The art of words, eleven years on

On January 31st, 2011, I posted my very first piece on this blog. After much consideration I chose the name innerwoven because it seemed to capture what I believe to be true about all of us – we are beloved creatures kneaded into the dough of earth and eternity by God. An often-nasty business requiring much punching and bending and mucking about that constantly shapes our raw material into something warm and nourishing to be served up to a world starving for its goodness. And, although true spirituality is a two-way street – impulses and experiences, ideas and trouble, ecstasy and environments – moving in and out of us, the work of God is largely an inner one. God, at the very center of us, pushing His/Her way out like radiating circles of magma to the mouth of our volcano, ready to burst out upon the world.

This blog then was originally designed to be a catch-all spiritual notepad upon which I could scribble a few ideas about the nature of the soul, the shape of my emerging life, and in so doing, build a little community. Writing about all that required poetry which is what happens when words make love. They impregnate the page with something remarkably sweet and real. Robslitbits became the creative writing arm of the blog which I later portioned into a separate entity. At first, however, it was all right here.

To celebrate eleven years, I repost one of my earliest blog entries. This one was originally early February, 2011, but it still says the kind of thing I’d typically say. Thanks to all of you for taking this journey of spirituality and literature with me. You make life fun, interesting, and just…better!

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Gerard Manley Hopkins. John Donne. Wm. Shakespeare. Christina Rosetti. Emily Dickinson. Paul Simon. Bono. Since I was a very young lad growing up in Calgary, Canada, I’ve had a love affair with language; specifically the art of words. Words spoken. Words written. Words read and re-read, like ingesting food for the eyes that gets digested in the heart.

In the holistic sense of the term, words are sensual. They are meant for more than simply corralling ideas or channelling information. They can and should be beautiful for their own sake. Carefully chosen and meted out in gradual succession like adding the correct ingredients in proper order to the perfect meal, words are part of the whole and greater than the sum of their parts. They massage meaning into our spiritual skin, perking up our inner ears to hear what our unseen lover whispers in our unguarded moments.

The Christian life is more poetry than prose; more a wild garden than suburban lawn. To that end I share this brief poem:

Photo by R. A. Rife, Edinburgh, Scotland

An old poem for a new year

“Church Bell” by Georgia O’Keefe

We climb over the short wall from one three hundred sixty-five day journey to begin another, hoping against hope that it is somehow better than the one before. We’ll be just a bit happier, thinner, better looking, less anxious, more of this and less of that. Ever an admirer of Romantic era poets, I give you the following as a poem to ring in the new year.

And, because Wikipedia is where all things are quickly found…

“Ring Out, Wild Bells” is a poem by Alfred, Lord Tennyson. Published in 1850, the year he was appointed Poet Laureate, it forms part of In Memoriam, Tennyson’s elegy to Arthur Henry Hallam, his sister’s fiancé who died at the age of 22.

According to a story widely held in Waltham Abbey, the ‘wild bells’ in question were the bells of the Abbey Church. According to the local story, Tennyson was staying at High Beach in the vicinity and heard the bells being rung on New Year’s Eve.

Ring Out, Wild Bells (from In Memoriam)

By Alfred, Lord Tennyson

Ring out, wild bells, to the wild sky,
The flying cloud, the frosty light:
The year is dying in the night;
Ring out, wild bells, and let him die.
Ring out the old, ring in the new,
Ring, happy bells, across the snow:
The year is going, let him go;
Ring out the false, ring in the true.
Ring out the grief that saps the mind
For those that here we see no more;
Ring out the feud of rich and poor,
Ring in redress to all mankind.
Ring out a slowly dying cause,
And ancient forms of party strife;
Ring in the nobler modes of life,
With sweeter manners, purer laws.
Ring out the want, the care, the sin,
The faithless coldness of the times;
Ring out, ring out my mournful rhymes
But ring the fuller minstrel in.
Ring out false pride in place and blood,
The civic slander and the spite;
Ring in the love of truth and right,
Ring in the common love of good.
Ring out old shapes of foul disease;
Ring out the narrowing lust of gold;
Ring out the thousand wars of old,
Ring in the thousand years of peace.
Ring in the valiant man and free,
The larger heart, the kindlier hand;
Ring out the darkness of the land,
Ring in the Christ that is to be.

Spirituality: Untapped Mission Field or Giant Red Herring?

Having just completed Dr. Fraser’s marvellous book, “Mission in Contemporary Scotland,” I am pleased to share a short piece of particular interest to me. In general terms, because I have a master’s degree in spiritual formation, or Christian spirituality to be precise. More specifically, because “spirituality” is one of the means by which I hope to reach out in my new Scottish mission environment. Fraser has been most helpful in the many questions we all have related to the Church, her identity and mission. And, for me, that identity and mission here in Edinburgh.

Enjoy, and, if you like a well-balanced, thoughtful, lovingly orthodox view into imago Dei/missio Dei, procure his book. You’ll be glad you did!

liamjerroldfraser's avatarMission in Contemporary Scotland

Religion sometimes gets a bad rep these days. From Trump-supporting evangelicalism in the United States, to the Taliban, to Northern Ireland, to the stereotypes of Victorian moralism, an increasingly small number of people want to be labelled with the word ‘religious’ or even that of ‘Christian’.

Yet as the labels ‘religious’ and ‘Christian’ have declined in social prestige, so ‘spiritual’ has become more prominent. Prior to the 1960s and the Beatles trip to India (anyone old enough to remember that?) the words ‘spiritual’ and ‘spirituality’ were largely connected with certain elements of Roman Catholic devotion, and the Gospel songs of former American slaves. From the 1960s onward, however, the term morphed into something far wider and socially important. ‘Spiritual but not religious’ became one of the main forms of Western religiosity, the individualist counterpart to the moribund ‘institutional religion’ of yesteryear.

Despite it being such a widely used term, however…

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Christmas in Edinburgh

Looking out from the Christmas Festival on Prince’s Street

The air feels sharp. Like a paper cut on dry skin. The same air that is moderated by the sea is also saturated with it so that the wind denies however many layers one can throw at its defence.

It’s a good thing this city is so photogenic. She blushes with feigned humility at every turn, dipping her shirt to reveal her grey-stone breasts just enough to draw you to her. But, as you draw near, her manner reminds you that you’re a mere stone’s throw from the North Sea.

In early Winter.

As seen from our window, snow comes wistfully to Comely Bank.

Anyone who follows us on social media, or has been within camera or earshot of us in the past few weeks, is already aware that my wife and I live now in Edinburgh, Scotland. We haven’t stopped talking about it. You ever hang around new parents and they never quit talking about their newborn? Yeah, it’s kinda like that.

Everything is new. We have new UK phone numbers almost impossible to memorize (memorise). We are learning to write dates day/month/year. We’ve traded a five-number zip code for a postal code with two caps, a number, another number, and two more caps. We’re learning what it’s like to shop for days of food at a time rather than weeks. We’re learning the complexities of laundry in the UK, a process not unlike rebuilding a laptop.

Thanks to the relative compactness of Edinburgh streets, we’ve taken like pros to something we would never have done in North America, ride a bus. We walk everywhere else. Living in the relatively central district of Stockbridge I call this the “one-mile zone.” We can walk almost anywhere we need to be, including downtown (uptown as the locals call it).

The glaring lack of any formal Thanksgiving tradition here is regrettable in one way, given the many memorable observances we’ve enjoyed over the years with family, friends, and one unlucky turkey. But, it is also a wonderful thing not having to engage in the inevitable, often heated, debates about Christmas decorating starting “too early.” Despite its lack of liturgical credibility, “too early” for me would be mid-October, not American Thanksgiving which just happens to fall less than a month from Christmas.

Edinburgh loves her Christmas decorating. She does it well, with a voracious thoroughness that causes Mrs. Claus to blanche at the sight. Is it thoroughly secular? Yeah, pretty much. Is it beautiful and welcoming? Absolutely. Which, as you will recall from my earlier post on the Enneagram 4, is my love language.

Beauty is next to godliness.

Blue Christmas
The Walter Scott Memorial
Merry-go-Round
Big wheel keep on turnin’
Edinburgh has lighting down to an art.
More Edinburgh lights
The door’s the thing.

I’ve often questioned artists who claim their particular geography to have the “best light” when they live where there’s nothing but an abundance of it, washing out all colour and nuance. When light is involved, “most” does not equal “best.” My soul prefers its light at a premium; where it changes much, leaves me alone for long periods of time, and is therefore, precious.

Granton Harbour in morning light, shrewdly shrouded

For me, Edinburgh in winter is that place.

Pathways beckon
St. Bernard’s Well, Leith Parkway

A runner for many years, I confess that the best pathways for moving contemplation are these damp corridors of green-framed stone and shadow. It is something about subtleties where colours can pop because they’re not constantly blanched by direct sunlight. There’s an existential complexity to it utterly lacking in sun-drenched regions.

I have the opposite of seasonal affective disorder (S.A.D.) I’m depressed in constant sun. Nothing changes. It’s like trying to drink from a fire hydrant…all the time. It’s too much, too often, for no reason.

The breadth of human experience requires more than the cheap seats at a bad movie. It needs emotional distance, space to laugh and hurt and question and doubt and start all over again. The heart needs lament; needs thoughtfulness, discernment, the tepid wondering for which it is engineered. I agree with Pàdraig Ó Tuama’s review of Dunez Smith’s amazing poem, “I’m going back to Minnesota where sadness makes sense.” where he states, “not everyone needs to live in perpetual summer.”

Yes. That.

Gravestones at St. Cuthbert’s Kirk
St. Cuthbert’s

2021. This will be our first Christmas away from our boys. Either one or the other, or both, were always with us for the holidays. However, given the weight of God’s call upon us to love and serve Edinburgh, it seems not so high a price to pay, given the great returns we’ve already enjoyed from this incredible place. Besides, our laddies are squarely in God’s hands every bit as much as we, or anyone else.

So then, this year…it is Christmas in Edinburgh.

Adventia, last day

Advent reaches its apex on Christmas Eve, pregnant with longing, when a pregnant teenager will surrender to the world a Saviour and light is restored to all that is dark. For this, we offer you this poem by Sir John Betjeman entitled simply, “Christmas.”

Thanks for sharing this journey with me, and…Merry Christmas!

Thanks, Bruce…

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“All through my life I have embraced and questioned the night, and loved its random light: the aurora borealis, the starry reaches of the cosmos, streetlight ricochet off car metal and darkened windowpanes…the light of friends and lovers.
 
We are on a great journey, through darkness and dawn, across time, though sometimes I fear that our journey is about to end. We must not succumb to fear or avarice; we must continue to embrace life, seek light, and gather in the charity of night. This is what God wants from us and for us. Mirrors of the past shine with the hue of unborn days, just as stars glitter in the dark night to light our way.”
 

I love metaphor. I appreciate the multitudinous ways it invites us to consider really big stuff. Night and day, dark and light, doorways and highways – all of it in pursuit of understanding that which can be never be fully understood. 

Longing, as I’ve written many other places, is a condition most endemic of the hungry human spirit. If we are anything as humans, we are spiritually starving. Like the blessing of pain to a body out of joint is that of longing to the soul under duress, or even just at rest. We long not because we’re broken necessarily, but because we want either to be unbroken, or, in my case, to experience the proximity of God as God when last I WAS broken.

However, there’s a danger implicit in longing for its own sake. It can easily become an obsession, a drug without which we feel we can never really be whole. For too many years, in the name of contemplation, I lived in what could only be described as wallowing. It was often a cottage industry of self-pity in the guise of discerning depth; “look at me suffer and enjoying it” rather than the healthier pursuit of gratitude-in-darkness while praying for light. Persona incognito.

I’ve learned since then to notice the subtle differences which exist between genuine longing and a self-imposed spiritual subterraneanism posing as such. Nowadays, whenever longing arises within me, a few questions arise with it. First, where is this coming from? Why is it there and what is it telling me? Is this genuine heartsickness or just indigestion?  Does my spirit need something or am I falling into addictive thinking once again? 

As beautiful, daring, mystifying, and thirsty as the human soul can be, it is also fickle and will play tricks on us. What presents as darkness might just be ennui, the listlessness which is part of being human. What presents as sadness might better be described as an insufficient attention to the light of Christ always burning in our deepest places.

The Bible and, by extension, the great tradition of Christian spirituality have aligned the parallel barrels of mystery and metaphor as their formational crosshairs. The immense enterprise of God’s program of cosmic reclamation remains unsuited to the quaint and glib prognostications of “systematic theology”, or as I like to see it, the detached mechanics of straining eternity through an eye-dropper. Protestantism in general, evangelicalism in particular, are guilty of this diminution.

All of the above has been the experience of my hero, Bruce Cockburn. I recently finished his memoir. A favourite person. My favourite genre. The chance to devour, even absorb, the fascinating lives of fascinating people. My life grows from the experience, every time. What’s not to love? Ah, but this is not just any memoir. 

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It is impossible to understate the impact Cockburn has had on me. My music. My approach to the guitar. My songwriting. My ongoing love for literature and words. Especially, my spirituality, infused with longing as it has been. Even my personality exudes a certain whiff of Cockburnesque mystique, much of it intentional.

He doesn’t know it (yet), but I credit him in large measure for my career in music, songwriting, and for my journey of faith. While he was still pursuing something beyond the pale for himself, he speaks of “the speech of stones.” It was probingly pagan but sufficiently poetic to peak my interest. There was something out there worthy of seeking.

Bruce (may I call you that?), if it’s good enough for you, it’s good enough for me.

It still is.

Adventia, day 26

We edge ever closer to the end of Advent and the beginning of Christmastide, or the season of Emmanuel. For today, we enjoy this gem from Alfred Lord Tennyson entitled, “In Memoriam XXVIII.”

Adventia, day 25

As now our days begin again to lengthen, I welcome you to this Adventia journey, day 25, with this lovely wee poem by R. S. Thomas, “Song.”

Adventia, day 24

On this Winter Solstice where, in Edinburgh at least, sunrise isn’t until 8:42am and sunset close on its heels at 3:39pm, I give you…

“The Nativity” by C. S. Lewis

Adventia, day 23

British philosopher, theologian, literary and art critic, G. K. Chesterton (1874-1936) was a man large of stature and imagination. He was the creator of the much-loved “Father Brown” stories. Today, I’m featuring his marvelous poem, “The House of Christmas.”