On Writing a Memoir, Part III

It is an odd thing, this whole memoirishness. 

poets-pen.jpegTo read a memoir is to sit in someone’s living room drinking beer and eating Cheetos as someone outlines plans to save the world, or at least make it a little less shitty.

Except for a few cases, their stories are rarely intended for their own self-aggrandizement. Instead, they act as a window, a prism of sorts that divide up a fully lived life into its constituent parts for our amusement and awe. Once we happen upon these parts, it is for us to find ourselves within them.

Although not entirely without a modicum of gravitas, I am embarrassingly unknown. A small-town guy writing for other little guys, but with a tale to tell. What I can offer is a fireside tale told by a friend you just haven’t met yet. A regular guy with a story for other non-luminaries out there.

For my part, there’s an unquenchable thirst to read the journals of other next-door Joe’s like me. Those who put in writing what had previously been stuck in memories, photo albums, iPhones, shoe boxes, or desk drawers. Ordinary people become extraordinary through telling their story. We become greater than the sum of our parts as we are willing to share something of the remarkable, the redemptive, the road made a little straighter, the discoveries we’ve made along the way. Memoir is the result of someone’s self-discovery in writing.

I have loved such stories my whole life. Thomas Merton’s The Seven Storey Mountain, C. S. Lewis’ Surprised by Joy, Anne Lamott’s Traveling Mercies, Kathleen Norris’ The Cloister Walk, Deal Hudson’s An American Conversion, Augustine’s Confessions, Henri Nouwen’s The Road to Daybreak, Christian Wiman’s My Bright Abyss, Will Ferguson’s Beyond Belfast, Bill Bryson’s Notes from a Small Island, Mary Karr’s The Liar’s Club among scads of others.

These stories invite me to ask, how am I also the statesman? The conqueror? The activist? The poet? The World War II code breaker? The rock star? Can it be that my horizons grow in reading the exploits of those great ones of whom I can only dream? Do their larger-than-life stories strike a chord, even a strident one, with folks-next-door like me? Like you? What is it about their stories that make us buy the books, makes women sigh and men jealous?

When I first dove into The Seven Storey Mountain,

Thomas Merton (1915-1968)

was surprised to discover Thomas Merton, an artsy intellectual, Trappist contemplative who, on his worst day, was hipper and smarter than I will ever be. I’ve read, jaws agape, of the jaw-dropping exploits of British navy explorer Ernest Shackleton. I soil myself at the notion of being anywhere near the same impossible scenario. I get lost in parking lots, let alone a frozen continent significantly larger than the country of my birth.

To read of Mahatma Ghandi, Martin Luther King, Jr., even Steve Jobs, requires a suspension of disbelief since I’m normally polishing off a chapter in between building retaining walls, preening what’s left of my hair or pealing potatoes for dinner. But then I discovered something, or rather, someone(s).

A good memoir is one in which a writer who, although more famous and established than myself, can bring themselves closer to my ilk. They are just regular folks, or see themselves that way (even if their bestseller status denies them the qualification). They are “small,” but with big stories. Anne Lamott for example, whose disarmingly genuine and authentically humorous depictions of her coming to faith give courage to those like me who would venture to do the same.

Kathleen Norris, whose writing and teaching career places her in a broader orbit, still writes for artsy-fartsies like me; those who consider themselves “thinking contemplatives” and a little rough around the edges. Another example might be naturalist philosopher, poet-academic and farmer, Wendell Berry. Now, there’s a guy I can relate to – a farmer who writes poetry – good poetry, and novels that bespeak our common life and run-of-the-mill experiences that hold within them the hearty smell of dung in the boots and the glint of heaven.

The idea that someone with whom I might share the frozen food aisle at Safeway has written a personal retrospective, complete with spiritual ups and downs, relationships won and lost and the polished and buffed exteriors that don’t always line up with their guts, is tacitly satisfying. Taken together, these individuals have emboldened me to see my own journey, a little pedestrian and squishy by most standards, as still mineable for universal truths, frequent tears and the occasional belly laugh. They encourage me to find out who I am becoming and write in the process.

And this is the end of my beginning. I may not be famous enough to dwell among whomever is the star du jour. I may not be old enough to be particularly interesting  – unless you ask my boys for whom I am an animated skeleton with opinions. I may not be young enough to be on the cutting edge of anything. Most anything sharp about my edges has long ago been dulled to a coffee spoon. I’m smart, but not quite smart enough to produce those clever turns of phrase about the deep stuff destined for the thick books sold in packs of two, the other being a dictionary.

Courageous? Perhaps, but not quite brave or selfless enough to reach out quivering hands into a crying world like those grand souls whose hands have done so before, often at their peril. Their tales provide the templates from which I glean my own courage.

Smart and edgy like Merton? Working on it. Leader with bravery and character like Shackleton? Um, sure, let’s go with that. Articulate, and passionately dedicated like King or Ghandi? I do good, I guess.

They say the devil’s in the details (whomever they is). But, ultimately, God authors the story. I get to put together the puzzle. And who doesn’t love a good puzzle? 

On Writing a Memoir, Part II

I love to write. Whether it loves me back is not for me to decide. The jury’s still out on that one. No matter. It doesn’t change the fact that I am compelled to tell people my story. Well, bits of my story. Bits of my unfolding story.

poets-pen.jpegWhy, you may ask? Because stories unite us. Jesus loved them. He had a particular attachment to stories. Parables to be exact. Parables are simultaneously beguiling and didactic. They amuse as they teach. They are immediate in their images and settings. It’s like we get to be in on the joke. And, their disarming specificity is surprisingly universal.

Once a story is rooted in the ground, where we all walk; once there is an address, a face, names, insider talk, maybe a joke or two, it becomes magnetic. They bring us together in ways few other things can. They are the campfire songs of our childhood, the foolish dares of youth, our first kiss, or broken heart, our first-child elations, the decimation of loss. All this and more is common to us all. 

0da867-20140929-mother-and-children-reading-stories.jpg
Postcard depicting a mother and children reading stories. Smith, Jessie Willcox, 1863-1935 (artist); L. Prang & Co. (publisher); Boston Public Library, Print Department

It is for these reasons I love memoir. It’s like someone letting you rummage through their sock drawer. There’s always a gem or two to be found in the oddest places. 

And I think I’ve got one (or more) in me somewhere. It’s been floating around for years trying to find its way out. But, in order to do so with authenticity and putting my best foot forward, I need your help. 

I’m so thankful to all of you, my readers, for your ongoing support of this blog. It’s gratifying to know that my emerging soul, rife as it is with the bullet holes of life, is of enough interest to draw in an onlooker or two!

My invitation remains open. Join me in the journey toward a story on paper? Share with me your impressions. What has moved you? Delighted you? Disgusted or enraged you? Your thoughts mean everything to me. As do you.

Always in the Way, R

 

 

 

 

 

 

 

On Writing a Memoir, Part I

poets-pen.jpegSo, dear friends, I need your help. I’ve had a book percolating in me for some time now. But I need your help in pulling it out and getting it down. I’m inviting you, my dear readers, to help guide me on this journey.

Many of you have faithfully followed along with my often random, esoteric ramblings, with grace and dedication. I am utterly gratified to be in this with you. Truly.

Of the pieces you’ve read, what has struck you most? Deepest? What are the bits and bobs that have most touched you, made you laugh, or cry, or angry? I mean, the kinds of bits you’d read more of were they to find themselves between covers? So, this is an open invitation to you, my beloved readers, to walk with me toward some as yet undetermined goal of a memoir.

I appreciate you all so much. Your input is invaluable in the discernment process for this little project. Whaddya say? Can ya help a guy out?”

 

 

Defiance: Introducing Mark’s Jesus

What follows is a “bloggified” version of my sermon from last Sunday, June 3rd.

* * * * *

Today we begin our summer sermon series entitled “Defiance: Challenging the Norm.” We will focus on Jesus’ radical, counter-cultural life and the ways he defied social norms, religious traditions, and theological expectations. We’ll be using for this exploration the gospel of Mark.

Mark will reveal to us a Jesus offering hope for the abundant life, convincing people that he was the promised Messiah, spending time with disreputable people, challenging the social conventions of his day, healing, teaching, eating and drinking, praying, and teaching his disciples to do the same.

 So, when we hear the word “defiance,” what comes to mind?

The stubborn two-year-old who sits pouting, arms folded, at the kitchen table because he didn’t get his way?

The angry teenager who shouts, “I hate you!” just before slamming shut her bedroom door?

That guy who insists on his right to walk through the shopping mall, teaming with families, with an open carry pistol?

Or, conversely, the PC police, social justice warrior who shouts down a speaker at a university campus because she disagrees with the message?

All of the above? None of the above?

Maybe this is what we think?Defiance 1 (boot).jpgPeople rising up against their oppressors. Jesus did that, although in subtle, subversive ways. And, he starts from the inside out. His weapons of choice? Love and his own life.

Or perhaps this?Defiance 7 (truth behind the lies).jpgPealing back lies to reveal truth. Jesus did that. “You have heard it said, but I tell you…” “I Am the way, the truth, and the life…”

Or maybe this?Defiance 8 (truth to power).jpgAlone, or together, having the courage to speak truth to power? Jesus did that, too. “Woe to you blind guides…” “You brood of vipers…” You know, the kind of things you say to your grandparents at family dinner.

How about this?Defiance 5 (overturning tables).jpgHere we see Jesus turning over the tables of the money-changers. This is Jesus, in defiance of the business of faith: T-shirt, bumper-sticker religion.

The image we decided on for at least the first part of the series is this one.Defiance 2 (little girl).jpgA little girl stands courageously against a raging bull. We see here the weak against the strong. The vulnerable against the bull-y (no extra charge for that one).

The dictionary defines “defiance” as follows:Slide 1-Defiance (definition).jpgLet’s explore how this might apply to Jesus.

All four Gospels are unique. They are four unique authors speaking from unique perspectives saying unique things about the unique, but complex person of Jesus.

Matthew wrote primarily to the Jews. Matthew’s Jesus is the fulfillment of God’s covenant promise to Abraham and of all the Law and Prophets.

Luke, a doctor, presents us with Jesus, the son of Man, lover of the poor and downtrodden, the hated prodigals now welcomed into the presence of God through him.

John was the mystic. He was the closest friend of Jesus and had heard his very heartbeat. It has this scent of tender familiarity. John’s Jesus takes us deep into the loving heart of God.

And then there’s Mark.

In the space of fifteen verses we get:

  1. The proclamation of a wild man – John the Baptist.
  2. The baptism of Jesus in the Jordan.
  3. A voice from heaven (freaky at the best of times).
  4. The temptation of Jesus, who Mark says was “driven” into the wilderness.
  5. The arrest of John. You know, the guy mentioned a couple sentences earlier!
  6. And, the beginning of Jesus’ Galilean ministry!

Mark’s gospel reads like a Hollywood blockbuster that opens with a car chase. It’s the biblical equivalent of the Fast and Furious! He’s so excited to tell us about Jesus that he spares no time. He. Is. Focused. Let’s just git ‘r done!

My wife and I are both lit-geeks. But Rae is really more the story-teller. She says that, in any study of story, the question of pacing is incredibly important. Too fast and it can lack the heart, depth, and staying power of great storytelling.          T    o    o     s    l    o    w    and    y   o   u    r   i   s   k     l   o   s   i   n   g     y  o  u  r    audience.

Hence, even Mark’s very pacing teaches us. Something has happened that radically changes the way we look at and experience the world, and he can’t wait to tell us about it. There is no more waiting. It’s happening right here, right now, in real time. It is decisive, dramatic and begs a response.

But how does Mark’s Jesus illustrate defiance?

We can do that in a single verse. Mark 1:1 says,

The beginning of the good news of Jesus Christ, the Son of God.”

How is this defiant, exactly? Well, this is a significant statement for many reasons.

What do we know of ancient Rome? It was a military occupation possessing a particular skill in “crowd control.” It was marked by its efficiency, technology, discipline, and finely-honed bureaucracy.

Rome was intimidating and ruled by means of the well-known adage – “the beatings shall continue until morale improves.” The Jews were all huddled up under the great shadow of Rome, longing for the promised Messiah to come and kick some Roman ass.

But what kind of Messiah did they get? Mark’s point is to convince them that Jesus is indeed the Messiah, just not in the sense they wanted him to be.

Let’s read that statement again:

The beginning of the good news of Jesus Christ, the Son of God.”

You may recall that Herod considered Jesus such a threat that he slaughtered an entire generation of Hebrew children. What was he so afraid of?

A child, rumoured to be king of the Jews, would have posed no small threat to a bumbling narcissist like Herod (sound familiar?).

Many Roman Caesars believed themselves to be God incarnate, a notion they were only too happy to enforce. For anyone other than Caesar to make such a claim would have been foolhardy in the extreme. To the Romans, for Jesus to be described as “the Son of God” was not a theological matter. It was a political threat.

And, guess what form of death was designed specifically for political dissidents?

Crucifixion.

Mark’s opening statement therefore is already a dangerously defiant one!

This Messiah does not set out to conquer. He sets out to suffer that the notion of conquering might come to an end. He doesn’t conquer Rome. He conquers death at Rome’s hands, forgiving them the whole time.

A defiant bait ‘n switch if ever there was one! His non-violent love defied – said ‘no’ – to blind hate and aggression and, through death, led ultimately to the freedom of all.

Jesus defied hatred with love.

He defied exclusion with invitation.

He defied the misguided hope for military salvation (take note America) and brought instead, freedom from sin and death.

He defied the kingdom of Caesar with the kingdom of God.

He defied everyone’s expectations, trading pride for humility.

Jesus should have baptized others. Instead, he allowed John to baptize him.

Jesus, Lord of the wilderness is, himself, driven there to starve and face down the archetypal temptations we all face. Why? That he might truly be one of us, in every way.

Jesus could have ruled a heavenly army. Instead, he says “the time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.”

Let’s ask Mark to take us on a journey, shall we? A journey into the heart of God, a God who does not look like what we’d expect.

He looks like Good News.

Amen.