Glimpses V: learning self-love through self-knowledge

“You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your neighbor’s eye.”

“You shall love your neighbor as yourself.”

-Jesus

* * * * * *

The most genuine love we can show those around us is to nurture self-love. If this sounds narcissistic, hold your judgment and read on.

I’ve been forced lately to consider some rather disconcerting truths about myself. I often feel a little squirmy stopping to glance in the soul-mirror longer than the space between songs on my iPod playlist. But, to crack our spiritual eggs, God has to play hardball before we smell the omelette of his presence wafting through our life’s kitchen. And, let’s be honest, we generally don’t learn any other way.

The twelfth century French abbot, Bernard de Clairvaux, believed self-love for the sake of God to be the highest of all since it is the best revelation of God’s fingerprint in us and guarantees we have no projections toward or pretensions against which we might wrongly see God. My point is this: self-love develops from a basis of self-knowledge. Lately, one tool God has been using in this process is the “Enneagram” as developed in two books on the subject, The Wisdom of the Enneagram by Riso and Hudson and The Enneagram: A Christian Perspective by Richard Rohr and Andreas Ebert.

For years now friends have suggested, either openly or subliminally, that I take a look.

A close look.

It’s alright, we’ll wait…

Isn’t it funny how those we know best actually know us better than we do ourselves? Nosy buggers. Obviously they’ve seen something I have yet to see or just haven’t turned to face yet.

In recent years I’ve adopted a greater willingness for such loving intrusions into my psychic space. Why not? It’s going to get dealt with one way or another, right? Why not do it through the more supportive way of loving community? As Rohr makes clear in his book, how we interact with others will contribute to and be impacted by those incremental movements toward union with God.

Let me try to unpack this a bit. For those unfamiliar with the Enneagram, it is an ancient, pre-Christian tool used by the Desert Fathers, medieval Sufi mystics and a host of others in determining the nine primary “Essences.” In Christian spirituality, it was used to help identify our core sins; those pitfalls in each of us that deny wholeness and integration.

The authors are careful to point out that there are bits of all of these in each of us. The freedom comes however in discovering which number, and its accompanying “capital sin”, that best describes our struggle toward self-awareness and it’s end, self-love.

In my case, not one, but two numbers did a brazen Fosbury Flop off the page and down my throat with hurricane-like insistence. I seem to be both a glittering, off-the-charts FOUR (defined as “the need to be special”, or The Individualist), and a cozy, kumbaya NINE (“the need to avoid pain”, or The Peacemaker). Either way it has forced me to address my overriding need to be everyone’s center of attention but not so much that it messes with my “chi.” Whenever I’m not the dinner table centerpiece I will force my way there or look for better prospects.

The flip side however, or my NINE-ishness, denies me full entrance into that hallowed place since, to be there, means the potential for failure, or worse…success, neither of which I care to deal with. Avoidance is my chosen modus operandi. I am good at it.

Very good.

Want to come live with me? Didn’t think so. I wouldn’t either.

It is particularly challenging for guys like me to be “just a part of the pack” when we crave peaceableness, beauty, balance and blustery goodness everywhere we go. How, then, do I also ensure ample amounts of praise, attention and pats of approval on my needy crown? God forbid that I don’t stand out somehow; that I’m not just a little hipper, a little funnier, a little more talented or good looking or profound than the rest. When that happens I ratchet it up a notch to achieve the desired result, often with disastrous consequences. And, to complicate matters, the peacemaker in me loves to live vicariously through whoever happens to be the most interesting or inspiring person in the room, the very person I’m trying to be! Aah, just the way I like it, a confusing nightmare of complexity!

Thanks to the Enneagram, among other things, I am inching closer toward self-knowledge. The self-love part? Not so easy. People tell me they’re not mutually exclusive. At times I have my doubts however as my eyes open ever wider to my blatant inconsistencies and shameless coverups.

But, there it is, my present journey toward self-love. It is coming with the help of the Enneagram and at the expense of a good spiritual chainsaw. Like the Orcs’ insidious intentions in Fangorn Forest, God and I have together hacked and burned and burned and hacked at the forest in my eyes. It is an unwelcome process however necessary.

As I said at the beginning, I’m slowly understanding what self-love can actually mean; the benefits so to speak. Those with whom we must share this life are best served when we work on our own stuff first. After all, nobody wants to be another’s eye-forest lumberjack.

Prairie Reverie

As a boy I would complain whenever we made the endless journey east of Calgary across Canada’s bread basket. A featureless, forever stretch of nothingness with, well, nothing to capture a young boy’s attention other than occasional dead gophers on the roadside or small town pee stops. Now, I look for any opportunity to revisit this vast and open trip to bountiful.

Go ahead and stretch,

let your long arms reach,

your flayed and flowing skin

bulge and billow under concrete veins.

This wide, broad vulnerability,

awake to all, invisible to none,

becomes the soles of our feet.

And so we walk, we walk, and still we walk.

But, alas, you deceive and taunt

with a belly, full and warm

but strong and endless

where here never quite meets there.

In such horizontal places

all tomorrows become today.

Then becomes now.

There becomes here,

where it is we stand.

 

Calgary

I was born here. It is a simple place on the outside, enigmatic and strange underneath. I’m proud to have grown up in this city. I miss her still.

Bucking horse buckles meet with boots and three-piece suits,

Escalades and pick-up trucks the steed of choice –

these well-oiled good ole boys;

progressive-cosmo melds with oil-baron cowboys.

_____

Living here but not from here,

indigenous works only with Natives, deer, bugs and rivers running

that tuck themselves into rambling folds

of hills, foothills; apprentice mountains.

_____

They call it home but it remains a cash crucible,

laboratory for oil rigs, lusty roughnecks and lonely geologists.

Sucked from deep, sub-soil banks and changed

from raw and black to spent and smoke…smells like money.

Bust to boom and back again,

they put their trust in fuel’s gold fossils.

Then, from up to down they bounce and sway,

this fickle ground beneath their feet.

Build when rich and bitch when poor,

the story stays the same.

_____

Here, newer West trumps older East;

old passive-aggressions grumble on.

Yet, step up closer still and dance to an eclectic tune –

maybe Ukraine,

or Pakistan,

or Thailand.

This global congregation comes in praise of promise and better days.

In the West where whiteness wins and rich is best,

this place can boast all that and still

gloat through gritted teeth over their leader brown,

a Muslim, by God.

_____

Here, for all her thriving hypocrisy,

she still reeks of home.

I know her best and she knows me,

this urban sprawl McMansion sea –

this Calgary.

Here at Golden Spur

Golden Spur Ranchetta is the retirement hobby and home of my Mom and her husband Sam Young. It is a place of repose and quiet contemplation. It is also a place of rowdy jam sessions and tall tales told over mosquito infested backyard shenanigans. Perfect. Count me in.

Bare awake but sleeping sound,

outer still and inner, found,

goodness, grace and green abound,

here at Golden Spur.

_____

Horses play where sunrise goes,

swishing tales and snorting nose,

oh, for strength like one of those,

here at Golden Spur.

_____

‘Squitoes reap their dividends,

filling up their sorry ends,

they’ll be sorry in the end,

here at Golden Spur.

_____

Faces known and seeds are sown,

too much beer, the story’s grown,

then it is the truth gets known,

here at Golden Spur.

_____

Sleep like stone when darkness comes,

only light from lightening comes,

I see why they call this home,

here at Golden Spur.

_____

One will hear when one is still,

that holy voice, the soul to fill,

and learn to love God’s loving will,

here at Golden Spur.

_____

Here at Golden Spur.

Glimpses IV: the spirituality of home

With this topic I enter through a small door into a big room. I do so on tip-toes so as not to awaken any sleeping giants. Home, like love is a word deceptively larger than its meager 4 letters suggests. In my 48 years post-womb I have been many people to many people with many people. A social chameleon, I guess I thought it best to live vicariously through anyone other than myself. Their stories were better, more invigorating or inspiring, or more inclined to win female attention or male praise.

As a result, home, both as place and idea, hasn’t always had the centrifugal force it is supposed to have. From time to time, life has felt a bit disjointed, like a balance with an ill-positioned fulcrum. It’s always a little off. Move it enough and one forgets where the center was to begin with.

Most folks enjoy at least a minimal sense of who they are and when their boundaries are breached. Whenever something foreign or unnecessary storms the walls of their identity they have a means of objective detachment whereby to judge their suddenly unfamiliar surroundings. I, apparently, lack this essential characteristic.

Why?

Is it my artistic, non-logical, non-empirical sensibilities? Perhaps the fact that I’m adopted? Could it be my “progressive” sensibilities (think protest songs, Kumbaya group hugs and flannel shirts), my piss poor memory or some unseen psychological malady(s)? Bad gas? It is as baffling and frustrating as it is intriguing.

The result is the fact that home needs redefining for me – renaming even; something broad enough to encompass my complexities (annoyances to those who know me best), focused enough to provide sufficient context for who I am becoming and “Jesusy” enough (thank you, Anne Lamott) to be honest, self-sacrificial and have lasting trajectory with ultimate meaning…oh, and perhaps a hint of compassion.

(The 950 square foot bungalow in Calgary where I grew up)

A recent trip to my home-turf of southern Alberta left me with these thoughts:

Home is not geographical as much as spatial. It involves an awareness, a familiarity as it were; that place “where everybody knows your name.” I know it and it knows me. There is no awkwardness or second guessing. I understand the politics, the inside jokes, the acceptable or unacceptable faux pas. The prevalent bigotries, hip views, “in” restaurants, “now” looks. The shortcuts and back roads to places only I know or care to know.

In other words, home is where we know and are known. It is about who we spend our lives with and why. We are most home when surrounded by those with whom we share life, both good stuff and bad. We are home when someone cares enough to be pissed off at us or play practical jokes on us. Or cry with us.

Here is the challenge however. As good as all that sounds, it’s still an unsure footing for something as untamed and uncertain as the spiritual life. It makes a ton of assumptions, many of which grow from our home-grown, Western world, Waltons mentality. What if I’m blind and cannot see the above gifts? Deaf and cannot hear the words of familial comfort or humor? Comatose and cannot experience them? Mentally incapacitated so as to deny full involvement in it all? Incarcerated or worse? Where, then, do I find “home”?

If anyone stood well outside the comfortable, normal or expected, it was Jesus. His was not a simple move across the country or even the globe. The journey he undertook landed him amid the harassed mass of fallen humanity of which he was now a shareholder. Where once he enjoyed the benefits of Trinitarian dwelling and the benefits thereof, he passes through a birth canal into the cold world, created for, through and by him. Jesus’ example and presence makes home possible even in the least likely locations.

Why?

He gave up his “home” in order to give us ours. And that’s good enough for me.

Wheatland

 

In supine repose she reaches out

with verdant arms of brown and yellow-green,

to clasp her bony fingers in sensuous release

with the vertical horizon.

Skies, gray and whole, play ninety degree tug-o’-war

with grass, prickly hay and knobby-need shrubbery –

rough ‘n tumble farm stubble.

Short shacks and weathered barns

pimple her broad back

alive with promise of more.

Suggesting we but see,

she insists upon her miles-wide self.

Sometimes she sleeps and forfeits life,

longing for heaven’s lusty drool.

This long land has much to speak,

her hard, crusted lips pursed

to kiss only those who see her –

and hold their breath.

 

Mosquitoes

Buzzing here and floating there,

No conscience, heart, nor tether.

You fill your guts on all my guts

And love this perfect weather.

You bob and weave, you little wretch

To seek your bloody booty.

Your little pin-prick savag’ry,

Your loathsome call of duty.

To squash and maim and flatten you,

‘tis all my heart’s desire.

But conquer one and ten more come

With no plans to retire.

And when I stand at heaven’s gate

My journey to unravel,

Says God, the Lord, the judge of all,

“mosquitoes were my gavel.”

 

The song of poplars

My previous poem, Waiting was the first of the series. Here is the second in an oncoming barrage of poetry culled from my recent vacation back to my home stomping grounds in and around Calgary, Alberta.

 

These stands of poplar stand,

alone and stolid and sure;

rejecting all

but light and warm and good.

Their sullen song, languid and low,

lulls my mind from sure to still,

from still to rest,

from rest to rise once more –

to stand.

Their hands upraised, entwining fingers

united in their thoughts;

committed to their cause.

Here, no injustice nor impatience find –

only singing.

 

Waiting…

Shoulders, steeped and round,

massaged by sun of warming, come.

Toward a future point of reference

a heart sits still, its mourning not yet done.

Below deck, crouched in the basement

of this soul, a candle flickers, reluctantly warm,

the only light in this small room.

Crouched, alone in this auditory poise,

tired muscles quiver, weary from waiting,

taut from this long and painful silence,

outrageously shouting their demands –

“be still

and still, be.”

Glimpses, part III – thin places

Two people stand on either side of a white bed sheet suspended from a clothesline. As it billows and blows this way and that, you are given a passing glimpse of someone standing on the other side. The image never stays long enough for you to determine its shape or identity. Your curiosity is piqued enough however to move closer to the sheet. The breeze stops momentarily and you place a tentative hand upon the sheet, now still and waiting. Your hand feels cool fabric, thin and light to the touch.

To your surprise at first and then to your delight, a hand presses against yours from the other side, the side that hinted at an image impossible to confirm with your eyes, untrained for such visions. Two hands touch, finger to finger, palm to palm and there is recognition. It is the realization that something holy is transpiring. The sacredness of it hangs in the air like a heavy mist. You stand, breathless, waiting, uncertain – yet somehow…sure.

That is what the Celts have called, a thin place.

Peering out my hotel window onto the suburban Portland landscapes, a collaboration of grey sky with green horizon conspires against my equally somber mood and confirms that this overstatement of beauty is underrated. It is a melancholy scene uniquely designed for creatives and mystics like myself. It doesn’t parade itself, shouting in one’s face like the endless, overly peppy summer days my fellow Yakimanians insist upon.

No, this multilayered beauty lets me seek for it. There is the obvious beauty one sees immediately with the eyes. But there exists an indirectness, hinting at something still deeper, under the skin, as if to say, “if you think this is beautiful, just keep looking…” Here it is that Hopkins’ “dearest freshness deep down things”, for me, makes the most sense. One feels that to plumb the depths of one level of this spongy flora is merely an epidermis covering the heart of the matter many floors down where every living thing converges, colliding to become itself all over again.

See the following poetic inspiration from this same journey from Yakima to Portland.

The green of Oregon. A thin place.

I always say in such heavily wooded areas, as I do near the ocean, that the air has a finished quality to it. It lacks for nothing. As a family, we loved to spend a great deal of time on the beach when we lived in Oregon. Along with our two boys, our dog and a Frisbee, it was not uncommon for us to take lawn chairs and a host of reading materials, planting ourselves confidently on our tiny plot of sand. From there the wind, waves, body surfers, gulls, joggers and beachcombers would teach us of the God who makes sense of the small and great, loud and quiet, still and quick. One of those many times garnered the following poetic triptych posted elsewhere.

Thoughts from the beach…

To commemorate a beach walk with my wife.

1

Beauty.  Random squalor in effortless

wave deposits her treasure.

In our efforts to build that which

hand could never grasp we trade

Quintessential.  Queer.  Quiet for

Quantifiable.  Quick.  Casual.

Oh, such grand wordless words-

wonder, world-watched prayers

waiting…waiting.

That which is unseen – now

I see.

2

Wind-soaked beach-stained

dark; darker still where waves

kiss the sand of my imagination.

Flat boards float on round earth

playing with my finitude and finer still,

fill my earthen breath with

deeper wind.

3

Dare she flit on so light a wing,

fading into vastness, blue-

the sky and water, one;

where one defines what much cannot

in so many syllables contain-

the vast smallness of it all.

May 12, 2003

The ocean. A thin place.