When pages turn…

Hirst, Claude Raguet-553332.jpgWhen it comes to the spiritual enterprise, I’ve always found delight in the iconic metaphor of wandering. My best guess is that it most capably represents my propensity for being lost in places even blind people navigate with ease – a hallway to the bathroom, the distance from upright to nosedive, or retracing my steps from mall to parking lot. 

It has found its way into my songs for years. 

There are innumerable metaphors employed by the writer’s pen to describe transition, or passaging, as I like to call it. We “turn over a new leaf” or perhaps move from “night into day,” “turn on a light” or some such thing. Such metaphors reach for the deeper comparisons within us between what was, what is, and what is yet to come. 

But this is different. Wandering isn’t the right metaphor here. This feels less like seeking something out than coming to terms with what is; a new normal. In that way, it is more the turning of a page in a book with more chapters read than yet to read. 

I begin with a few words I wrote upon turning 50 a couple years ago:

“Our lives are a series of passages. One tributary leads to another, which in turn yields to something else on its way to waterfall or harbor, estuary or eddy. At times we are stuck, unmoving. Or so it seems. To be stuck can actually be a decision not to decide something. Perhaps it’s a slow, deep spot before being sucked back out into the rapids where we easily lose our sense of direction and the not unreasonable expectation that we’ll fly ass over tea kettle into the frothy spray. There are even times when our boat slows almost to a crawl and we find ourselves in the enchantments of a Pirates of the Caribbean style rendezvous with delight.”

In the chapter that is my work at Yakima Covenant Church, specifically with friend and colleague Duncan A. MacLeod, a page has turned. A new estuary has emerged requiring caution and intentionality, things I am not always known for. Like me, he too is passaging, seeking to ford new streams of possibility with their own risk and reward. He is writing a new chapter in a book yet unfolding (and a rather smelly, farm-y type one at that!). 

“Whatever the case may be it should be our goal to passage well. That is, when faced with life’s bone-chilling decisions, we learn to listen for the most gracious, compassionate means by which to navigate such. Bad transitions lead to less than adequate skills needed for the yet more difficult passages to come. They also create a sinkhole of insecurity since we’ll just have to face similar rapids again later but with one more failure to our credit….I want to say goodbye well, with class, grace and compassion. A goodbye that puts a Gospel period at the end of a glorious sentence.”

Learning to passage well has many rewards. Fewer regrets I suppose might be one. But, more than that, in the ever-expanding journal of our meandering lives, a clarity of chapter markings brings a satisfaction to the sojourner of adequate closure before moving on to another part of their story. It expresses a sense of poise and, ultimately, denouement to our lives that those whose eyes watch us for signs of the Divine are longing to see. More than anything else, how we transition through the passages of our lives reveals the level of our trust in the unseen God making Godself seen – through us. Through you. Through me.

So, then, with the same trembling, inadequate faith with which I’ve typically faced these passages, I do so now once more. Who knows, perhaps this time I’ll have matured enough, even sub-atomically, to the point where I can help lead others in the same challenges?

But, then again, that would be faith in faith, not in God.

 

Picture found here

 

 

What sounds are these…?

in the garden of gethemane

What sounds are these I hear

of sobs and sighing, seering pain of doubt.

If leaves could talk what might they say

of a crying God, a hopeful hopelessness wrapped in trust?

* * *

Raked across an endless heart,

the bursting bastions of familial love

come couched in terms of unsteady prayers, yearning, yet wavering.

One, two, three faltering steps toward full submission to…what?

* * *

“Must it be this way? Must this broken sentence require my full stop?

Let it be but a misstep, a simple error in divine judgment, and a world

hurled into disarray is called back again.

Must you kiss away their pain with my blood on your lips?”

* * *

sleeping disciples

Daylight friends become nighttime strangers.

Eyelids, heavy with grief, fear and confusion

flutter and fail. Closed and unseeing they become

when sharp and sure is needed most.

* * *

Jesus arrested

Gruff and groping they march,

crashing through grass, garden and grove,

sniffing and snorting with dark and heavy purpose.

A poisoned kiss stops cold their treading, hateful boots.

* * *

Two cold lips meet two warm cheeks.

Foe, one time friend, greets friend of all foes

and the world holds its breath –

pausing hell’s raucous revelry and heaven’s sonorous singing.

* * *

Ponderous parade of an army and shackled lamb

whisks down backroads to audience with puppets and clowns,

whose dirty, back-room deals deal out kangaroo justice,

promising the untimely sham of caustic, casual connivances.

* * *

Jesus sentenced

Spewing, spitting, spluttering out lies,

the venom of their dalliance denies all place for truth.

And a king receives a pauper’s sentence.

And a pauper refuses a king’s ransom.

* * *

Jesus flogged

The dam of reason well collapsed

and the hammer of hate posing as justice

falls as teeth, claws and fangs bite deep

tearing open his back. Men flay the skin of God.

* * *

He is dressed in the accoutrements of power

the punch-line of sparring, jousting jokes

fit for fools, bullies and frightened little boys

with big fists and a caged bird.

* * *

Jesus carries his cross

His walk of shame, will soon regale his fame

and repeal the petty finagling of men, insane with lust

for blood, and bone and sating their angry palettes

on the sight of sorry sacrifice.

* * *

Jesus nailed to the cross

Bones meant for healing and holding faces in tender embrace

part for fiercer spikes, a government’s answer

to the unanswerable questions posed by a hated God,

whose broken feet stay secured to the place of their forgiveness.

* * *

Jesus on the cross

Now begins, indeed, a most sinister work.

An only child, spurned by a doting Father scorns

the unsearchable pain of eternal loneliness that supercedes

a lesser pain: political torture by tiny men.

* * *

The uncertain winter sky belches forth

her mystifying darkness and the once joyous birdsong

succumbs to a silence, infinitely louder,

dripping with the shame of what shouldn’t have needed to happen.

* * *

Time’s bullseye is set in its fitting of that heaving breast,

gasping for breath, groping for a sorry excuse for waning life.

But oh, what shines forth from such battered spirit:

the alchemy of grace, a gavel strikes with love.

* * *

“It is finished” – such words, by heaven hitherto unspoken,

hang in the air like molecules of exhaled proclamation:

a deed done means another can begin,

and in 3 words, the world is forever changed.

* * *

vultures circling

Carrion collective circles high above,

the smell of death and forbidden dinner ripe in the air.

They, whoring, hope for bits of flesh, hair and bone,

meal of mangy wing-ed mongrels bent on the efforts of others.

* * *

Jesus is entombed

Not so for this diamond, bloodied, limp and alone.

A poor man’s corpse blesses a rich man’s tomb

and scented linens shroud the face of passion

that, for now at least, lie pristine and still.

* * *

Why should such a tale, so swift, so sorrowful

twist itself into our earthly fabric?

How could such shameful chaos perpetrated by pawns

undo the fickle fate of cowards and kings?

* * *

What sounds are these I hear?

They are the mournful sobs of a Mother,

the shameful cries of deserters,

the longing sighs of the dead…

Photos: http://www.artbible.info

the non-plan

If not for this, then all would be that,

and when forsakes why,

and time gasps for breath.

Stand still with nowhere left to go.

Sing these notes now,

these words for this, not that,

waiting for the longer wait;

the unplanned non-plan;

all counting, forsaken, in the business of nothing –

and watch what yet will come.

A road for our story

In those long and pasty days,

wrung out with the common befuddlements of

our race, there can seem to be no

end to the tributaries,

soggy back roads,

sullen detours, the personal politics

of working in a chain gang fog.

 

The sun, warming and full, is the same to

saint and sinner, soldier and sailor.

But doubly-parsed is its heat, meted out to all,

recklessly packaged for warmth, whim or want –

hope to one, threat to another, necessity to all.

 

Yet in between the particles of dreams lie

the pocked and random picture of our days.

To hoist and heft, backs bent and necks strained,

seems lighter when singing – or laughing because

the joke is good.

 

To laugh means more when everyone hears

the same words but the punchlines are different.

And only the skilled purveyor of the phrase, delicately

turned and timed with skill, can help the cautious and

skeptical, proud and aloof, naïve and wide-eyed alike

to get in on something good.

 

The better the tale, the shorter the toil.

So we dig deep to find the best tales straining

to sort and sift and make sense of 

the broken, unpatterned pieces

strewn about the edges of things.

 

So, with subtle indirection, the toolbox of yearning

wed to oratory, wed to a cloud of unknowing,

expecting nothing more than a tale well told,

comes the bard and we are given –

 

a road for our story.

_____________

Dedicated with great respect, gratitude, and love to pastor and friend and retired bard, Duncan A. MacLeod

Hiraeth – making peace with longing

I figured St. David’s Day was a good reason to reblog part 1 of a 6-part series I wrote last year on the Welsh-Celtic idea of “hiraeth.” Come, join me for the journey!

robertalanrife's avatarinnerwoven

contemplation

“The human heart is a theater of longing” -John O’Donohue (Eternal Echoes)

The Celts have a concept, Hiraeth (here-eyeth). It is a Welsh word, about as difficult to define as it is to pronounce.

Let’s try.

It might be defined as a longing, a homesickness for a home to which one can never return. It is the unrequited hope that produces ever more unanswered longing. It is a grieving for the lost places and moments of one’s past – a sense of loss for loving moments and places, fondly remembered. It sits in the dream world where longing, belonging, home, and wanderlust meet.

I’ve lived my entire life in this terrible, wonderful, aching place, rarely able to make sense of it but never able to escape it. I like to think I’m a complex mystic. Others I’m sure simply dismiss it as the cross-eyed musings of a artsy moron. But…

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25

Valentine’s Day, although a convenient Hallmark construct, is still a good day to tell special ones you love them. I wrote this a couple years ago in celebration of our 25th wedding anniversary. It all holds just as true today. Love you, babe.

robertalanrife's avatarinnerwoven

Rae

When I look at her I see a few extra pounds, a slight sag on one side of her face, the residual effects of a Bell’s Palsy and a few extra facial lines every year. I see someone whose love for life is second only to her love for risky adventure. Most likely, one has fed the other. I see an olive-skinned, brown-eyed, Welsh-born, Canadian-raised girl whose voluptuous curves still captivate and tantalize me. I see a face wiser from pain, hands tougher from hard work, a smile gentler and more thoughtful from raising two complicated, wonderful sons and a brow somehow more relaxed from having weathered innumerable storms, many of them my sorry gift to her.

There is a bite to her wit, at once caustic but ultimately harmless. There is a joy in her step even if that means tripping more than is generally possible for the average…

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When nothing but shade

When nothing but shade
remains on our contentments,
the leaves return
and the budding forest of unborn
dreams, breathes more loudly still,
of wonder,
aching.

 

Photo found here

A Replanting

I just returned from a denominational conference in Chicago.

That in itself is nothing particularly unique or special. But it has provided ample opportunity for observing, listening, and to a lesser extent participating, in the strange soup that is contemporary evangelicalism. 

I love my newly adopted denomination of the Evangelical Covenant Church.

Among Protestant, evangelical denominations it’s at the top of the list for what I expect and/or prefer in a faith family with whom I sojourn. A big front door, a big living room, a big heart, big ideas, and a small theology ledger. 

A non-creedal body by history and by choice, there is no dotted line awaiting my subservient signature to enter and serve. As such, the ECC provides a place in which to actually practice the work of theology on the ground – you know, where Jesus did before leaving to get his doctorate.

Typically, our post-Enlightenment milieu seeks to train up preachers like God scientists. Sideline the complexities of self and soul and stuff young heads like Christmas turkeys with doughy abstractions and crunchy data, then send them out as over-confident, naked children to fight lions with noodles.

I’ve written much about my twenty-year journey out of evangelicalism into a much broader ocean tinged in the light of a more mystical, pre-Reformation, eastern Christianity. For me to even consider climbing back aboard this ship required a pretty convincing package. 

So far, the ECC seems to be that package.

In brief, the ECC is comprised of a complicated mix of Swedish Lutheranism distilled through North American Pietism. It has found its way forward, stumbling together through all manner of daunting issues, learning itself by means of diverse community, water-cooler (pub, more likely) conversation, congregational government, word and sacrament, occasional passive-aggression, all over micro-brew and cigars.

It’s enough to make C.S. Lewis and G.K. Chesterton downright giggly.

An old world Lutheranism offers the richness of liturgical worship and sacramentalism while its new world Pietism places it in the hinterland where the ‘other’ lives. On the backroads, the rank and file are too busy surviving to worry whether or not all the right words are in all the right places.

It prefers connectivity over credibility, presence over power, and communal acquiescence over conversant apologetics. It may be the last bastion of evangelicalism where any hint of spiritual orthopraxy is wed, albeit tangentially, to theological orthodoxy. It’s tea cozies for some, bad whiskey in dirty cups for others. My kinda place. 

This blog from the beginning has existed to give voice to the centrality of spiritual formation in all I do, think, say, believe, adore….How gratifying to know that this denomination has an entire wing dedicated to the promotion of the same. There is more than lip service paid to the idea of souls being satiated in the numinous realities of the ineffable God.

As one tasked with drawing a local congregation into the worship of God, this has given me a good place to explore. I can continue my journey into post-modern, eclectic liturgy rooted in a more robust sacramentalism.

Friends out on the town.jpg
A few of my music peeps out on the town in Chicago

But I can also do so with a view to reimagining the church’s ancient past for a very complex present. In this endeavor I am finding friends, co-laborers in the liturgical arts game with whom I can toss around the stuff of our trade. They are beautiful souls and have almost as many questions as I when it comes to how best to ply our trade in the murky complexities of local church ministry.

The ECC is not perfect. We still succumb to the temptation of hipster idolatry and the cult of relevance. We are still a bit too easily enamored of evangelicalism’s how-to mentality where every conceivable question has an airtight answer. The subtle presence of American pragmatism can be seen sniffing around the corners and we’re a bit too close to Christian industry-speak for my taste. Finally, we find ourselves mired in a safety-zone mentality on matters of human sexuality.

But in spite of this, it is a very healthy alternative to almost anything else I’ve seen within the vast dysfunction of the growing-by-division evangelical family. It’s been a good place to be found of God.

It is the garden in which I am presently planted.

And I am glad to be here.

ECC Worship collective.jpg
My new Covenant partners in ministry

Photos by Jessica Perez and someone else with a very daunting selfie stick

 

Building cages from fence posts

I

With robust assurances his heart gives him leave, and he chooses where to put up fence posts. A random job at best, like cliff jogging in fog, he dons a belt of desire with the tools of need. Soon, even the smallest creature will set its mind to the task of destroying what little is planted – turnips, sour, or lettuce, damp – sustenance an after thought to the insistent impracticalities of spice and garnish, sweet. 

II

He hums a happy tune, just loud enough to drown out his wiser, elder self – safe but jejune, unlike the dashing rarities of a ripe and unpitted longing. It helps to take the edge off catacombed thoughts, still damp and painted brightly in drooping caves of swelling light.

III

He watches how her tongue dances from lips to teeth, teeth to palette and back again – mesmerized like too much moon behind too little cloud. He matches word for word, glance for glance and what started as picket fence has become an encampment. And his bludgeoned fingers bleed and weep only slightly less than his forehead, sweat-bedewed in the ritual of dalliance.

IV

The stumps go down, first one, then another, haphazard arrangement built to harbor dreams, not capture dreamers. Nails leap from hammer in wood soft and easy, like feet in wet clay. And soon, the world watches in the laissez faire of bored repetition. Not even an eyebrow raised, curious about a man backing into his own battlements, a penned bird, stuck in a cage he built while looking the other way.

A Piper Toots His Own Horn

For forty plus years I have submitted myself to being assaulted by a screaming five-legged octopus wearing tartan underpants. To the lay person – I am a bagpiper. It is, under any circumstances, an instrument that, like a crying baby on an airline (or me), demands center stage. It is a sound that captured me even as a boy of seven years old.

Calgary, 1971
I grew up in a tiny bungalow in Calgary, Alberta the adopted son of a brewery worker and his wife, my mother. As I, along with my younger brother and sister, continued to grow, it became abundantly apparent that our consistent brushing of shoulders would only lead to heartbreak. My father set about building me a bedroom in our not-quite-finished basement. For some fifteen years to follow it would be my sanctuary – my monastery – the place where I found music, booze, girls (keep that bit a secret, they only know about the first one), and years later, Jesus.

The spring before my eighth birthday I moved in. Kismet. Changing channels one afternoon I happened upon a presentation of the Edinburgh Military Tattoo, filmed live at Edinburgh Castle. It is an annual display of pomp, circumstance, bright lights, booming cannons and bagpipes – lots of bagpipes. I was hooked. I begged my parents to let me learn to do what I had just seen, but thought I had dreamed.

A love affair had begun.

Christmas, 1974
All other parcels had been destroyed and gutted of their contents by panting, over-wrought children. My Mom turned to my Dad and asked, “is that everything then?” (Oddly, in recent years, we’ve found ourselves performing such non-Shakespearean works with our own children…sigh). They went into a bedroom and reached under the bed, pulling out one final, unopened, present. As kids do, I skinned it in seconds only to discover contents that set me reeling (no extra charge for the bad pun) for an hour afterwards.
I owned my first set of bagpipes.

Okotoks, Alberta, 1992
Those bagpipes became a close friend. Extensive traveling, piping for dignitaries and royalty, numerous television and radio appearances, and two piping albums later, and our lives found us church planting in the urban-cowboy sleeper-community of Okotoks, Alberta, south of Calgary. It was idyllic. Rae worked for a local travel agency. I worked as an industrial painter for my father-in-law’s painting company.

As the call to ministry grew too loud to ignore we found ourselves scrambling to get our affairs in order for a move to Vancouver, B.C. where I was enrolled at Regent College. Bills were paid, scores settled, ‘t’s crossed and ‘i’s dotted as we made preparations. In a move I thought noble at the time but which now seems utterly foolhardy I sold those pipes to help pave the way toward ministry and the next chapter of our lives.

I have regretted it ever since…and I never did attend Regent College.

A Serendipity
I have taught for many years at Bagpiping Seminars, Celtic Performing Arts Schools and the like. A dear colleague and one of my best friends is a man named René Cusson. Not only is he one of the world’s great pipers but he is a collector of instruments. Knowing me to be bagpipeless, he selflessly loaned me a set he’d picked up from a garage sale for $75. A keen eye, some research, and a sacred serendipity revealed them to be a rather famous set of MacDougall of Aberfeldy bagpipes probably made in the late 1890s, ultimately finding themselves to a legendary bagpiper killed in WWII.

For 25 years, from 1992 until September of this year, I played those bagpipes.

A Request
René’s daughter, Ceitinn is a champion Highland Dancer. But, as is the case with many purveyors of Highland arts, one skill is never enough. She wanted to begin bagpipe lessons and follow in her father’s footsteps. This of course meant a message to me that, although not unexpected, stopped me in my tracks. He would need those pipes back for his daughter to have something upon which to learn.

The process began of disassembling and packaging them for transport to their home on Vancouver Island. In September 2015, at the Greyhound Bus Station in Nelson, B.C., I said farewell to a comfortable friend and began a life of bagpipelessness once again.

Thankfully, as a piping instructor, I’ve been blessed to borrow student’s bagpipes as required.

Christmas Eve, a Good Time for Miracles
Selling bagpipes my parents bought for me is only one of many regrets. But it’s a big one. In spite of having had a set to play all these years, that memory is not easily erased. And I may yet be a novice in this whole Christian enterprise but I know this much, God delights in reversing the irreversible; in repairing the seemingly irreparable damages of our past.
In Gospel terms, regret is a wasted emotion.

To my surprise, shock, and delight I was gifted with a brand new set of McCallum bagpipes at our Celtic Christmas Eve service this year. Completely unknown to me, pastor Duncan and ??? colluded in a series of conversations and scheming, phone calls and plotting, sideways glances and squishy secrets to research, obtain, prepare, and gift me – publicly no less – with this amazing thing.

Best of all, my Mom and her husband, Sam were visiting us from Alberta, and were present to see it. If anyone knew just how inconceivable it is to play a bagpipe “fresh out of the box” (bagpipes are frustratingly moody and don’t follow directions well), you would understand just how gratifying it was to pipe folks out of the sanctuary with this new instrument!

I’ve played them for hours since then in a mixture of awe, tears, and bewildering joy. To say I am grateful is a woeful understatement. To say thank you just feels so utterly lame.

But let me start there…

___

 

 

A gift from dear friends
A gift from dear friends