Distance makes the heart grow…distant

I’ve begun lately to feel a bit murky, like the water in the fish bowl a little too dirty to support healthy fish. There is something rather insidious that goes on in our deep down parts. It’s a kind of conspiracy that sets itself up to deny what we most need when we most need it. The old saying that distance makes the heart grow fonder makes sense in the youthful infatuations of long distance love. In matters of the soul however, distance mostly gives birth to more distance.

Since graduating last year with an MA in Spiritual Formation my prayer has been generally rich and full of gooey spiritual goodness. But the past few weeks have been excessively busy – death to the spiritual life, and I’ve fallen victim to the demands of self-imposed urgency. I choose to get to work just a little earlier to get more things accomplished. I cram in just one more phone call, send one more email, tweak the calendar a tiny bit more, and then look back to find that the wake of my boat moving through sacred waters is no longer distinguishable. I’ve inadvertently floated out to sea because I haven’t been paying attention to my surroundings. I’m untethered and afloat somewhere with no land in sight.

This is what happens when we pay more attention to the deck chairs than the proximity of the water. We’re happily lounging but in a context rather hostile to doing so long term!

If I could give one piece of advice, mostly to myself, but to others who also long for depth, breadth, quality and meaning in their prayer it would be this: pray. That’s it. I can offer nothing more profound than that. Allow nothing to steal what rightfully belongs to the soul’s longing for union with God.

Distance breeds distance, which in turn breeds the greatest conspiracy against the spiritual life: apathy. I don’t care to write anything more…

I’m off to pray.

Hope in the in between

Eastertide. It’s tempting to think that, after the resurrection of Jesus, all was done that needed doing; all the loose ends neatly tied, the t’s crossed and i’s dotted. The whole Easter pie had only to cool on the window sill and hungry people could dig in to its holy goodness.

Nothing could be further from the truth.

In fact, it was only the beginning. The fifty day period that followed the empty tomb, celebrated at Pentecost (which means fifty weeks) and with it the coming of the Spirit, saw Jesus’ daily planner more packed than ever. Facing him were a veritable army of quaking, heart-broken, soul-sick, emotionally shattered disciples. Probably no one in history ever needed an encouraging word more than they!

So, while the religious leaders happily gloated over their perceived victory over this Nazarene upstart, Jesus was re-ligamenting (the same root from which we get religion) the faith of his broken followers. While they busily politicked with the ruling Roman elite, further positioning themselves for power, prestige and pull, Jesus was subversively showing himself to his startled friends and laying the foundation for what would help to crumble the false one upon which had been built such a vast religio-political empire. These humble souls, gradually enlivened and encouraged in the presence of the one to whom they had so completely surrendered but who had so unimpressively left them, would eventually go on to change the face of the known world. It would change our world. Indeed nothing would ever be the same again.

In and through the whole debacle that we’ve come to know as Easter there comes a promise like no other. In a way, never before seen in time or eternity, here heaven and earth kissed. God had stooped to embrace this damaged, sinful and light-starved cosmos in the most unexpected way. God slipped in the back door as a baby, with parents and jobs and bills. He became a man; a man with a story, a life, and that life was the light of all.

If we can learn anything from this time in the great salvation narrative it’s that there is always hope in the in between. Those periods when the book of our lives has been slammed shut and everything from which we drew hope and inner sustenance has been blotted out like a solar eclipse are only precursors for what we cannot yet see. Matthew’s gospel has the first words from Jesus’ post-resurrection lips as simply, “greetings.” With precious little fanfare for one they would come to understand as the King of kings, he gives them a simple, howdy! It is almost as though he was playing some twisted game of life and death peek-a-boo and he’d just been found out.

For all the complexities of our mortal lives, Jesus ever comes in the simplicity of everyday conversation. Before we can piece it all together and make sense of the tangled liminality of this-world living Jesus pokes his head in the shower door and catches us completely unaware and vulnerable. But, for the joy of seeing the one face we most needed to see, we forego any shock or dismay and welcome anew the place he once held in our lives.

The joy of lovers reunited is all the sweeter following the pain of separation. Eyes are never happier to see than when they’ve lost all hope of ever seeing again. The heart’s deep pain is quickly forgotten in the realization of that which once held it captive so effortlessly.

Let’s allow ourselves to dig deeper into the Easter story, letting it dig deeper into us and become our story. Having journeyed through the penitence and preparation of Lent, the strange irony of Palm Sunday, the tense calm of the Last Supper with its eerie undercurrents of betrayal, the black forgottenness and despair of Good Friday, the deathly silence of Holy Saturday, for those first disciples, that was where it ended. No triumph and fanfare. Just hopelessness.

But it didn’t end there. For those who place their trust in the Nazarene carpenter, it never is. Like those before us, we are continually being reintroduced to the forgotten Savior, the one who left us alone, but the one who returns. And he returns with goodies.

Before they could receive what was promised at Pentecost, when eyes were opened, tongues loosed, lives renewed, they waited. That’s what disciples do in the in between. They wait.

We wait.

We listen.

We prepare.

Then, at the right time…hope springs eternal and, like the Spring we are…

reborn.

Different Voices, Many Songs, One God

The great medieval feminist and Christian mystic, Hildegard von Bingen, composed a famous choral work, entitled “Ordo Virtutum.” It is really more of a musical narrative in which she weaves sublime choral and instrumental music punctiliously around ominous interjections of a sinister speaking voice, that of the devil, who utters hateful words towards the Almighty. As such she makes the metaphoric statement that all of God’s creatures were created to sing God’s praise.  However, only the enemy of God is denied the gift of song.  As God’s beloved creation, we are all a part of God’s redemption song in Jesus Christ.  Melody bespeaks our common humanity.  It defines our existence.  It narrates our story.  It proclaims God’s story.  It enshrines community and it is the food of glory.

Certainly, for many years choral music has played a central role in the worship life of the church.  It has been so in my own spiritual journey.  I credit Bach’s “Wedding Cantata”, his Brandenburg Concerto #2 and Anton Bruckner’s “Ave Maria” for creating the emotional backdrop for my own conversion.  As a young boy I enjoyed singing with the Children’s Choir of St. Andrew’s Presbyterian Church (the place I also learned to play the bagpipes – forgive them, they knew not what they were doing!).  I submit that a majority of folks on the faith journey would share similar sentiments regarding their own connection with music especially as it relates to worship.

I’m delighted to serve a rather odd Presbyterian church as music director; odd because we have determined not to divide ourselves up along preferential music lines based on consumerist ideology. Instead, for good or ill, we have journeyed together down the long and winding road of a single “convergence” worship service (I first heard this term used by Dr. Tom Long in his book, Beyond the Worship Wars). I actually prefer “eclectic” worship since “convergence” can feel a bit like someone hit the puree button on the music blender that spills out some indefinable ooze of congregational sludge.

We’ve sung everything from Bach to contemporary praise song arrangements to “Down to the River to Pray” from the movie, “Brother, Where Art Thou?”  We have sought to re-envision ourselves.  We have had many tough conversations together.  We have laughed and cried and prayed together in our quest to dwell under one roof, at one time, on one day, for one purpose: to bring honor to God by our common voice –  different voices, many songs, one God.

What this means is that we will never really be able to commit to the full on praise band since, to do so would immediately alienate those for whom such worship language would be far too big a challenge. It also means that our organist will always be under-utilized and over-anxious because she never gets to play as often as she would like and in ways that are most conducive to her own musical proclivities. Everyone sacrifices something to be together as a single family, albeit with a slightly higher baseline of discontent!

The joy and camaraderie of voices raised in harmonious praise is something that must be experienced for oneself. The shared sacrifice required to offer one another room for divergent but unique voices to be heard and appreciated is the true stuff of heaven. It is singularly Kingdom driven and really difficult to pull off. But it’s the best struggle I’ve been a part of thus far.

So, dear Hildegard, I’m inspired by your musical picture of God’s Kingdom. It is a Kingdom where everyone can sing together but where the enemies of God and God’s community are forced to bellow, grunt, wheeze and whine instead of joining that single, great choir called from every corner of the globe to worship this God. I leave you with these words from Hildegard: “Your Creator loves you exceedingly, for you are His creature, and He gives you the best of treasures.”

Music is just one of those.

Easter again – what’s the point?

In preparation for Easter…

It’s 4:00 P.M. and you suddenly remember that this was supposed to be the day that you were to leave work early to pick up your child from school at 2:45.  But instead you sit squashed up next to an overly chatty carpool neighbour with less than acceptable breath and one on the other side who insists on lighting up inside a car that could easily give birth it’s so full.  Your guts wrench tighter and tighter at every red light. You think horrible thoughts about the potential disasters which have befallen your child whose been doing who knows what on the school playground for well over an hour now.  You wonder, not so quietly, whether these drivers have ever gone so slowly.  You can just see the headlines: “Parents found negligent in child abuse case”.

All of those early morning prayer meetings, small group studies, extra services and church work you cram kicking and screaming into an already nightmarish schedule seem a mockery right now.  You had hoped that, if nothing else, by sheer good attendance God might tip the scales in your favour and perhaps cut you some life changing wisdom – the kind that would help you not to be so criminally absent minded!

To make matters worse you realize that it was your turn to type up the minutes from the last Strata Association meeting, which, coincidentally, was tonight, mere minutes after you’ll sweep up your cold, bewildered child off the playground.  Hopefully nobody suspects you for the insanely stupid person you feel like inside.  Driving home from the playground, a totally carefree child now safely in tow, you’re mentally cataloguing every microwaveable item you have in the house.  Perhaps if you linger for a few extra minutes in thanksgiving prayer God will add just a little food value to the popcorn (there‘s the vegetable), tater tots (the starch) and homemade milk shakes (and, there’s the dairy) your ecstatic children will ingest for their dinner.

Furthermore, to add insult to injury, wasn’t this going to be the year that, instead of blindly handing out the chocolate Easter eggs, you were going to read key Bible verses reminiscent of this season of Christ’s passion?  What a way to convey your passion for Christ and for your family, right?  You’d had such high Martha Stuart hopes for Easter time and yet you feel more like Erma Bombeck, or God forbid, Woody Allen.

It’s 12:10 A.M.  Exhausted, you turn out the lights from a day of self-inflicted mishaps and sociopathic anxiety.  A voice comes in the quiet just before sleep and whispers, “Behold, I stand at the door and knock.”  And it occurs to you, that’s the point isn’t it?

Easter.

Jesus came to seek out the weak, the forgetful, the exhausted, the worried, the chaotic.  The empty tomb means that God is loose in the world; loose in your crazy, mixed up world.  Can you hear the knocking, even over the din of your anxiety-ridden life? If so, answer the door.

God will most surely enter.

Of Lent and Bagpipes: Lean Over Loud in the Spiritual Life

Lent is that time in the Church calendar historically set aside for an “under the hood” diagnostic of those things most needful for the optimization of our lives in Christ. It is a rich time, not for mere maintenance, but for the introspective dialogue with one’s own inner voice that, in concert with God’s voice, guides us to “practice resurrection” as Wendell Berry so eloquently advises.

Allow me to clarify with a story.

I’ll never forget the day I first told my bewildered parents that I wanted to learn how to play the bagpipes. I was seven. I had just watched a televised Edinburgh Military Tattoo replete with color-laden, swinging kilts, swashbuckling pipers, and swishing notes all clammering for attention under the bright lights of a night-lit Edinburgh Castle. From the first humming drone and pinched gracenote to the final cannon blast salute I was forever hooked. A seed was planted that has matured into a forty year career of performing, accompanying, competing, composing, judging and recording with this enigmatic instrument.

Under most circumstances, when one’s child shows even the slightest interest in music, it is generally accompanied by proud winks of acknowledgement, cackled whispers of “I always knew he had it in him” and blustery coffee room comments like “it was only a matter of time” or “our family has always been musical.”

At the risk of understatement, this was different.

Any parent hopes their groomed and dapper ten year old will be playing Chopin on the piano in the mall with the other bright and shining stars. With this announcement, those hopes were dashed. Instead, my parents (and poor, unsuspecting neighbors) would be forced to endure the long, loudly awkward learning curve the instrument promises all student comers. It most likely involved having to apologize to neighbors only pretending to be patient as some overly confident ten year old insists on playing, poorly, in the backyard.

On Sunday…night…late.

They did all this with patience and pride.

Similarly, a doting, jealous God waits like a holy panther ready to pounce on any sign of our awakening to God’s romances kissed in our direction. Patient and crouched, hopeful and proud, our Holy Parent, yearns for all that is best in our human lives. From first light of spiritual birth to the brighter light of eternity in us, God waits to discover, or uncover, our intentions toward God.

What does this mean? Will he stick with it only long enough to tire of it and move onto something else, despite the considerable expenditures of cash and time? Or will he seek to express a complex nature through an equally complex instrument designated for oatmeal-savage mystics whose love for center stage is well serviced here?

To parents, it simply does not matter.

For a bagpipe to function optimally it must have at least three things. It must be utterly airtight, with no chance whatsoever for the not-so-easily-blown instrument to lose any of its chief operating component, air. The only allowable air should be that in service to the four reeds dependent upon a steady stream of the same, and all at a highly regulated psi. Likewise, the best Lenten practices lend themselves to tightening up any holes in our spiritual lives, perceived or not. We must place ourselves willingly at the behest of a God who tugs at the cords holding our varied parts together in order to ensure the least “leakage” of the precious commodities of abundance and hope. In so doing, we relinquish our ownership over all we think to be primary for the singular goal of obtaining God alone. A heartily resonant helping of “lov[ing] the Lord your God with all your heart, with all your soul, and with all your strength” will do nicely here.

Secondly, it must possess the best reeds available (4 in all) in order for all energy expended to be done in service of a quality sound. It will only be as good as the weakest link in the complex chain of piping accoutrements. An unfortunate side effect of sin is our willingness to settle for counterfeit grace, for the short-term fix we think will provide quick, spiritual benefit but which, in the end, only multiplies our sorrows. All that we strive to do, at whatever level and for whatever reason in our pursuit of God will ultimately lead us astray unless we see it as pure grace; as gift. God’s purposes in us will always guide us to “whatever is true, whatever is honourable, whatever is just, whatever is pure, whatever is pleasing, whatever is commendable…any excellence and…anything worthy of praise” (Phil. 4:8).

Finally, all of its constituent parts of wood, bag and reeds are to be kept as impervious to excess moisture as possible – moisture that can foul the best reeds and, in worst-case scenarios, shut them down entirely. As with most mouth-blown instruments, outside influences of weather, barometric pressure, humidity and temperature have profound impact on whatever sounds are forthcoming. The via negativa of the spiritual life is to renounce anything that adversely affects one’s progress in the Way. John Calvin believed that self-denial lay at the heart of all spiritual transformation. To the degree we keep ourselves impervious, or at least well resourced, against the worst that life will most certainly throw at us, we will remain progressively more immune to outside influences that cause cracks to appear in our deepest parts where we need it to be well-contained and whole. The sage in Proverbs encourages us to “keep [our] heart with all vigilance, for from it flow the springs of life.”

It is a standard faux pas of pipers to assume that the biggest, fattest reeds will automatically proffer the biggest, fattest sound – an important and coveted feature of the instrument. At issue here is the fact that, the bigger the reed, the bigger the effort required in playing it.

The dilemma is one of physics. Sometimes trying harder with bigger than normal reeds simply forces a law of diminishing returns. In the young piper, less familiar with those physics and more inclined to early onset frustration with an already mystifying instrument, this can be daunting to say the least. As one grows in knowledge of bagpipe physics it becomes apparent that the best sound production isn’t merely one of effort. It is primarily one of the integrated and streamlined functioning of all the factors necessary to make the instrument the beautiful experience, and sound, it can be.

Similarly, the spiritual life, like the Highland Bagpipe, works optimally when we can see the big picture; how each element fits into the whole and, as a result, produces what we will ultimately become. God’s intentions in us include all elements of our existence, our choices, our conversations, relationships, experiences both good and bad, love gained and lost, anger welcomed and spurned, pain suffered and healed…everything.

The seasoned piper learns that a tightly-fitted, well-maintained, thoughtfully set up instrument makes for the best possible sound. Then, what at first can be a most, let’s say…unfortunate, sound ultimately becomes something of beauty that actually produces a bigger sound with greater resonance, nicer pitch and less energy. Good discernment and skill leads to something leaner that is, in turn, louder but also sweeter to the ear.

This is the magic of the Lenten gift of grace. We are better poised to usher a generally gangly, uncomfortable instrument into places of sweetness, strength and otherworldliness. That is how a bagpipe should sound. That is how I’ve heard it sound.

I think you know what I mean.

Haiku for you

Obviously, I’m on a big poetry kick right now. I suppose one strikes while the iron is hot creatively speaking. Lately, I’ve enjoyed the peacefulness and contemplative depth available through the simple little Haiku. For those unfamiliar with the Japanese poetry form it is composed of three lines, five syllables followed by seven followed by five. It is a seventeen syllable delight. I try not to think too long in writing them since the stream of conscious approach is so liberating and, well, fun really.

I give you, Haiku.

Here I sit, alone

Caged in public solitude

We are together

 

Never ending one

Sees what no one else can see

Subtle intrusion

 

Practicing sublime

Music, foraging in sounds

And every note counts

 

Dis-entangling

From places, wild, forbidden

Re-integrating

 

Come, save me, O God

Release me from my prison

That I might praise you

 

Severed like a limb

From life-giving tree and branch,

Awaiting our death

 

Felicitation

Birthing deeper happiness

Blest awakenings

 

Learning to reveal

What lies hidden and asleep

Reveals our learning

 

Now, with hearts, strangled

We wait, disembodied, blanched

Look, our tombstone rolls

St. Patrick’s Day – Why the world needs the Celts

Today is Saint Patrick’s Day. A guy has to be a press-ready, crowd-pleasing commodity to get his own day. But, perhaps I’m just jealous. Besides maybe Saint Columba, he’s our best known Celt. And, in honour of his Celtic lineage, I share the following.

When one thinks of the term Celt or Celtic what images spring to mind? Is it the Pictish war-paint donned by William Wallace in Braveheart as he prepares to take Scottish troops into yet another conflagration with England? Is it the Military Tattoo at Edinburgh Castle where hundreds of overly plumed peacock pipers and drummers march to and fro in a celebration of Scotland’s warring past?

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Edinburgh Military Tattoo, Edinburgh Castle

Is it the drunken party at the local pub as it becomes abundantly apparent that you’ve walked into some secret society, all of whom are experts on their instruments, can drink more than any human should be capable of but with whom you feel completely welcome? Is it the great standing crosses of Ireland? Is it Larry Bird?

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Picture found here

Whatever one may think of the Celts, one thing is sure: they were a people absolutely unique in history and centuries ahead of their time. They were an aural culture, a bardic people of story, song, poetry and mythology. As such there exists a great deal of misunderstanding regarding their exact history. In fact, they seem quite simply to have passed out of existence like a fisherman’s boat sailing into the morning mist.

One example of this relates to something many bagpipers, including myself, play on the bagpipes: Piobaireachd. Let us review that spelling, shall we?

P I O B A I R E A C H D.

It was never their intention to leave any letters for anyone else. Piobaireachd is the co-mingling of 2 Scots Gaelic words: piobaire, or piping with eachd, music. Hence, piped or piping music. Piobaireachd is the classical music of the highland bagpipe and is loosely based on the musical idea of a theme and variations. It was most likely developed by a highland clan dynasty of the MacCrimmons, ancestral pipers to the MacLeod clan on the Isle of Skye. But since there remains so little written evidence of the clan and their history, many believe them, and their development of piobaireachd, to be the fanciful fabrications of folklore.

There is plenty that we do know that can benefit us, however. The Christianity that emerged in Ireland, Cornwall, Brittany, Gaul, Isle of Man, Scotland and Wales possessed some valuable gifts. I list here but a few.

The Celtic Christianity that thrived, undivided, from roughly the fifth through the twelfth centuries, is as deeply influenced by the culture in which it was birthed as the culture that was transformed by it. It is the child of the pagan culture that preceded it. We rationalists squirm a little at this idea.

We need the Celts because of their love for the poetic imagination and artistic creativity, building on a rich tradition of bards who sang the shared stories and exploits of her kin.

We need the Celts because of their similar love for kinship, relations and the warmth of a hearth. Their love of hearth and kinship translated in spiritual terms to what they called “anam cara” or “soul friends”, those with whom they shared their deepest joys, fears, sins, hopes, dreams.

The Celts were forever at odds with Mother Rome. To my mind, this equates to a paradox or at least to a willing suspension of seeming opposites. On one hand they were as profoundly Catholic as any other sect of Medieval Christendom. They yearned to be part of the larger Christian family. That is the Celtic way. On the other, they ever marched to the beat of their own drum – a Catholicism swimming in the quasi-pagan, swarthier style of the brooding Celts. They were both in and out.

How quintessentially Celtic.

We need the Celts because they insisted on the equality of all people in the eyes of God. They celebrated an egalitarianism in everything even allowing women to perform the Mass, a heresy of the first order even in contemporary, post Vatican II Catholicism! While worshippers throughout Europe frequented any number of great cathedrals, the Celts preferred smaller, homemade altars around which they would celebrate a deeply intimate Eucharist. Especially irksome to Rome was their liturgical calendar taken more from Druidic astrology than the accepted Church calendar. Rogues to the core, what’s not to love?

We need the Celts because of the monastic communities that flowered in Britain and elsewhere that became centers of classical education and learning, even possessive of literature outlawed by the Holy Roman Empire. As such, it can be said without exaggeration that the Celts kept knowledge alive and growing throughout the Middle Ages.

We need the Celts for their great love for the natural world and for preaching a God who loved it, too. They attached particular significance to particular animals, numbers, places and natural objects. Their spirituality was mystical in character, bathed in silence and solitude but rooted squarely in the everyday. It was a rich blend of the immanence and transcendence of God.

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Quiraing Ridge, Skye. With this as inspiration, who wouldn’t see the sacred everywhere?

We need the Celts because of their unquenchably adventurous spirits, well known as explorers and/or missionaries to many places. Some have suggested that they may have been some of the earliest explorers to South America where Peruvian artwork mimics Celtic knot work.

We need the Celts to broaden our sense of time. They had an understanding of time that was less chronological than kairotic. In other words, they were not especially linear in their approach to life, love, faith and relationships. They valued the cyclical dimension of time, believing that by immersing themselves in the seasons of the year and uniting their lives with the liturgical seasons of the church, they could more effectively celebrate their journey through the sacredness of time.

We need the Celts for a further distinctive, related to their concept of time; their appreciation of ordinary life. Theirs was a spirituality characterized by gratitude, and in their stories we find them worshipping God in their daily work and very ordinary chores. We, as they, can see our daily lives as a revelation of God’s love.

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Irish farm

 

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Rural Celtic life. Picture found here.

We need the Celts since their spirituality has great ecumenical value, transcending the differences, which have divided Christians in the East and the West since before the Reformation.

We need the Celts because, unlike we who are often more interested in what to believe than Who to follow, their Christianity was a way of life, a spirituality lived gratefully each day, one day at a time.

Finally, we need the Celts because they give us reason and opportunity to party in the presence of the God who loves us.

I’m in!

Glimpses – awakening to the indescribable

Early in a new year, and a leap year at that, I want to take a stab at describing what cannot adequately be described. As a contemplative and a musician, I have met, from time to time, with mystical experiences that beggar explanation, categorization or temporal understanding. In order to do so, a short preface.

At the foundation of Christian spirituality is the very basic principle of awakening or awareness. It comes in many different packages, under numerous ideologies, representative of a host of approaches each with practices that lend themselves to one’s emerging spiritual life.

To become aware is to wake from some form of slumber, sleep or sloth. One of the mysteries of spiritual awareness is that one does not awaken naturally. We are prodded awake by the loving work of God upon the sleeping soul. It requires this nudge of God upon our shoulder before any meaningful process of receptivity and relationship can occur. In order for us to ‘awake to our awakening’ we must receive the whisper of God speaking grace into the spiritual ear of our understanding.

I do not speak so much of the prophetic proclamation to “arise, shine; for your light has come.” No, before we can be so attuned to the prophet’s voice calling us to faithfulness and righteousness, we must first hear the voice of the Lover calling us to succumb to this wooing upon which our only response can be, “I am my beloved’s and my beloved is mine.”

As comforting and romantic as that sounds, however, upon awakening to the first primal strains of the song of God, there comes a dissonance amidst the lilting notes. We awake to beauty and begin to see that which we have always yearned after but of which we were unaware, blind. This, however, can often be a fearful and groggy experience. Cobwebs yet invade our minds unaccustomed to such sharpness of color. Ears that have been plugged up suddenly pop as our inner altitude changes. It is as disorienting as it is invigorating…

I remember places, glimpses into…something; an awareness that hints at a proximity to the indescribable, numinous presence of God. These are never easy things to describe, but there is a delight in the attempt for, in so doing, I am taken back to some of those places. Not always, but for me it is often some dusty, old church or monastery; most often at night, alone. Yet, not alone. As I have since come to believe, they were, as the Celts called them, thin places where a barely perceptible sheath surrounds the holy otherness of God and where comes a mystical awareness of God so immanent that one feels he can literally smell God’s breath, touch God’s skin. These experiences have often made the hair on the back of my neck stand up.

Ironically, they used to happen often when I was a boy, long before I had any faith lexicon or tidy systematic theology with which to scrub them up and describe them away. I recall one particular time as I lay on our living room floor. I was probably eight or nine years old and, as I did every year, was watching the first snowfall of winter as flakes danced past the streetlight that stood outside our house. In that moment, I became curiously aware of a haunting peace that arrested my sensibilities and held me spellbound in what I can only describe as ‘rightness.’ In that moment, the cosmos and I were one. God, as I now understand God, was laying beside me on the living room floor that night, whispering wordless words to me, convincing me of my place in it all, be it ever so miniscule.

Another such thin place for me was an Anglican Church sanctuary in Nelson, British Columbia where for a number of years I taught at a Highland Bagpiping School (a place where other strange souls like myself learn to tame a five-legged creature destined to arouse suspicions and rouse neighbors). Connections in the community opened the door, figuratively and, in this case, literally, to spend as much time as I wanted in the church sanctuary after everyone else had gone home. I was given a key and carte blanche run of the place.

Most evenings after a long day of bagpipe students, some whiny, some lazy, all of them noisy, I would retire to this sanctuary with my pipes. For an hour or so I would simply play, enjoying the epic reverberance of the sound bouncing off the hard stone walls and floor. It was, for me, the closest I had yet been to what I might have then described as heaven. At times it was 2:00 am before finally getting back to my room.

A third such place was the hospital chapel in the same city. I was falling apart after a recent break-up with a girl to whom I had been engaged. My shattered interior was gradually reintegrated in that little chapel where I would weep and pray for hours, listening to John Michael Talbot, or the Monks of the Weston Priory sing beautifully doleful refrains. It was for me, through gallons of heart-crushing tears, the perfect requiem to my dying peace of mind. It would become the Introit to a new place of healing and restoration, albeit gradually. This is a story best left unfinished…

Landscape lunacy – a lesson in second chances

It was a Friday afternoon, and as is often the case in Yakima, it was sunny. The ravages of time spent pursuing my master’s degree have pulled me away from all things maintenance or repair for over three years. My trees and shrubs have stood in desperate need of trimming and care. It could only have come as welcome relief then to have a smiley, albeit toothless, lass show up at our door advertising late-season, cut-rate landscaping. In typical impulsive manner I jumped at the opportunity, as did they – a little too quickly as I was about to discover.

The team, hiding behind the very arbor vitae they were about to attack with a vengeance, was already busily scurrying about, donning gloves and prepping power tools. I was whisked away by the business owner to hear of the state of my trees – much worse than I otherwise might have guessed – and given what seemed a genuine offer of help in the midst of these woes. Like some insidious romantic waltz of gullibility I succumbed to their convincing arguments, agreeing to a price for work they could do, apparently, in hours; work that hadn’t been done by me in far too long. I was giddy with anticipation; a good price, a fast turnaround, and big check off my enormous to-do list.

Most grown-ups would have caught on to the questionable practice of money down, the rest on completion. I, however, was already inwardly rubbing my hands together with glee at the notion of a quick, cheap fix to one of many tasks that had faced me down for too long to rationally consider this reality. I clumsily wrote him two cheques for the same amount each from two separate accounts to get the party started.

After this first breach of protocol, even the dullest of the dull would have thought it odd that the tree cutting procedure already underway at a break-neck speed was already over for the day and had been done using my ladders. Within mere minutes of beginning they complained of an issue with one of their tools and that they would need to shut down long enough for them to get a part to fix it. They left my yard, cheques in hand; one tree all but demolished with branches strewn about like a noisy hurricane had blown through, a broken gutter and…quiet.

Normally quiet is a rare commodity sought out in the eye of any given Rife-induced storm of chaotic self-absorption. This one however would last for weeks. What would follow was a flurry of unanswered phone calls and a host of inane excuses with both my yard and my pride lying in ruins. I received a call from somewhere that one of the cheques I had written was NSF and they begged me to obtain cash for them so they might carry on with the job, tools intact. That’s when I snapped out of it. Right? Nope, even that didn’t wake me up to the completely idiotic nature of this scenario!

I actually drove to the bank where I secured for them the desired amount. Upon returning home, one of the crew showed up to collect their cash and then promptly left. At least two of them stayed long enough to give my remaining trees a buzz cut providing my neighbors their first full view of that particular side of our house.

When they left that evening, I didn’t see them again for days. Many days. I grew increasingly restless and nervous about my hasty transaction. My trusting wife, reminding me of her own discomfort (justifiable, to say the least) with the whole affair, did little to assuage my swelling fear that I may in fact not see these people again. But, hey, I didn’t have to worry. After all, they had given me a contract signed by both parties. I possessed their actual number since we had spoken on it at least once before. It would all be fine…right?

Again, my feeble attempts at self-exhortation were failing and I found myself at a crossroads. Not to call would be a show of passivity on my part, an easy target so to speak, ripe for bullying. To call risked possibility of discovering just how stupid I really was in pursuing this “business” relationship. Besides, that meant conflict. I don’t like conflict. It doesn’t like me. We don’t do well together and just end up staring each other down from across the room where the elephant awkwardly sits chuckling to himself.

I explained my plight at our weekly staff meeting. To my chagrin I was told that a landscaping scam had been uncovered only weeks before and had been all over the news. The name of the company and its owner? You guessed it, the one I had hired, unwisely as it appeared! His face had even been plastered all over the evening news. He was a convicted felon with a cocaine addiction. I felt like the guy with the proverbial fly open or green stuff caught in his teeth. Common sense has rarely been my gift.

A subsequent Internet search confirmed these things. Over a month went by along with yet more unanswered phone calls. This time, however, it also included a call to the local Sheriff’s office. A very pissed business owner actually called me, moments before my Christmas concert, shouting obscenities at me for alerting the police. Now, my anger met with his sense of betrayal and an already terrible situation was exacerbated to epic proportions.

I was starting to succumb to fear, not so much that they would never finish but more out of a lack of trust in their intentions. I now sincerely wanted them away from our home and out of our lives. Yet more days passed. When they finally did return, they asked me to turn on the power to the outside receptacle for their task. I flew into an angry tirade, loudly suggesting that any normal person would have fired them by now but I didn’t want to see them, as workers simply caught in the middle, not be paid for jobs they obviously needed. They mysteriously left again. I was at the peak of my frustration and, quite frankly, embarrassment that this debacle had ever come into our surroundings.

I am uncertain why Johnny decided to show up about an hour later with his own tools to personally complete the job. His demeanor was clearly one of remorse, even humility, at the way the whole thing had descended into such a Slough of Despond. He shared how thankful he was that I had not given up on him, had given him a number of opportunities to prove himself, all of which had failed miserably. Within hours he had finished my yard and wrote those words I thought I’d never see in this transaction: paid-in-full.

Johnny had only recently been released from jail and was literally starting all over again. Everything: ID, job, vehicle, bank account – everything that average middle class, employed suburbanites take for granted. There’s a desperation that comes when we can see no hope on the horizon; when there seems to be no road that leads anywhere. Worse still, if we have already betrayed every trust, sullied our own name, proven tacitly untrustworthy, hurt others and succumbed to every temptation, we can easily give up hope and give in to our lower instincts. Who really cares about me? Then, why the hell should I care about anything? When every move I make only ends in further disappointment and shame, then why not get good at it?

As I step back to consider what there might be to learn from this (other than the obvious!) I am left with the echo of those words, paid-in-full. What is it that is so eminently satisfying about those words? At the time of writing I am nine years, one month and twenty-nine days sober. I remember times when I was this desperate for money as well. I also remember spending a fair chunk of it on booze. I remember well the lostness I felt when I was trapped in my own addictions. I’m not so far removed from this guy. With the benefit of some distance and not a little reflection, I actually feel sorry for him. I kinda…get it.

Both Johnny and I are men in need of grace. He, fresh out of jail, not knowing if he’ll make or not; me, often completely blind to my own prisons, only thinking that I know the way forward, walk the same road. It is the road of dependence – not merely on a job to help pay the bills, as great as that is. No, together we walk the same dark road of sin. We are brothers in wandering away from God and the good that is promised by God. Although our paths are very different, our prospects widely divergent, our place in the social strata unequal, our friendships just as needed, our possibilities for betterment unfairly placed, we yet have equal need of grace.

Sin is the great equalizer of humankind. In this, we are all the same. We are on a level playing field in matters of the human soul and its need for conversion. Where one may covet, rob and steal, another, believing himself above such things, is marked with other unseen, perhaps more insidious darkness. The Psalmist cries out, “O Lord, all my longing is known to you; my sighing is not hidden from you.” We may think the deepest sighs we utter are for employment, respect, family and freedom. Ultimately however, they are, in fact, for release from bondage to sin and death. Everyone deserves a second chance.

At least God seems to think so.

Advent – An Active Waiting

As a Canadian citizen living in the US, I celebrate Thanksgiving twice. The Canadian version looks and tastes much like its American counterpart with one huge exception-it’s about six weeks earlier. Canadian winters are generally much more nervously insistent upon making their presence known. They never waited for anything! American Thanksgiving, rooted so much in the very history of this country, is a much bigger deal (not unlike all things American). Unfortunately…or perhaps fortunately…depending on one’s view, it often falls on the same weekend as the first week of Advent. I could spend time finding fun ways of linking those two things together. Instead, I give you my thoughts on Advent and its call for us to wait…

How many of us as kids were so uncontrollably “antsy” around Christmas time that our parents could hardly live with us? Do you recall the unbearable pangs of waiting for Christmas morning when that certain delightful item we’ve been harping about might just be waiting to greet us?  We go through the motions of “being good boys and girls” so as to maximize our chances for a successful “haul” under the tree. Babies, our littlest ones – their needs are immediate, pressing and loudly trumpeted if unmet. The family has finally saved enough to indulge in that once in a lifetime vacation to somewhere even Disney couldn’t have imagined, and we’re stoked. We pace, we mark off days on our calendars, we fritter away all the endless days and hours in epic restlessness, barely hanging on to sanity in our unfettered excitement.  We’re in college and the girl or boy of our dreams trips unwittingly into our orbit, and we’re smitten. We spend hours of time we don’t have simply listening to the sound of the other’s voice. For the indescribable joy of being in their presence we would gladly sacrifice grades, sleep, money, health and energy. These same young lovers graduate and get jobs at different ends of the country forcing them into that dreaded “long distance relationship.” Days feel like decades waiting for the next letter. Has he changed? Will she still find me breathtaking? Is he still faithful to me alone? Should I read into the extra day the last letter took to get here?

There really is no better time than Advent to talk about the mystery of waiting. Under the best of circumstances, the delayed gratification of waiting is not something we embrace easily. The culture we have built bullies us into thinking that unless we have the next trinket, the next job, the next vacation, the next relationship-right away-our lives are somehow incomplete.  What compounds the situation is the fact that we have effectively done away with waiting through “no monthly payments, no interest for a year” or “buy now, pay later” or “sleep with me now and I’ll still love you” or “let’s order pizza since there’s no time to make dinner.” And on and on it goes.

It is said that waiting is a virtue. We’re just too anxiety ridden to be very good at it! The Bible is chock full of stories of those who waited. Noah and his family spent weeks inside a cramped handmade dumpster with some rather smelly roommates for months on end until it was safe to come out.

They waited.

Abraham and Sarah, elderly by any standards (and not without a number of impatient glitches along the way), waited almost a century to receive God’s promise of progeny.

They waited.

Joseph, a little arrogant to begin with, lands himself in a boat load of vengeance at the hands of jealous brothers and, later, had 14 years in a Pharaoh’s prison to do business with God.

He waited.

Moses, impetuous and entitled, took matters in his own hands, killing an Egyptian, and then spent 40 years shoveling sheep shit on the backside of Mt. Sinai.

He waited.

David, God’s man for Israel, was anointed King but spent years running from Saul and his upstarts before ever enjoying hat head from a crown.

He waited.

An embattled, beleaguered, divided and dispersed nation of Israel had waited for centuries to hear a prophetic voice of hope; someone to assure them that God hadn’t forsaken them. And then…a devout priest, Zechariah and his barren wife, Elizabeth, get a most unexpected message, not by UPS camel, but by an angel that they were to become parents.

They had waited.

With the birth of their son, John, who came to be called “the Baptizer”, all of the previous waiting and watching and expectations were slowly finding resolution.

We as a thirsty people wait, too. The point, however, is not that we wait, but how we wait. It should be a coveted spiritual discipline to wait well. To live with ambiguity and still be faithful; to ponder paradoxes of our lives together and still lead each other to Christ; to sojourn in those desert places where we can’t always determine the way forward and still be grateful; to be stretched by unknown outcomes to baffling problems and still be present to each other; to fight the spiritual battles we didn’t ask for and rise again, bruised but better – this is the Way of Jesus.

I pray that in all my waiting, I do so actively. An active waiting helps us not just to “bide the time” but to engage one another at our places of deepest need. We must not wait like the newly released prisoners of Pharaoh whose impatience for Moses’ return from Mt. Sinai drew them into idolatry and destructive behaviors. Let us wait, instead, as John the Baptizer bids us wait – actively – bearing fruits of repentance.  Like John before us, who enjoined his listeners to “prepare the way, making straight paths” for the Messiah who would soon follow, we must not give up hope in waiting. Even more importantly, let us remember that we do not merely wait for Jesus. We wait for one another; human and fallible people with imperfections, mixed motives, families to care for and a need for community. Let us all wait actively, without pretense or rivalries or bitter hearts, until God comes to us. Then will we see that waiting makes the most sense.