Poulsbo-ing, part 1

Longing - John O'Donohue.jpg

What follows in this series of posts are in fact my notes from a retreat I recently co-led for a delightful bunch of kindred spirits.

I suppose I should have had a more to-the-point title. But, I would have had to produce something innocuous like “CFDM 2019 Retreat Notes.”

Mmm, sexy.

Failing that, I could have gone with my basic premise: Longing – Awakening – Union. 

Too academy.

Instead, I decided to aim at something less high school journal or quarterback mystics club. A collection of family cabins cuddling an inlet in Poulsbo, Washington was where we did our holy business together. We spent an enriching few days Poulsbo-ing, and loved it!

They are alumni of Christian Formation and Direction Ministries Northwest. A more fun and authentic bunch would be hard to find. They’re about as representative of the kaleidoscope of spiritual seekers as any group can be. All of them thirsty for waters of abundance, hungry for food both spiritual and otherwise, and ready to party.

Bible study “disciples” always take themselves far too seriously. Mystics are better at belly laughs any day. Anyhoo, here’s part one.

Introduction                                                                                                           

All of us are in the process of learning how to pursue the spiritual life; how to discover, nurture, sustain, and propagate a Christian spirituality that is life-giving for us and, hopefully, for others. We’re on the significant journey of learning about our own souls, how they relate to God and to one another, for the distinct purpose of guiding others into those same discoveries.

Of the many ways to articulate this, one might be: “Blessed are those who hunger and thirst for righteousness, for they will be filled.” It is a high calling indeed! Let’s look a bit at this thing we call our “spirituality”.

The entire spiritual enterprise can be summed up in this way:

Longing (Desire)                 Awakening (Awareness)             Union (Formation)

Webster’s dictionary defines desire in the following way.

desire

verb

de·​sire | \ di-ˈzī(-ə)r  dē-\
desireddesiring

As a verb, it is to long or hope for something, to exhibit or feel such longing. For example, to desire an immediate answer. It conveys the potential for one to feel the loss of the same as in “she was sad that men no longer desired her.” As a noun, it reveals something longed for, hoped for; or a conscious impulse toward something that promises enjoyment or satisfaction in its attainment. Or, the opposite, ridding oneself of desire in pursuit of some other goal.

Everything we’re about in the process of personal/spiritual evolution and growth hinges on these three things. And, as followers of Father Richard Rohr, or indeed the entire Christian mystical tradition, one would see this formula at work absolutely everywhere in every corner of Christian spirituality. And, not just Christian spirituality, but in most major religions as well. Some iteration of this formula is always at work. We shall discuss this a little more in session two.

It is why mysticism, not theology, will ultimately unite us and bring healing to the world.

The theme of the retreat is formally, desire. However, as an overly melodramatic Enneagram 4, let’s go with the more evocative term, longing. 

I have numerous reasons why this is a happy venture for me to pursue. In a sense, I feel uniquely “qualified” to speak on this particular topic. Certainly not because I have any kind of book learnin’ thereto, although I’ve read dozens on the subject. More because of my particular construction as an individual.

I’m the oldest of three adopted siblings. I have known that powerful longing for one’s first and truest validation of a birth mother who gave me up. It has affected everything I am and do to this very moment. I have struggled to deal with what the psychologists call “the primal wound.” That is, in utero rejection (although she would never say this and I’m happy with how things turned out!), and the process of learning to find the embrace of one’s own mother, and “the breast” elsewhere.

Trust me, I have known longing.

I’m a Scots-Canadian living in the United States. As I’ve discovered over the years, my ancestors were almost entirely English and Scottish, with some deep roots in Canada as well. But, as an adopted child, I grew up never really understanding any of those profundities to which one normally ascribes a sense of belonging. The most elusive concept for me has always been that of “home.”

Trust me, I have known longing.

A thorough going pluviophile, I’ve always yearned for rain. I grew up in Calgary, where rain comes just a few times a year, usually in the form of hail. And, for thirteen years we’ve lived in semi-arrid Yakima.

Trust me, I have known longing.

I longed for the sea but grew up in the foothills of Alberta’s Rocky Mountains. Any time we have lived close to the sea, Vancouver, B.C. or McMinnville, Oregon, we’ve been happy as clams (since we’d be closer to their experience).

Trust me, I have known longing.

I ached for all things ancient. I grew up in a very wealthy oil town in a constant state of construction to build all things new; glass and steel monstrosities in place of wood and stone, which much better house our collective memory.

Trust me, I have known longing.

I’m a mystic at heart in a world where such silliness is hardly tolerated. Alberta cowboy culture has precious little appreciation for anything that doesn’t git ‘r done or earn a buck, quickly. “Just get to the frickin’ point, will ya!” I got tired of hearing it when I was more interested in the way to the point more than whatever point they thought needed making.

Trust me, I have known longing.

As a progressive, it’s been a challenge trying to live my Christian story in the good, but oftentimes, stultifying waters of evangelicalism. The mechanistic framework of it didn’t lend itself well to the contemplative endeavour. Nor did it ever have enough room to ask “unacceptable” questions for “unvetted” reasons. I consider myself a moderately progressive contemplative, post-evangelical of Celtic persuasion.

Trust me, I have known longing.

I’m a curious, armchair intellectual who loves rigorous conversation around difficult and challenging topics. I’m an expert in no topic whatsoever. But they all fascinate me. I grew up with family, friends and associates who felt alienated by it. It made for a lonely upbringing.

Trust me, I have known longing.

I’m a recovering alcoholic. That’s a story in itself as you can imagine. But, if there’s one thing alcoholics know well, it’s desire. Crooked, misplaced, askew, but desire, nonetheless. We learn how to coax it, feed it, protect it, and lie about it. And, if anyone knows anything about alcoholics: we’re the best liars in the business. We experience deep longing but understand it least. Why? Because we’ve effectively hid from it rather than turning to face its immensity.

Trust me, I have known longing.

I’m an ENFP and an Enneagram 4. Need I say more? The world likes to say they love the untamable spirit and unquenchable fire of E4s, but when it comes down to it, they prefer to keep us at arm’s length where we can entertain, be the cool, slightly aloof, friends at parties, or make things more interesting or beautiful. But, just don’t hang around too long, or you’ll bum us all out. By default or design, an E4 is the most complicated person in any room. We have a tendency to make a cottage industry of melancholy. We love to pedal brooding and morbidity. When a person of a different number shares their pain, we inwardly think it quaint or trite by comparison. We’re generally miles ahead of them in that department. Trust me, I have known longing.

As a young boy, I was a shy, escapist lad who lived amidst vast collections of all kinds of things but, primarily, his imagination. On a few occasions, I would have these existential “moments” that would only last a short time. In them, I would get a sense that all was right and good in the world. All childhood anxiety would leave, and I’d be left with a vision or picture of the world as God sees it. I’d be mesmerized…

I share a lot of poetry and writing in these things. It helps keep my thoughts moving in a single direction. I pray you’ll forgive these indulgences. Here may be found an example of one of these contemplative moments as a young boy.

As I’ve grown older and learned of my Celtic heritage, I came to see these moments as descriptive of “thin places” along the journey. How many of you have heard that term before? The Celts believed there were places, both physical and otherwise, where the divine was especially close to us and that we could move in and out of our present realities into something indefinable, effusive. I like to picture it as someone standing behind a thin, white sheet hanging on a clothesline. God’s hand and mine are touching through the thinnest of fabric separating us.

Discussion Questions:

Can you point to a moment or moments in your own life in which you simply knew God’s proximity and presence? When God was decidedly real for you?

What comes to mind for you when we say the words, “desire,” or “longing?”

What images does it conjure?

What feelings does it evoke, either good or bad?

What are the things for which you most long? That you desire most?

 

Numbers ‘n Such

I’m fifty-six today.

On one level it matters little. I mean, with that many candles on a cake, it really puts the ‘numb’ back in numbers. On another level however, I’m glad to be officially closer to sixty now than fifty. I’m glad to be any number at all, really.

I recall turning fifty and the mind-f*** that was. It seemed to come like an unexpected twister on unsuspecting prairie. Boom! Half a century. Five decades. Just like that, using “mid-life” was no longer a usable phrase, at least with any honesty. That is unless I expect to outlive everyone else born in 1963. And, trust me, that’s not an attractive option in my case. 

I’ve called the fifties the f**k it decade. By the time one gets here, one has at least a modicum of self-respect, something resembling a “life”, a sexy partner with whom to share said life and best of all, I still have bowel control even if I don’t have the same over my mouth. Hmm, the jokes are endless…

To turn over another birthday leaf on one’s tree of life should make for a decent enough quilt. And, given the potential for disaster in anyone’s life, getting the opportunity to turn over anything at all is a bonus, I figure. With this many leaves Adam and Eve could have knit themselves forest floor leisure suits, stylin’ it up at Chez Eden.

Numbers. We make a big deal of them, don’t we? We affix expectations, mostly unspoken, to each decade. When younger, every age comes with its presets. Its presentations and problems. First successful toilet ventures (this returns in later life I’m told). First pubes. First love. First kiss. First _____ (this disappears in later life I’m told). First heart-break. First job. First child. First mortgage (not as fun as it sounds). First promotion. First AARP mail (again, not as fun as it sounds).

We squint our eyes and raise our unibrow at the forty-year-old man still living in his mother’s basement. The forty year old woman still unmarried – or worse – without children (the nerve!). The twenty-year-old still grazing among the high school sheep, basking in their glory days glow. 

We even make movies of such things. The Forty-Year-Old Virgin pokes fun at he who has yet to fun poke. Thankfully, the film had at least some range and didn’t descend into the reductio ad absurdum that a man’s worth is based on his first non-solo orgasm. (Says the the man now in his thirty-second year with the other half of the same).

North American society is no different than any other when it comes to the numbers game. Ours is just more cryptic about what we consider “normal human behaviour” at a given age. We’ve lost many tribal rites of passage like native vision quests, or African communal wedding night celebrations (thank God!). Instead of bar mitzvah, we prefer bar hopping. Instead of sweat lodges, we prefer frat houses. Instead of tribal dancing, we prefer table dancing.

But, it’s all good I suppose. The intention is there even if the best means are not. 

So, I wonder what rites of passage are left for a guy solidly in late middle age? Is it my job now to prepare those for others? If so, wouldn’t that be another rite of passage for me as for another? Because rites of passage are tribal in nature, designed to bring youth ever deeper into a protective sheath of community, how would that even work for those like me?

This much I know. I couldn’t care less about the numbers, well, unless writing about it on the worldwide web counts for as much. Nevertheless, I awoke this morning to draw breath for another day. My twenty-thousand, four hundred and fortieth as luck and providence would have it. I awake to a beautiful Welsh girl every morning, have the joy of fathering two amazing young men, a satisfying career, a home, great friends, a growing faith into which I can settle and rummage for warmth, and the standard promises of my white, male priviledge (I’m a work in progress here).

Numbers. They’re fabrications really. And yet, they’re not. They offer some sense of significance in a world bent on removing it. Fifty-six may not be a fancy-pants age like forty, or eighteen, or one hundred. It’s a little faceless on the surface. But it’s not without charm and promise.

I’ve been granted another year. One. More. Year. I’m no Mother Teresa (I don’t have the balls she did). I’m no Martin Luther King, Jr. (too pale). I’m no Vasco de Gama (I get lost on my way to the bathroom). 

I’m Robert Alan Rife. Human. Husband. Lover. Father. Friend. Disciple. Human…wait, I said that. 

Best of all, I am happy. Numbers? Bring ’em. I’m ready.

Rob-9-23-19.jpg
Taken when I wasn’t ready…by me.

 

A Longing Revisited

Rob and Rae, happiest where things are oldest.

As a faith-type guy, some would consider me a bit blurry, outside-the-lines. Generally speaking, I make theologians nervous. Well, the heaven ‘n hell type ones. The most fun happens at the periphery anyway, so we’ll call it good!

As a writer, some might think me a one trick pony, writing incessantly on matters of mayhem and mystics and the marauding spirits of days gone by. Auch, a little chaos never hurt anyone. Really. Right?

I’m fairly banal, all things considered. Eccentric, yes. But harmless. I’m a fairly decent bloke with a thing or two to say about matters spiritual, the crazy conundrums of Celtica, and a harangue or two when the mood takes me. And, amid the din of voices speaking into that life can be heard a single word, rising like Charlie Brown’s enigmatic pumpkin out of the misty soil of my life.

Longing.

One cannot be a contemplative, a mystic, and certainly no Celt, without referring to it ad nauseam. It’s the fodder of our trade. The raw materials of a life lived deeply and well. The whole gospel enterprise can be said to be birthed from the longing heart of God. “For God so longed for us all, that (s)he gave….”

We Enneagram 4s can prattle on about many things. But, anything at all that touches those regions of heart and passion and the long list of indefinable wonders housed in the deep places of our souls? Yeah, that’s our wheelhouse, baby. Let me at it. Leave the how-to manuals and protocols and methodologies to the corporate types. Once they’re finished showing us how to multitask (gag), and get the most out of our days (yawn), we’ll bring the paint job, prog-hipster-coffeehouse banter and acoustic song-craft to speak life back into the emptiness they leave behind.

With that rambling, far too self-aware set up, I get to the task at hand. I want to share a new story that is unfolding. It’s actually an old story with a brand new face. My wife and I are answering a decades-long call, a longing, to move to Britain. I’ve droned on about this longing on many occasions and in different ways. But, the bottom line is that, by summer of next year, we will be making a new home somewhere in Britain.

For greater context, I include below a letter we just mailed out to my congregation. It gives a bit more detail. Thankfully, it doesn’t ramble anywhere near as much as I. (But rambling is what I do.)

                                                                                     Thursday, September 5, 2019

Dear friends,

Serve Globally is the foreign missions arm of the ECC. It partners with local churches and organizations around the world. In Europe, they’re involved in church planting and growth, engaging the arts, spiritual formation, evangelism in a post-Christian context, leadership development, ministry to exploited and/or trafficked individuals, and engagement with refugees and immigrants.

Even before Rae and I met, we both felt called to the UK. Thirty years ago, just before our first anniversary, we worked together in an under-privileged area of Edinburgh, Scotland.  The church wanted us to stay. We desperately wanted to stay. For a year afterwards we prayed and obsessed about returning, but encountered several administrative issues. So, we had a baby instead!

Last July we both knew God was calling us away to something else. We knocked on the door with the denomination to consider church planting. At mid-Winter this year, on a whim, I asked everyone, everywhere if we had any Covenant connections in the UK. At that time, I made a brief contact with Letha Kerl, one of the European coordinators. On March 23, we were supposed to meet with the director of church planting for the PNW to proceed with an evaluation. Because it took three months to arrange that meeting, a desire not to waste his time produced a check in our spirits.

We weren’t free to revisit the call until the final phase of empty-nesting ended. With our boys relocated and established in Calgary, on March 23rd we had a Skype call with Letha and her husband, John. By the end of that call, we were urged to apply to Serve Globally and deepen the discernment process. The more we delved into the paperwork, the more obvious it became that God was leading us back to the UK, and to revisit a call that has never gone away.

Born in Wales, Rae is a British citizen and plans to find a job in her field. She recently attended a worldwide Geographic Information Tech conference where she tirelessly networked and made some wonderful UK connections. Upon discerning with the Kerls, we think it best to live where Rae finds a job. My own ministry will spring from there.

In establishing a Covenant presence in the UK, we don’t go as competition with existing churches. We are invited instead to bolster and support them. One avenue I’m pursuing is working in spiritual formation and the arts with Renovaré UK.  Renovaré is a Christian non-profit organization that is ecumenical in breadth. It encourages Christians to seek continual renewal through spiritual exercises, spiritual gifts, and acts of service. I’m well acquainted with the organization having served for many years at retreats with most of their key people. My master’s degree follows the Renovaré platform.

This will be at least a year in preparing. We don’t see ourselves departing until roughly this time next year as we raise the needed support for myself, dispose of most of our possessions, and get our house ready to put on the market. As well, we have a Missions Equipping Training Event next June at North Park Seminary.

We are planning a fact-finding reconnaissance trip to France and Britain at the end of October. In Paris, we will meet with another Serve Globally couple working with arts and spiritual formation. Then, we travel with them to a retreat in Sête, France, where we will meet the rest of the Europe team. I will be leading worship and Rae has been invited to work on an online mapping product for them.  From there we have many meetings lined up in London, Aylesbury, Edinburgh, and possibly Glasgow. We hope that it will bear fruit for both Rae and I in focusing our respective call.

Thank you for your faithfulness to our family, your ongoing friendships, and for participating with us in this time of prayer, seeking, and discernment. We have deeply loved this church. I believe it has loved us. Since we’d be honoured for Yakima Covenant Church to be our official sending body, you’d not be losing an employee as much as gaining a missionary instead! We pray that as we embark on this adventure together, we will all find places of refreshing in the Spirit and renewal in our shared Christian journey.

This story map, made by my geographer wife is much more fun, interactive way of saying some of the same things.

Thanks to you, my readers, for hanging in there with me and letting me toss around my longings in your faces for these years. You’re brave souls, all.

Your friend in the mystery, R

The Saving Power of Beauty – A Navajo Blessing

You can find this gorgeous prayer here. But, innerwoven requested a special backstage pass as well. Enjoy.

Chaco-Canyon-NM-Photo-Philip-Greenspan.jpgWalking in Beauty: Closing Prayer from the Navajo Way Blessing Ceremony

In beauty I walk

With beauty before me I walk

With beauty behind me I walk

With beauty above me I walk

With beauty around me I walk

It has become beauty again

Hózhóogo naasháa doo
Shitsijí’ hózhóogo naasháa doo
Shikéédéé hózhóogo naasháa doo
Shideigi hózhóogo naasháa doo
T’áá altso shinaagóó hózhóogo naasháa doo
Hózhó náhásdlíí’
Hózhó náhásdlíí’
 Hózhó náhásdlíí’
Hózhó náhásdlíí’

Today I will walk out, today everything negative will leave me

I will be as I was before, I will have a cool breeze over my body.

I will have a light body, I will be happy forever, nothing will hinder me.

I walk with beauty before me. I walk with beauty behind me.

I walk with beauty below me. I walk with beauty above me.

I walk with beauty around me. My words will be beautiful.

In beauty all day long may I walk.

Through the returning seasons, may I walk.

On the trail marked with pollen may I walk.

With dew about my feet, may I walk.

With beauty before me may I walk.

With beauty behind me may I walk.

With beauty below me may I walk.

With beauty above me may I walk.

With beauty all around me may I walk.

In old age wandering on a trail of beauty, lively, may I walk.

In old age wandering on a trail of beauty, living again, may I walk.

My words will be beautiful…

_________________________________________

Linguistic Note: The word “Hozho”  in  Dine’  (roughly translated) Concept of Balance and Beauty. Consideration of the nature of the universe, the world, and man, and the nature of time and space, creation, growth, motion, order, control, and the life cycle includes all these other Navajo concepts expressed in terms quite impossible to translate into English.   Some Navajos might prefer the term: “Nizhoni” meaning  ‘just beauty.”

* * * * * *

Written by Robert S. Drake, for Tom Holm, PhD, University of Arizona American Indian Graduate Studies Program, Native American Religions and Spirituality.

From Laura Jean Truman

After Business Hours Bar.jpgOn her website she self-describes in the following way:

“Laura Jean is an Atlanta based writer, itinerant chaplain, and amateur mystic. She lives and writes in the in-between places of queerness, loving Jesus, and rediscovering the Bible after fundamentalism.”

She’s becoming a favourite blogger/human of mine. She’s smart, insightful, brave, witty, and honest. I hope you like her as much as I. 

Here’s her latest piece: “The Gospel of Being Human.” Brilliant.

Unfolding…

Good morning, dear souls. My frequency of posting has been lacking of late. There are some good reasons for this, which shall be made clear in coming weeks.

For now, a brief meditation on sub-realities versus actualities. Peace to you all.Unfolding....jpg

Once More into the Familiar

641e335c1590d48cad1801de11a2e4a0.jpg
Picture found here

We never come to the same place twice. Either the place has changed, if only a little. Or, more likely, we have. The hiraeth of soul that has so often dogged my steps has reemerged of late. But the hound on my doorstep isn’t the one I kept around for many years while waiting for something else to show up.

I’ve received the gift of self in recent years. The much more confident, goof-ballish, boisterous extraverted-introvert I was as a boy has reasserted himself into a picture that had become a bit smudgy. I’d gone from an emerging oil painting of youth to a broody graphite sketch with too little detail to offer much picture to anyone. Especially myself.

I make no apology for the change in myself. In my writing. My demeanour. It is part and parcel of the journey with a God who refuses to let us stay too long in places we’re tempted to think are entirely who we are. Once we begin to feel a bit too comfortable, God steps in to f**k up the status quo and help us carry on the search.

We are found in the seeking. It is the looking itself that defines our spirituality. Once we think we’ve ‘found’ God, God will dive into a new game of hide-‘n-seek, if only to remind us that God is God and we are not.

The great hope is that, he or she to whom we are ever returning is one to whom we might actually want to return. So, with a few of these things in mind, what follows is a brief journal entry from last Sunday, July 7th:

* * * * *

“Oh soul, my soul, where have you gone? Oh life’s pericope, trope of being, lattice of heaven. God’s bathroom mirror. I can see God shaving for work through the tiny crack in the door. It brings such comfort and reminds me that, more than anything else, God is a friend. Ruler of the normal and unexceptional. Lord of the forgotten and easily missed. Master of ‘meh.’ All the more remarkable for his/her unremarkability. 

Son of man. That’s how Jesus loved to describe himself. Of all the venerable, honest, or descriptive titles he could have used, this was the one to which he was most drawn. He used it more than any other. That alone tells me all I need to know about this God I pursue. Who pursues me. 

This is no pagan god more interested in f***ing my wife than helping me in any way. This is not the tribal god of some prehistoric people, full of fear and terror of the great, dark world more attributable to earth than heaven. The God I serve is the God I love. Who loves me.

Why should God and love be together in one entity? God has no responsibility toward love of any kind. By definition, God could be merely a passing, disinterested peripheral glance. He/She could be a fearsome, destructive, despair-inducing monster bent on nothing more than her/her own pleasure and aggrandizement. A despot. Self-centered and terrifying. Wait, that’s more us!

Instead, this God holds in his/her arms the leper, the cheater, the whore, and the little child. He/She rebukes the great and restores the sinner. God breaks those who declare themselves unbreakable and repairs those they have broken. Today, I grasp again this familiar hand of this familiar God. (S)he never let go of mine. I’ve merely rediscovered the playground. (S)he’s been watching me/us from the sidelines, encouraging me to run, take risks, try new things, learn the feel of the cosmos in my hands.

His/Her gaze is all I’ve ever needed.

 

“Words of hope…”

America loves its Independence Day. Any country born through the birth canal of revolution would say the same. But, instead of bemoaning the cognitive dissonances inherent in such a celebration, especially this year, I give this space to the far better thoughts of uncle Tom, Merton that is. 65929224_2112233278898794_4942820785698897920_n.jpg

Lament – A Psalm About Faces

Last summer I was privileged to prepare and lead a class on the Psalms. A big part of the experience was, upon completion of our more “formal” study, we’d write our own Psalm. The class produced some powerfully moving, deeply personal works. Perhaps not unsurprisingly, mine came out as a Lament.

I share here that Psalm and encourage you to share some of your own work in the comments!

Sketch found here

O Lord, God of faces, where now is your face?

And why have you hidden from us your gaze?

Where once we walked together,

now we thrash and reel and hack.

Darkness has become our only ally;

and hopelessness our truest friend.

 

For those of insolence and hatred rule over us;

the ruthless and ragged become our destroyer.

Therefore, falsehood and lies bind us;

and the absence of truth shackles us.

We have become party with wolves and savages,

those without conscience or care for the poor.

 

They lash out from behind empty eyes

to oppress the widow and orphan,

the immigrant and the voiceless.

All that is good, pleasing, and right is set aside;

truth and love are traded for lies and hate,

victim to the victimizers.

 

And through their shame have we become a byword,

a cause for mockery among the nations.

 

We hear them cry out in the streets,

and moan among the people of injustice against them.

But it is they who are unjust,

with lies have they clothed themselves.

 

How long, O Lord? How long

must we watch our children caged,

our future torn apart?

How much more treachery must we endure at their hands?

 

Save us, O God, from their filth;

release us from their grotesque machinations.

Turn your eyes toward us for we are weary and broken;

tearful and confused.

 

Find a place again among us where all that was good

can again be good; where the darkness again is dark.

 

Rise up, once more, gracious Lord, and be our protector;

the light behind our eyes,

the light behind our faces;

the face behind all faces.

 

For we are your people,

and you are our God.