Adventia, day 10

The radically counter-cultural nature of the Advent narrative demands poetry of equal heft and teeth. Few are better positioned to contribute such as Óscar Arnulfo Romero y Galdámez (15 August 1917 – 24 March 1980). Catholic prelate and later Bishop of El Salvador became a martyr in his outcries against the social injustice and violence amid the escalating conflict in his homeland. He perished by gunshot while serving Mass. His spirit is the very spirit of Advent itself: love invading hate, light invading darkness, righteousness invading chaos.

For Adventia, day 10, I give you…

Until my song comes here

Our Europe Team for Serve Globally, the mission organization we serve through our denomination (Evangelical Covenant Church), recently met for our annual retreat (two and a half year COVID delay notwithstanding) at Le Lazaret in Sète, France. For my wife and I, it was only our second such experience. Our first was in October, 2019 and acted as a kind of “reconnaissance mission” as we explored God’s call.

This beloved team is a collective of singular passion, unwavering commitment to justice and reconciliation, enviable humour, rich fellowship, boundless creativity, and endless capacity for joy. We would take a bullet for any one of them.

Our speaker and guide for the retreat was none other than Al Tizon, former Executive Minister for Serve Globally, missiologist, teacher, writer, prophet, and friend. His upcoming book, Christ Among the Classes, shaped our discussions.

By way of understatement, these were not easy conversations! We engaged in matters best left alone unless one wants to face the convicting issues of wealth, the Gospel to and among the poor, our complicity, knowing or unknowing, in perpetuating systems of greed and disenfranchisement and how all of that intersects with the gospel of Jesus Christ.

Dr. Al Tizon

It can be equally stirring and unnerving to discuss one’s place in a world given to championing the rich and powerful at the expense of the poor, while not demonizing the rich. What does that even look like? Is such socio-economic righteousness even an attainable goal? When does it cross the line from kingdom equality to political radicalism? Is there a difference? If so, what?

The questions arising from such discussions are as dizzyingly complex as are the issues from which they derive. But, it is our calling as followers of Jesus, himself a friend of the poor, and sinners, and children. We, by association, are to befriend the outcast, emancipate the leper du jours; even love our enemies. This includes those we are most quick to either dismiss or demonize.

Al (he’s not one for the fineries of title!) painted a picture of the transformation of heart toward equanimity by way of downward mobility, an increasing identification with the poor. This starts first with an awakening to our own relative privilege and wealth. To be “born again” is to see anew, or perhaps for the very first time, our place in the broader world; our individual and collective sin and how it has affected us and those around us.

We journeyed through a series of steps along the way toward the ultimate goal of befriending and advocating for the poor. The rich are not of the devil. Nor are they to be eschewed, pooh-pooh’d, or railroaded out of access to grace. But, Jesus makes clear that they will have a much more difficult time when it comes to the attitude of mind and heart necessary to befriend those who, by definition, require something from them, whether that is as benign as their time or as challenging as their resources.

I like to keep things simple. I take my cue from Wendell Berry who recognized the need for every song we compose to be fully accessible to all. If not, we still have work to do…

Driving school, autumn nights and thoughts on poverty

Poverty never ceases to surprise and disarm. What is truly alarming however is whenever I grow indifferent or worse, apathetic, to its crying dishonor. May I never be unaware or distant and always prepared to enter into the suffering of others. Lord, have mercy.

I

Don’t let me be found waiting when,

like water on a mirror, I slide

from corner to corner,

unwieldy and unpredictable,

the scab before the fall,

the tears before the pain,

the gain before the loss.

Running toward is always better than

running away when haggard eyes

silently proclaim my complicity in

the hollow halls of ownership.

II

I need to simmer long in cauldrons

of grieving for ones lost on the loom,

dismembered patterns refusing collision

into any kind of shape. Can you smell

the paint on my brush, richly bristled,

bent away from their needy canvas,

dry and parched, stretched too thin

to hold more than grey or black?

Colors here only reveal what stolen

chances never offered have done to ones

who just might wear them best.

III

Plumbing these altitudes, I grow weary

from my swan dives upward,

expelling all reason for some ritual,

denying them time for tome,

confusing their ache for my art.

Fixed, stuck am I on stolen intrusions

of short memory too bent to sort,

too cold to move, too sharp to soothe.

But forward brings me closer

than any other path, not placating,

or even prosaic but parallel with promises

unveiled only through the repetition

of laughter, laughter and

the solemn, sweet, irrepressible smiles

of the poor.