

When the wild god arrives at the door,
You will probably fear him.
He reminds you of something dark
That you might have dreamt,
Or the secret you do not wish to be shared.

He will not ring the doorbell;
Instead he scrapes with his fingers
Leaving blood on the paintwork,
Though primroses grow
In circles round his feet.

You do not want to let him in.
You are very busy.
It is late, or early, and besides…
You cannot look at him straight
Because he makes you want to cry.

Your dog barks;
The wild god smiles.
He holds out his hand and
The dog licks his wounds,
Then leads him inside.

The wild god stands in your kitchen.
Ivy is taking over your sideboard;
Mistletoe has moved into the lampshades
And wrens have begun to sing
An old song in the mouth of your kettle.

‘I haven’t much,’ you say
And give him the worst of your food.
He sits at the table, bleeding.
He coughs up foxes.
There are otters in his eyes.

When your wife calls down,
You close the door and
Tell her it’s fine.
You will not let her see
The strange guest at your table.

The wild god asks for whiskey
And you pour a glass for him,
Then a glass for yourself.
Three snakes are beginning to nest
In your voicebox. You cough.

Oh, limitless space.
Oh, eternal mystery.
Oh, endless cycles of death and birth.
Oh, miracle of life.
Oh, the wondrous dance of it all.

You cough again,
Expectorate the snakes and
Water down the whiskey,
Wondering how you got so old
And where your passion went.

The wild god reaches into a bag
Made of moles and nightingale-skin.
He pulls out a two-reeded pipe,
Raises an eyebrow
And all the birds begin to sing.

The fox leaps into your eyes.
Otters rush from the darkness.
The snakes pour through your body.
Your dog howls and upstairs
Your wife both exults and weeps at once.

The wild god dances with your dog.
You dance with the sparrows.
A white stag pulls up a stool
And bellows hymns to enchantments.
A pelican leaps from chair to chair.

In the distance, warriors pour from their tombs.
Ancient gold grows like grass in the fields.
Everyone dreams the words to long-forgotten songs.
The hills echo and the grey stones ring
With laughter and madness and pain.

In the middle of the dance,
The house takes off from the ground.
Clouds climb through the windows;
Lightning pounds its fists on the table
And the moon leans in.

The wild god points to your side.
You are bleeding heavily.
You have been bleeding for a long time,
Possibly since you were born.
There is a bear in the wound.

‘Why did you leave me to die?’
Asks the wild god and you say:
‘I was busy surviving.
The shops were all closed;
I didn’t know how. I’m sorry.’

Listen to them:

The fox in your neck and
The snakes in your arms and
The wren and the sparrow and the deer…
The great un-nameable beasts
In your liver and your kidneys and your heart…

There is a symphony of howling.
A cacophony of dissent.
The wild god nods his head and
You wake on the floor holding a knife,
A bottle and a handful of black fur.

Your dog is asleep on the table.
Your wife is stirring, far above.
Your cheeks are wet with tears;
Your mouth aches from laughter or shouting.
A black bear is sitting by the fire.

Sometimes a wild god comes to the table.
He is awkward and does not know the ways
Of porcelain, of fork and mustard and silver.
His voice makes vinegar from wine
And brings the dead to life.

~ Tom Hirons

The Gospel of the Wild Messiah

The Gospel of the Wild Messiah

Mark’s gospel reveals an interesting exchange between Jesus and his disciples. This is how he writes it:

“Jesus went on with his disciples to the villages of Caesarea Philippi, and on the way he asked his disciples, “Who do people say that I am?” 28 And they answered him, “John the Baptist; and others, Elijah; and still others, one of the prophets.” 29 He asked them, “But who do you say that I am?” Peter answered him, “You are the Messiah.” (Mark 8:27-29).

“Who do the people say that I am?” It seems a rather benign question on the surface. I mean, it’s not as though Jesus hasn’t explained it, lived it, preached and taught it, performed it. Dig a little deeper though and I think we get to the purpose for his question. Anyone could ask a similar question and receive all manner of different responses.

“Oh, he’s so reliable.”

“She’s the sweetest person we know.”

“He’s not to be trusted.”

Jesus was hip to the notion that we are all deeply kaleidoscopic in our essence. Multi-faceted and gloriously chaotic. He was also deeply aware of how easy it is to build a picture of someone on the basis of preconceived ideas, expectations, hopes and dreams, and, especially, one’s personal-cultural lens.

Perhaps the most coopted, controlled, coordinated, compared, and quieted person in history is Jesus of Nazareth. Hang around social media and almost any news source for very long and it becomes immediately apparent that Jesus is everyone’s mascot, lap-dog, meme; he’s the picture on everyone’s individual flag of identity. “We have the real Jesus. They do not.” All of which fail miserably to actually answer Jesus’ question.

Knowing this and with an interest to dig into Jesus more rigorously, more honestly, St James Scottish Episcopal Church in Leith, where we attend and serve, has adopted as its Lenten theme this year: The Gospel of the Wild Messiah. Our aim is to seek out and walk alongside the Jesus we encounter in scripture, in the marketplace, on the margins, in our lives. A wild and prophetic character perfectly embodying love, truth and power.

The following poem by Reverend Jon Swales is our shared meditation. Will you join us as we pursue the untamed, undomesticated Jesus?

The Gospel of the Wild Messiah

He did not come
robed in safety.

He did not come
crowned in gold.

He came
with dust on his sandals,
blood in his future,
and fire in his bones.

Not to keep the peace—
but to break it open.

The penniless preacher
from Nazareth
walks towards the pain,
kneels
where no king kneels,
calls friends
what the world calls waste.

The mission
of the wild messiah
is
madness to the market
and
mercy to the margins.

Here is a man.
Exiled flesh.
Olive skin
cracked
like parched land.

No one hugs lepers.
But he does.
No ritual.
Just reach.

Let the church be like this—
touching
what others avoid.

Body of Christ,
move your hands.

Here is a man.
Dropped
through a broken roof.

They say
his legs are cursed,
but Jesus says,
“Friend.”

Forgiveness
before healing.
Wholeness
before walking.

Let the church be like this—
tearing open ceilings
so mercy
can get in.

Here is a man.
Sworn to Caesar.
A soldier’s posture,
a servant’s pain.

Faith speaks
from strange lips.
Jesus listens.
Heals.

Let the church be like this—
wide-lunged enough
to breathe in
foreign hope.

Here is a woman.
Tears on feet,
perfume in air,
shame in the room.

They call her sinner.
He calls her forgiven.

Let the church be like this—
welcoming the shamed.
Less pointing.
More tears.
Less tally.

Here is a man.
Naked in tombs.
Self-harm
scrawled across skin.

Unclean,
unkempt,
unloved.

Jesus asks one thing:
What’s your name?

And the demons
tremble.

Let the church be like this—
naming the silenced,
holding the haunted.

Here is a woman.
Twelve years of blood.
Invisible
in a crowd.

She dares a touch—
and it stops him.

He says:
“Daughter.”

A word that heals
more
than wounds.

Let the church be like this—
interruptible.
Alive to power
in the unnoticed.

Here is a man.
Short in stature,
tall in corruption.

Collaboration money
stacked
in a crooked house.

Jesus invites himself in.
No lecture.
Just presence.

And something
changes.

Let the church be like this—
hosting grace
before repentance,
feasting
with the fallen.

Here is a man.
Blind
and begging.

Shouting louder
than the crowd’s comfort.

Jesus halts.
Sees
what others pass by.
And lets light in.

Let the church be like this—
attentive
to inconvenient cries.

This is not
a clean gospel.

It smells
of spit and soil,
rupture
and resistance.

It weeps
in alleyways
and whispers
beside beds.

It eats
with the wrong people
and sings
in the dark.

The kingdom
is not far.

It is falling
like a tear
from the face of God.

And still
he walks.

Still
he calls.

Still
he touches
the untouchable
and invites
the forgotten home.

Let the church
be like this.

Let us be
wounded,
wild,
and faithful.

Amen.
And amen again.

The Story of a Song

I’m a musician.

More specifically, a songwriter, a composer of three to five-ish minute stories, sung exposés of heart and soul, guts and grime, faces and places. Sometimes they squeeze out of me like toothpaste from the tube, globular and grotesque until they shape up, shine up, or ship out. Sometimes they feel like a Rubik’s cube – confused and mystifying until the right colours align and the palette finds its rightful place. Sometimes they are a town made of Legos, uninhabitable ghettos, angular, sharp, hard on the feet, until the final block snaps into place and home comes into view.

In rare moments, they arrive complete. Finished. No edits required. A gift that asks only to be notated, promptly sung, and properly introduced to whomever might be interested.

2015. It came to me while sitting in my reading room at our home in Yakima, Washington. What follows is the story of its (and my own) emergence.

A church music director for most of my adult life, it had been my remit to satisfy front-of-house needs for artistic class, professionalism, cultural relevance (whatever that means), beauty, and involvement in the particular church of my employ. Choral directing, training, and performance; listening endlessly to frequently banal worship songs, pursuing the best ones for consumption; composing and/or arranging new songs; identifying, training, and releasing new musicians; seasonal concerts and performances; hobnobbing with the muck-a-mucks to ensure funding and support to our program; fielding “concerned” emails about my approach, methodology, song choices, or choice of hairstyle (no, really).

I genuinely loved it. I think I’ve been good at it but won’t ask too many questions, just in case…

But, any job, even one as fulfilling as this, can become stretched, insufficiently gratifying to ensure warmth on those cold days of uncertainty and desire for something new. The best tricks up one’s sleeve become well known, even expected, to onlookers. Tricks of the trade, inside jokes, clever banter (at least I thought so) – where once they generated wonder and amazement, now, at best, they go all but unnoticed and, at worst, prompt eye-rolls, chuckles, even groans generally reserved for Dad-jokes.

A second presenting concern was the resignation of the senior pastor with whom I’d enjoyed years of heady and inspiring co-leadership. Duncan, a young and vibrant Princeton graduate with off-the-charts charisma, energy, creativity, competence, and ideas had joined our staff. I was smitten by his indefatigable creativity, compassionately confident, and compelling leadership. It was, in a word, a bromance.

Duncan and I in 2011

He had hit a wall personally and professionally and felt the need not just to resign from guiding our church, but from ministry altogether (he is now a happy and successful fire fighter). The news hit me like a train. I believed us to be the Simon and Garfunkel, Lennon and McCartney, Plant and Page of our church. By his own admission, he felt similarly. All that, however, was to be no more. I was lost and shouldered it like Apollo’s world-bearing curse. Could I continue doing all this but in brand new ways? Should I do these things but in a new location? Would I find satisfaction doing something else entirely? None of the above? All of the above?

For many, these questions are professional ones, career-defining questions designed to clarify and shape one’s evolving professional life. For me, they were existential and required a deeper dive towards any kind of answer. Let’s try anyway, shall we?

Those like me, perpetually wandering melancholics, happiest when a bit sad can feel a little lost as this begins to melt away in the face of…peace. Shalom. How can it be that someone whose cottage industry had been disenchantment and ennui suddenly finds contentment?

After a sabbatical in 2016 to the UK, it was clear that this was where we were truly meant to be. There began a long process of discernment through which we embarked upon a new journey: a move from Yakima, Washington to Edinburgh, Scotland.

“You Want to Fly Again” was my heart’s cry for what we’re currently experiencing. The song had been covertly prophetic of what was yet to come. I was unaware that I’d written a song intended for everyone but which held within it the seeds of an unfolding reality. And that reality is good. Very good.

I encourage anyone who happens upon these words to do so with faith in the God who still works in mysterious and miraculous ways. If this can become our journey, I am bold to say it can be so for you as well.

May it be so.

The Story of a Song

The Creative Recovery Initiative, episode 11

“The Difference a Year Makes, part 2: So, what now?”

Advent

Advent lies at one end of a taut rope: waiting and arrival. Not just any arrival; the arrival that changes everything. Come, let us wait together.

Advent

R. A. Rife

Cup before the pour, cocoa, or tea.

Clouds, rain-swollen, before taking their moment.

Hearts before words, warm and rightly spoken.

Page before pen, story pushing out to meet its maker.

Inside, a child gazes out at virgin snow.

Child, new and eyes closed, before the first embrace.

Car, keys jangling in shaky hands, before first welcome.

Night, old and disheveled, before day-gates open.

Gravitas, bodies’ ache, release of first touch.

Eyes, leaden-lidded, before the thick of sleep.

Tired world, sore of woe, looks East.

My Gingerbread Church

I’ve not been especially active on this site for awhile. You know how it is with poets. Feast or famine. Self-aggrandisement one minute. Self-loathing the next. Ah well…

Therefore, I felt it a good way to break this space open once more, not with one of mine, but with a surprisingly tasty piece written by a young friend, Ruth. She is as intelligent as she is effervescent.

Please enjoy her words as I have. Perhaps have someone read it out loud to you while you sip mulled wine and let Ruth’s words warm you. I give you “My Gingerbread Church” by Ruth Quill.

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My Gingerbread Church

At 11 John’s Place, a gingerbread house is under construction.

The pathway paved with after eights, garden filled with candy canes.

The porch a little crumbly, entrance, two gingerbread slabs 

leaned against each other like a pointed hat.

–

A gingerbread ramp with chocolate finger railings,

liquorice door frames and jelly beans for handles.

A tube of icing to cement the jellied toilets to the floor,

a gingerbread roof sprinkled with hundreds and thousands.

–

There are jelly babies crying in the back room,

but our lullabies are full because we know what’s coming.

Jonathan snores and clarinet hums, samba drums and tap drums,

young shepherds and wise men, holy screams of labour.

–

Let’s build a gingerbread altar for him, bejewelled with smarties.

Let’s hang a gingerbread mobile from the ceiling.

Let’s light a gingerbread candle and watch it burn down till the special day,

–

when we’ll hand out gingerbread on the door, inscribed in royal icing

with liturgies and scripture, and then snap it in two,

and dunk one half into those brilliant cups of tea,

and eat it, soft and sweet, broken for us, broken for all.

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Ruth is a Scottish poet and freelance programmer based in Leith. Her writing is often inspired by childhood whimsy and play.

Liam Jerrold Fraser and the Future of “The Kirk”

Rev. Dr. Liam Jerrold Fraser wrote the book which became my first read upon landing in Edinburgh four years ago to begin our work here. It is entitled, “Mission in Contemporary Scotland.” In depth, concise, well-argued and articulated, and compassionate, this book offered me a foot-in-the-door understanding of what would be our socio-political, religious context in which we would be serving. Since reading this book I’ve become rather a “fan” of this gentleman. His blog continues to provide rich, varied, and challenging conversations around the ecclesiastical quagmire that is currently “the Kirk”, or the Church of Scotland.

I share here the latest piece from that blog which peers into the question haunting most faith collectives: “who are we?” and “why are we here?” Questions I dare say are ones everyone should be asking. Read, comment, agree or disagree at your whim. Follow Liam everywhere. I think you’ll come to value as much as I what he has to say on these important matters.

Grace and peace…R

Notable Quotables – Charlie Chaplin

Recognizing of course that Chaplin was no saint, having numerous glaring character defects, his words ring true nonetheless.