My big prayer experiment

prayer

It is a strange thing indeed that God bids us ask, seek and knock when, with little room for doubt, we stand squarely at the center of the very hurricanes from which we then seek God’s rescue. It can be stated unequivocally that I will ask for things from selfish motivation, seek for answers to my own pet projects built on projections of someone I mistakenly believe to be the biblical God and then knock on doors I only think will lead to an enhanced sense of well-being and happiness which, in and of itself, grows out of my own ego and is misguided to begin with.

And yet, God bids us come. Why? What is there to be gained through misplaced asking, misguided seeking and misdirected knocking? Is prayer somehow a test of our faithfulness? Our orthodoxy? Does God simply use all of this to plumb our propensity toward righteousness? Unrighteousness? Test our mettle? Prove our character? Uncover poor mental health? Check for bowel obstructions?

I share here the three greatest gifts to my prayer life. Ever. One: contemplative prayer or, as I like to call it, prayer without agenda. It is a practice of which I cannot seem to get enough and about which I long to learn more. I have delighted in becoming a novice of this ancient art and try to practice it numerous times a day. The second gift to my prayer life: bring the roses along with the shit, neither of which impress nor vex God in any way. So, if like the Psalmist, I can come to God on my worst day, in my worst mood, smelling of my worst sin, for the worst reasons and God still stubbornly delights in my presence…well then, I say, “let’s go!” Since God is well aware of the even deeper levels of dark felch in which I so momentously swim why not come anyway and see what happens? Right? Or, am I just ridiculously stupid? (to answer is your prerogative but, know this, you run the risk of me praying for you. And you don’t want that). Finally, intercede. Praying for others has a strange way of drawing on a deeper joy, yielding better interior fruit and somehow diminishing my inflated sense of self-need. I’m not especially good at it, but the practice is half the fun.

Church-from-distance

I do bemoan something however. For five years we lived in a small, tourist, college town in Oregon. It was located in the middle of some of the most richly verdant, mystical territory I’ve yet seen. It was also less than a half hour drive from not one but three monasteries. The one of my choice where I spent countless hours giving God the finger, then apologizing, then wiping my tears, then repeating the process was a Trappist Abbey a mere forty-five minute bike ride from our house. There it was that God flayed the dead skin from my ailing soul on more occasions than I can count. There I sought God’s counsel on major life decisions. There I spent three days crying and screaming through uncountable tears and unspeakable pain when, for a time, my wife and I separated. There I would pray and laugh with the brothers who knew more dirty jokes and more great Merton quotes than I’ll ever know in a lifetime. By the way, never let anyone feed you a false bill of goods on monks. They’re bad-ass dudes with bad habits (pun intended), worse breath and still worse sense of comic timing. But honesty? Depth? Love? Oh yes.

the brothers

Geography or setting does not determine good or bad prayer. It can help however. This post signifies the beginning of a search, a sort of prayer experiment if you will, in seeking out a new sacred spot where God and I can swear at each other through loving and mutual tears. Without further verbose delay, I give you my journal entry from day 1 of this search:

“Egad, my soul is desperately thirsty. I need to pray fervently for a space to pray fervently. At times like this I wish I was a 20 minute drive from the Trappist Abbey where I could go and work out my salvation submerged in beauty and the green, deep stillness. Lord, how I miss that place. How I miss the spirit of learning, the ethos of readiness, of dark corner catacombs out of which came light and goodness, bright, and the silent choir of active contemplation.

Lord, show me a place to tie the ends that beg to be braided in multiple strands joined in singular purpose.

Lift the fog enough to see the edges of solidity, and fray the ends of cords I only think I need to tie my world together.

Unleash into my presumptive skies the birds of purgation carrying with them twigs and branches for the task. 

Let me author the story of my own demise if through my disappearance you fill someone else’s stifling horizon.

Swell in the hopeless heart a future of light through my abiding darkness.

Write someone else’s story complete with satin ending on gilded pages torn from the tattered pages of my tired, half-written tale.

Finish others by my incompletion.

Airbrush another life with the melted crayons of my own.

Sing another’s song with notes plucked from my own unfinished symphony.

 

Why not join me in prayer? We’ll pray for each other and see what epic tales emerge…

Check out the Trappist Abbey here.

Prayer picture: www.julieamarxhausen.wordpress.com

Finding Today

capelookout003

It is surprising how much time one can spend yearning for an unknown future or pining after a rose-colored past. I for one have lived too much in this unhealthy and unnecessary tension. The healthy version of the already but not yet is the glowing embers of a faith in what has already happened, what is presently happening and what is still to happen. That is a tension worth exploring.

I am speaking in more general terms. Today is like no other before it and unlike anything to come. It is absolutely unique in every way. Of course, it will have many features seemingly identical to those previously experienced that will give it a certain…predictability, at times ennui. But, for anyone seeking to practice life with God, it is anything but. Life can be routine but hardly predictable and never dull. Therefore, it pays to be consistently grateful and regularly hopeful.

I entered this day with old, familiar fears, recognizable yearnings and comfortable proclivities; the stuff that is my warp, woof and wake. God is not unfamiliar with these things in me. Nor is God particularly vexed by them since, to quote G.K. Chesterton, “sin [read all that doesn’t quite make the grade in life’s terms] is the least interesting thing about us to God.” Good thing because I’m especially gifted at it and have a few spectacular ones to my credit. Viewed through the wrong lens, they might easily be misconstrued as a jaunty tip of the hat to the devil (who or whatever that is).

To live life perched atop the twin cliffs of unfulfilled longing and unrealized dreams is to lean precariously over a bubbling cauldron of self-pity and willful blindness. That is an ugly, unwelcome concoction to be sure. It smells bad. It’s dangerous and never very fortifying. God brings so many people into my life. Some want someone to hear them laugh and rejoice. Others are hurting, needing the Jesus touch, which, at that exact moment, can only be brought by me. God is both willing and fully capable of doing so without me. But why, when I’ve been given the gift of inclusion in the secret schemes of heaven while living on earth?

The fact is that I/we, have been given life, physically and spiritually. I do not want to waste such a precious gift trying to foist upon the world the unwieldy clubs of self-pity, regret, self-doubt, self…anything. In seeking to be healed, I must seek instead to become an agent of healing. And I can only do that as I open my eyes to what my eyes first see.

In the days and months that drift lazily past like a prairie stream, things have changed. My mind has changed on stuff. I think differently about who I am and who I am not. I feel differently. I no longer feel the need to grope desperately in the darkness for any shred of passing light but, in the waning dark, revel in the growing light. As they say, “it’s a God thing.” Instead of grasping for things over which I have no control, I am striving to submit honestly and readily to things as they are; the life I am currently living.

The life I have is the one I embrace. Regardless of what may still be lacking, I lean into all that is and hope for what can be; for what is yet to come.

I am finding today.

Theophany, Poetry and Specialization

Theophany+in+Russia

I recently shared a guest post on robslitbits, my literary site, which outlines the place of the poet in society. It was by Kate Harris, writing for a favorite blog site of mine, Art House America. Since the subject can be approached from a host of directions and focus in as many ways as one can conceive, I wanted to do the same here on innerwoven. This is a guest post by another Kate (Katy in this case) culled from another favorite blog site, The Grunewald Guild.

Beauty changes the world more thoroughly, more quickly and more meaningfully than anything else. To that end, I share this little essay. I hope it worked in you like it did me.

In name of the Logos…the First Word, R

 

Reflections on faith and art – Stop in the Name of Love: Fermata’s Gift of Pause

It was a strange time in his life. He had been many things, experienced many things, perceived many things in as many ways, fought and lost many battles, won still others. But, never in all that time would he ever have used the term, stable. Young, handsome, energetic? Maybe, once. Bright, eager? Still, albeit tempered. Passionate? Sure, but with a more nuanced meaning. Confident? Perhaps, maybe…not sure. Focused? Well, let’s not get ahead of ourselves.

Stable is an odd word, one best used to describe a table or toilet seat sufficient to the task of supporting their respective burdens with certainty and ease. Give them your worst and what comes out bruised is ego, not the thing itself. They’re…trustworthy.

Trustworthy! Eeeww, how unsexy. He had hoped for a word more like solid or chill. Probably, the word that best illustrated his present life was rest. The overwhelming feelings of inadequate job performance, deadline anxiety, friendship uncertainties, identity questions, and fears of many kinds, including those of “right” doctrine or “biblical” theology (whatever that means) were all beginning to fade into the background.

The experimental days of project du jour held less fascination for him than previously. Instead, the growing appeal of quieter, simpler ventures held sway over the quickly passing days. He yet harbored dreams and aspirations, the hopes of any person with a heartbeat. However, they were rather less…insistent, less bothersome somehow, full of timeline-laden expectation and anxiety.

bluemassgroup.comHis trajectory fifteen years earlier had been one of skyrocketing up the ecclesiastical ladder of success (you better believe there’s such a thing). He had begun this upward career-clamoring by means of big, glittery, evangelical worship leadership. His growing bevy of names to drop, gloat-able experiences, and boast-able accomplishments all kept astride his equally rising ego…and the accompanying stress.

But there was a problem. His thirsty soul was getting in the way. When it appeared there was nowhere to go but up, his soul shouted Stop! in the name of love; let’s go down instead. It was barking louder every day, refusing to be ignored. A spiritual thirst had taken hold coupled with a theological crisis of epic proportions, denying the upward mobility to which his career seemed to be pointing.

In a few short years, he had gone from the music staff of a large, well-healed, hard to ignore big-box church in a wealthy, resort town to a much smaller, über-educated, College town church to a still smaller but diverse one stuck in a semi-arid, fruit growing valley in the middle of, quite literally, nowhere. Here there were no names to drop because people with “names” tended not to live there. Gone were the multiple monthly, high profile gigs that promised regional notoriety and decent pocket cash. Gone was the euphoric environment proffered by the diversity, youthful panache, ideological smorgasbord, and creative playground of a College town. Gone were the long, rainy days so conducive to his creative process and emotional make-up.

Taking its place was residence in a small city known more for its slow drivers, monster truck rallies, poverty, gang violence, county fair, and conservative politics. Where would such a man as he find kindred spirits in such a place? God’s faithfulness however, even in an environment seemingly hostile to his personal mode de vie seemed to emerge serendipitously as a fine dust collecting on the windshield of his spiritual bus.

In his ever-mutating thoughts on the matter one thing occurred to him as a central feature of his life over the past few years. He had learned to stop. If ever there was a singular gift to a healthy spiritual life it is Shabbat, Sabbath, holy pause.

The idea is beautifully mirrored in the fermata. rogerbourland.comLooking a bit like a beady-eyed Cyclops with bad hair it is the musical symbol that, like the crossing guard, tells all ongoing traffic to pause indefinitely while other, more important matters, may be addressed. It holds things back, avoiding danger and confusion.

To pause suggests a willingness to stop indefinitely and count one’s steps. The days of our lives (no relation) hurtle through time and space at a frightful tempo. We are often blind to this fact (as was he) largely because we become hypnotized by how much momentum and power we pick up along the way. But, despite their apparent beauty and order, without sufficient space for pause, they begin to sound more like an unwieldy stampede of bucking, snorting notes headed for unseen cliffs of cacophony (think Lucille Ball after too much Scotch singing Schubert).

The fermata is the Sabbath of music. It shows up not as regularly but performs a similar function. In music, as in life, are surprise, delight, order, disorder and angst…beauty. As any composer will tell you however, music is made even more magnificent against the backdrop of its own silences. Rests are the music of silence. The fermata is the rest of exhalation. It holds things in place, defusing the potentially damaging effects of kinetic energy. Rather than something wonderful ending up a steam train careening over a cliff, the musical Sabbath of fermata puts the brakes on. theoildrum.comSabbath secures us to the manuscript where the Composer’s grace and skill can adjust potential weak spots and lovingly dote on us. Our music can cool down, let off some steam, and regroup before beginning its forward movement again. Music is made more beautiful through its silences, its pauses. God makes us more beautiful in exactly the same way. As we pause long enough to take care of overused musical sentences, our emerging symphony is writ large across our life manuscript where all may experience its beauty.

He yearned to say that advancing age had brought the wisdom he craved. He’d had his moments. But ironically, some of his most egregious errors, lapses in judgment and felony mishaps had occurred smack dab in his late middle age. Chronos is never a guarantee of kairos. boards.cruisecritic.comSubsequent time and reflective pauses however had brought a sense of perspective that fanned out behind him like an ever-growing wake, revealing his course, in a sea more than half traveled. The music was slowly beginning to make sense.

These considerations allowed him pause (pun intended) to reflect on some of the reasons for his place in life. Although not without pain and challenge, the idea of stability no longer seemed so…tedious. No, it was a gift, a grace lovingly massaged into the music of his life.

Maybe it wasn’t such a strange time after all.

 

Photos courtesy of www.bluemassgroup.com, www.rogerbourland.com,

www.theoildrum.com, and www.cruisecritic.com, respectively.

 

Reflections on faith and art – Addicted to Melancholy: Life as a Major Seventh Chord

The impossibly orange morning sky mocks my melancholy and seeks to repeal my commitment to a sober day. The feathered fingers of precocious light embroider a morning otherwise condemned to generous helpings of over-thinking and under-living. Like passive-aggression to a psyche better suited to hiding than fighting, I brace myself for the full welcome of morning and, coffee in hand, steep in my self-righteous adherence to less than full inclusion in the happy chatter. If another somber, artsy day of writing and pain-mining was truly what I was after, then why the open laptop at the center table of my local Starbucks? Dear God, am I becoming “that guy”- the artsy, Mac-toting, liberal coffee snob?

at the coffee shop

Those like me are typically well-versed in the finer points of self-pity and overwrought, dilapidated prisons of Freudian fear wed to Jungian collective consciousness, albeit devoid of the intended mutuality to which it points (or much consciousness for that matter, either). The artistic temperament, housed in most musicians, writers, painters and the like, excels at emotional dumpster diving for those occasional jewels found at the bottom of a whole lot of shit. For some strange reason, it contributes to the creative process, for me at least. The smelly job of wading through my fly infested felch gives a certain twisted pleasure if the reward is a gleaming bit of writing or lyric or melody.

Even as I write these words I can’t help thinking to myself, is it any wonder type-As generally hate guys like me?! Growing up, I was that kinerdsd who was either so preoccupied with his own swirling world of imagination that I could just as easily walk into walls as find my desk or whose swashbuckling stories of whim and woe – many of them stolen – regaled whatever girl was most likely to buy into it. In fact, a gift with words (my parents and friends called it bullshit) from an early age made finding friends an easy task, especially girls. This was not because I was particularly good-looking but more so because I was a skilled navigator of whatever self-projections were the most captivating. One might say I was a bit like a buzzard who scavenged tidbits of social detritus suitable to any given moment but who prettied them up with the fineries of clever, droll turns of phrase.

There’s a problem with this however. It has meant that a pleasant, even-tempered melancholy, peppered liberally with witty banter instead of good, old-fashioned hard work and embracing failures, have propped up my life artificially. I’m smart enough to have talked my way out of being wise. And now, at nearly 50, I realize just how little I really know; how little I’ve truly lived. It would have been better to shut-up until I actually had something worthwhile to say!

Now, lest I begin wallowing in self-pity and regret, let me assure you that this demeanor, although prevalent, is not an entirely accurate picture of my modus operandi. I suppose the most apt metaphor I can find for my life is that of the Major Seventh chord.

The Major Seventh chord is non-definitive, unlike the Dominant Seventh chord that pushes its way around until it gets what it wants: resolution. The Dominant Seventh chord is the spoiled child that has never had a need go unmet. Ever. And we get to hear about it regularly and insistently. It needs ground zero to be happy and is pissed off when it must hang around for any length of time without that resolution. It’s like the guy standing at the urinal but forgetting to put stuff away before walking out of the restroom. It’s unsightly, largely unnecessary (unless you’re from Australia) and, well, kinda stupid.

In musical terms, the Major Seventh chord has a raised seventh degree of the scale. She has moved past the standard seventh to a higher plane of consciousness less impacted by the need to settle everything but still yearning after something else. It is still built on a good foundation of a root, followed by a strong and happy major third, and another minor third on top of that. All the building blocks are in place to produce something of strength and beauty. To add the seventh is to add something uncertain, even unstable. The number of notes begins to feel crowded like too many people on a bus after taco night at the pub. Something has to give.

The Dominant Seventh says, in essence, fuck you, this is my show and you bloody well better serve up my demands for a trip back to home plate. The Major Seventh chord has a higher sensibility about it. She never demands anything. She suggests something, something angst ridden and indefinable. Her top note signifies searching, longing. The seventh note of an eight-note diatonic scale is what musicians call a leading tone because it’s leading us back “home” wherever “home” happens to be. However, in her case, there is a kind of contentment with the in-between liminality of a bossy Dominant and a restful Tonic. A quaint story of dubious origin tells of Mozart’s father, Leopold who, in his final attempt to get Wolfie out of bed, went to the piano and played the first seven notes of a diatonic scale, leaving it unresolved. Within seconds, feet were heard flying down the stairs to play the final note. To a musician, it’s a sin akin to lighting the curtains on fire and then walking away.major 7 chord

Major Seventh chords practically defined the 1970s’ Adult Contemporary music scene. Artists such as Bread, America, Gordon Lightfoot and Don MacLean built entire careers on them. They’re perfect for songs about lover’s triangles with the loser singing. They reek of the melancholy I’m so in love with.

And that is my point. Those of us condemned to live in the spongy greyness of our own articisms can ill afford too fine a definition of who we are. We don’t want to be too pinned down, boxed up or, God forbid, understood. And yet, deep within, there remains a fervent longing for just that: to be known, heard, experienced. If I am to find my best self, I’ll have to settle for the delicate balance of sadness and hope enshrined in the Major Seventh chord. It is life in the rain, an honest addiction to melancholy.

Frankly, it has served me well.

When bleeds the sky

when bleeds the skyThe moments of our days are unpredictable, holding out little prescience as to their pending gifts or challenges. What faces us can only be guessed at. Most often, in terms of our under-the-sun perspective, life can feel a bit like a craps shoot. To many, such a heavenly closed door policy is anything but comforting. We prefer instead the more attainable light of tightly Franklin-Planner arranged days. Without casting aspersions on such a wise care of time, I’d like to suggest that even our best planning can ill-prepare us to encounter God’s mysterious visitations.

I speak not of those fantastic Old Testament stories of flying chariots, burning pillars, swooping angels, Angel of the Lord appearances and the like. I speak instead of the small, almost imperceptible invasions of the Holy upon our otherwise lack lustre days. That moment of awareness, of…recognition wherein the universe, if only for a moment, makes sense. It can often be accompanied by a clear and calming peace, even joy, which allows all else to fade into the background. Occasionally, a particularly ominous, albeit centering, “fear” frames these times, lending the profound insight into…something.

In these spacious moments of grace, God allows us a front row seat; not of the apocalyptic kind where we hope to see whose side wins, but of the more existential kind. As we go about the numbing minutiae of our days, God comes and taps us on the shoulder. It’s a touch so gentle and unassuming that we do not spin around as we might when a meddlesome younger sibling might have done when we were children. Instead, we are invited to lift up our heads from their place, buried in the details of daily life, and wait.

The pause we feel is not merely some ripple in time like one might experience on the Starship Enterprise but something more, subtle, more…intentional. Then, as we wrest ourselves from the preoccupation with ourselves and manage an inward glance, God who, in Christ, has taken up residence within, causes condensation to appear on our souls; hints of God’s warming Presence. Contemplation is the act by which we wipe away this condensation and, behind the fogged mirror of our being, we see the face of Christ, opaque and slightly blurry, but unmistakable.

We let our eyes meet and he points us upward to where we mistakenly aim our prayers and shows us a sky that is cracked and unsure, but behind which leak strands of red-hued light, made that way as truth shines through blood-stained beauty and we are changed from shadow to brilliance.

* * * * * * * * * *

When bleeds the sky, the heav’ns drawn taut,

we feast our eyes on what fades not;

and God’s way dawns on nighted hearts

in sweet refrains God’s love imparts.

______________________________

When righteous hands stretch’d out to die

the broken world and heaven cried,

but God stayed not in dreary tomb,

but rose again to life anew.

_______________________________

When souls draw nigh to find their place,

in glory’s glow, sin leaves no trace;

now live we in God’s bosom rest

and there, secure what’s true and best.

 

(Text: Robert Rife ©2013; Tune: Traditional English melody)

Photo @ www.phombo.com

Surprised by Healing

From time to time I am given the honor of guest blogger. This month I shared a piece with Conversations Journal on the crucial topic of healing and wholeness. It looks back to my accident of two and a half years ago with fresh eyes. I hope it is meaningful, especially to other skeptics.

http://conversationsjournal.com/2012/11/surprised-by-healing/

For prayers of thanks, we give thanks

Gracious God, giver of all good things,

for arising this day to draw breath, we give thanks.

For enough mental acuity to express gratitude, we give thanks.

For the sunrise’s early resplendent shout of morning, we give thanks.

For the passage of time, from then to now to then, we give thanks.

For a body capable of that which we consider essential, we give thanks.

For the car heater slowly blasting frost from the windshield, we give thanks.

For the car, a heater and a windshield, we give thanks.

For the long, protective arms of God, the windshield of our lives, we give thanks.

For the choice to wear clothing not made by little Filipino girls chained to a desk, we give thanks.

For the sight required to read what we write, we give thanks.

For the ability to read what we see, we give thanks.

For an education that teaches us both, we give thanks.

For access to readable materials from a host of perspectives, we give thanks.

For the eccentric, aging gentleman seated across from me, we give thanks.

For his freedom to wear a skirt and knee-high boots without fear of imprisonment, torture or death, we give thanks.

For the olfactory senses that bless our nostrils with the smell of our coffee, we give thanks.

For the ready availability of coffee and other non-essential niceties, we give thanks.

For those who work more hours than we can imagine to procure said niceties, we give thanks.

For those who wage spiritual warfare against the forces of hate and injustice, we give thanks.

For the choice to do the same, we give thanks.

For your sovereignty over both, we give thanks.

For your inexplicable love for those who wage war and injustice, we give thanks.

For your expectation of our similar love, we give thanks.

For your willingness to get us there, we give thanks.

For the attitude necessary to give thanks, we give thanks.

Morning Prayer

Dear God in heaven,

you dwell equally on either side of Eden

and help us find our place as people of a new day.

Lord most high, we celebrate you this morning.

We celebrate your great love for all creation.

We celebrate your compassion shown to us in the face of Jesus, your son.

We celebrate that, in his name,

we are adopted into the family of heaven and given all the benefits

of living in the unapproachable light of your peaceable kingdom.

We celebrate, today as every day that,

when we were still in the darkness of sin, Jesus came to lift us out.

And more than that, he came to spend his life among we who are lowly, base, uneven, crass, needy-

revealing what kingdom life was intended to be.

* * *

We worship you today, Lord,

not out of obligation but because our hearts are compelled to do so out of love.

* * *

We worship, today, Father,

because you did not leave us to die in our sin or drown in our pain,

but in compassion, you revealed yourself and your desires for us by means of your sacrificial gift in Jesus.

* * *

We worship you, Jesus,

because you willingly gave all you had to give and more that we might live and more abundantly.

By your life you provide an iconic picture

into the dangerous and beautiful collision of heaven and earth.

* * *

We invite you, Holy Spirit,

to lead us deeper into this kingdom life and into that fellowship with God we so eagerly desire.

Refresh our souls like the morning dew resting lightly on grasses fit for holy feet.

Amen.

Picture courtesy of bobhostetler.blogspot.com

Evening Prayer

Loving Lord, our God and friend,

we dwell securely, enfolded deep within the fabric of your love,

and in the community of lovers who share your name and know your voice.

Though we fail so often, we yet seek to be that community of love,

hinted at whenever we come by faith into your holy presence.

We come not in haughty or vain spirits but in humility

for we acknowledge that every good and perfect gift is from above,

coming down from the Father of the heavenly lights,

who does not change like shifting shadows.

You chose to give us birth through the word of truth

that we might be a kind of first fruits of all you’ve created.

And so, dear Lord, we bring nothing to you other than our smallness

into the enveloping presence of your powerful grace which changes our lives, making us new;

refreshing us with light and love, forgiveness and wholeness.

We are children, safe in the arms of the God who is to us both Father and Mother,

friend, confidante, grace-giver, sustainer and Saviour.

Walk with us this evening, oh God, as we seek to find you here among us.

Help us to hear your voice speaking, reminding us that, in you, there is a place to call home.

Through Christ Jesus, lover of our soul.

Amen.

Robert Rife, 2002