Back to the Bible We Don’t Know, part 2

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Last month we began a conversation; a tête à tête if you will about our relationship to the Bible – something we may not know as well as we think we do. And, because so much is riding on our relationship to this library of writings, it behooves us to dig as deeply as we can.

With the help of Glenn Paauw’s masterful book, Saving the Bible from Ourselves: Learning to Read & Live the Bible Well, I have sought to make the case that, in seeking to make the Bible “approachable” we have instead neutered it, making it less transformational. The Scriptures call us to faith, not certainty. Modernity has sought to erase the unpredictability of faith with scientific verifiability. “The bare text is difficult to control. The modernist turn in culture led the keepers of the Bible to transform it into something precise, punctual, calculable, standard, bureaucratic, rigid, invariant, finely coordinated, and routine…This is a Bible that needs to be saved” (p. 37).
 
We have all heard the adage that “less is more.” It holds true in many areas of life. For example, my wife tells me that much of her editing process involves carving away the literary dross from her manuscript in order to leave the best kernels of story that will keep the reader engaged. She wrote her book in under a year, but has spent over three more in the arduous task of proofing, hacking, chopping, and honing. Michelangelo stated that his masterpiece sculpture of David was “discovered” by simply chipping away all that was not David. It has been scientifically proven that the clutter of too many road signs and instructions cause drivers to disengage, the very thing such signs are designed to avoid.
 
Less is more. With the many additions and “improvements” to the Bible, aimed at helping us pay attention, we have ostensibly removed its beautiful “surface simplicity that [could] open up for us the inherent and immensely interesting good complexity that lies deep within…The Elegant Bible will reflect the wisdom that form and content always belong together in God’s good creation. Form is part of the content of things” (p. 39).
 
We must always begin with the questions, what is the Bible and how can we honor what that is? Paauw suggests that we are badly in need of an “extreme Bible makeover” wherein we can undo its fractured format that only leads to fractured reading and commensurately fractured lives. Part of that process will be to learn how to adopt the practice of referencing passages by context and content rather than by isolated chapters and verses.
 
As is apparent in the rather unique Covenant Community Bible Experience in which our fellowship is presently engaging, Paauw advocates for a Bible less encumbered by the artificiality that has been foist upon it by means of chapter and verse numbers that pull us out of a narrative and broad reading of its contents; section headings that are ultimately interpretive by nature; page layouts which hide from us the diversity of literary forms employed in our original manuscripts; and, particularly, study Bibles that can actually mitigate against the deep, transformative, non-agenda-driven reading that can best draw us into the dangerous place of spiritual formation rather than mere information.
 
We need to view the Bible more as poetry, which demands exactitude of form as much as content. What a poem “looks like” is intended to speak as loudly as the words themselves. Form and content alike form our understanding of a thing. We have inherited more of a cultural creation than the Bible that was originally intended.
 
Says Paauw, “to save the Bible from ourselves, we must begin to trust once again its ancient ways of saying things…The path to restoring our Bible begins with chipping away at everything that doesn’t belong there” (p. 50). Our love for God demands no less than an equal love of the Scriptures as they were first delivered.
 
Those with ears to hear, let them hear…

Toward a Rule – The Beginning

So, with subtle indirection, the toolbox of yearning

wed to oratory, wed to a cloud of unknowing,

expecting nothing more than a tale well told,

comes the bard and we are given –

a road for our story.

Historically, patterns of prayer and devotion that would later evolve into a “Rule of Life” grew out of the monastic tradition dating back to the Desert Abbas and Ammas of the 4th century CE. There, in the blistering heat of wasteland, they faced down demons, drank deep from hidden wells, prayed unceasingly, listened for the deafening whispers of God, and taught others to do the same. They owned little, but possessed the universe. Over time, their lives, lived small and yielded, but writ large upon the heavens, were lassoed into usable fragments of a living reality.

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St. Antony of Egypt

I suspect most are like me, living pugnaciously crammed lives begging for the breath and space.. But, unless one’s name is Antony, or one of his eremetic contemporaries, one has experienced little in the way of solitude.

Such an exercise, as useful and meaningful as it is, necessarily leans upon an accompanying acquiescence on the part of the pilgrim – namely, me – to its regularity, rigour, and influence. Frankly, I’m more concerned about that than the Rule itself. Over the years, I’ve developed a deeply satisfying practice of contemplative prayer, gradually learning the benefits of housing shalom in the confines of a thirsty but unpredictable soul. I’ve spent days alone at any number of monasteries, growing and learning with monks and nuns of various ecumenical stripes. I write extensively on the spiritual life, a blog of my own (www.innerwoven.me), and for numerous others as well. In 2011, I graduated with a Master of Arts in Spiritual Formation and Leadership from Spring Arbor University, Michigan. Since then, I’ve undertaken the Spiritual Exercises of St. Ignatius and was anointed with oil as a lay Jesuit. I’m writing a spiritual memoir. I have studied the life and spirituality of St. Francis (because I’m a hippy at heart) and the Rule of St. Benedict (because hippies lack structure).

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Our Lady of Guadalupe Trappist Abbey, Lafayette, Oregon. I’ve spent countless hours at this place.

Why do I boast in such Pauline fashion? Because, after years of ardent pursuit of the Christian spiritual enterprise, and already possessing a not inconsiderable Rule of Life with more than a few years of practice, I am less skilled in it now than I’ve ever been. Without hesitation, I enjoin myself to Paul whose boast is always in weakness about weakness, and leads to his exasperated proclamation, “I am the chief of sinners” (1 Tim. 1:15).

Whatever Rule is forthcoming will be more about my openness to what that Rule represents. It must be more a means to an end than the end itself. Like the rudiments I’ve practiced for decades in pursuit of musical prowess, I construct and practice a Rule of Life to forget it. Musicians play scales without thinking about playing scales. They play music, in which rudiments have formed and buttressed, shaped and evolved that music.

Saints live a Rule that is at all times thinking about union with God, which is the end and the beginning of it all.

…in my dream, I looked out over the rocky embankments

still holding my thoughts and, over the tomb where

recently someone left not long after arriving, a placard read:

“Beware, those still trapped in a life safe, and un-ruined.

You won’t get to enjoy the looks of incredulity from those

who’d prefer you stay here.”

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All poetry ©Robert Alan Rife, www.robslitbits.com

 

 

 

 

 

 

 

 

 

 

 

Toward a Rule – A Spiritual Self-Diagnosis

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Faithful Companions of Jesus (FCJ) Conference and Retreat Centre, Calgary

What one sees is not always what one seeks.

And what one seeks is not always what one says.

And what one says is not always what one starts.

It’s okay, there’s no difference between what

I didn’t see yesterday and what landed itself full upright

in today’s path, muse-appointed.

There are the moments when, at a

full stride, forehead high and strong,

come words and stories, notes and beams,

high-stepping toes, pointed at heaven;

brushstrokes for love or anger, life or less –

those are the boldest strokes, the highest notes,

the brightest steps…

The sound of music is good wherever notes 

find you. Let it be your symphony.

The initial reticence I felt as I warmed a car seat for twelve hours – with all the attendant over-thinking to which I’m already prone – promptly unravelled upon arrival. My penchant for wow-factor uniqueness finds a backseat in favour of the welcome mat of other faith-commoners; like-minded, thirsty-souled, vocationally-curious individuals more like me than I care to admit. It would prove to be one of the most significant weeks of my personal and professional life.

Since God loves the twist-in-the-tale, this mystic-philosopher-poet-dreamer-romantic-idealist-non-pragmatist is ripe to meet the vacuum at the shallow end of his soul. In company with fellow travellers of the Way, I come up wanting every time, albeit with a blossoming knowledge that “all manner of thing shall be well” (Julian of Norwich, Showings).

Via Negativa

Staying true to my “via negativa” modus operandi, the most significant gleanings from the week are found in what I don’t want to be about; who I don’t want to be. I’ve been in professional ministry long enough to enjoy a few tricks of the trade sufficient to dazzle and woo – successfully limping through that ministry for many years. It isn’t the material so much as the context for it. Many words are spoken, good ones. But, it is parsing those same words with other colleagues that distills the broadest reality. It makes for a week of living object lessons of what’s missing most in my experience: the mutuality of friendship, the deeper blessing of stability and sobriety, and a renewed commitment to monastic spirituality: ora et labora – prayer and work.

The intentionality of connection and outward motion is a challenge for a poster-boy Enneagram 4 (The Individualist), INFP (Meyers-Briggs), who loves passive-aggressive self-pity. If seeking a life more patterned after historic saints is what I seek, these ones prove just as good; perhaps better given their physical presence in the room. Proximity makes immediate the holy danger of accountability in the Jesus Way.

Through many words rich with advice and good counsel, it is the relentless voice of God that most unsettles me. God impresses only a few simple things, repeatedly. Repeatedly. Re….It is those things that spin around my head and to which I now turn.

* * * * *

I am twice adopted. In biological terms, this means effectively that I am riddled with fear – of risk, of invalidation, of abandonment, of failure – of success. Pursuant to this is a terrible sense of boundaries, which to one such as I, are not an end, but a means to it.

I suffer from GAD, (Generalized Anxiety Disorder), ADD (Attention Deficit Disorder), mild OCD (Obsessive Compulsive Disorder), and CGEODD (Can’t Get Enough of Disorders Disorder). I live in a veritable sea of worry, and panic, and the over-thinking commensurate thereof.

I’m a recovering alcoholic. Given the first two points, this should come as little surprise.

I have mountains of unresolved pain, grief, and guilt. I grieve poorly.

I am a mystic-contemplative in a culture, drunk on self-important pragmatism, that eats such ones for lunch.

Via Positiva

I’m a gifted musician, writer, poet, and liturgist. With these gifts, I’ve been blessed to draw others with me into the shimmering thin places that life can truly be.

I have a deeply intuitive, imaginative spirituality; an abundantly creative orthopraxis, so to speak.

I’m gifted in interpersonal conflict resolution – ironic, given my depth of hatred for the same.

I’m a gifted teacher and group facilitator.

I’m a culture and bridge-builder, finding ways for diverse segments of the church to envision a better way to walk the Way.

I’m compassionate and like to hear travel tales of other sojourners.

I’m very funny. No, really.

I’m a handsome, irresistibly debonair, man-about-town simply fun to be around.

Best of all, with much hard work and prayer, I’ve finally been gifted with self-forgetful humility (superglue tongue to cheek here).

A Rule of Life will, for me, bridge these two lists.

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Always looking for something…

 

 

 

 

 

 

 

 

 

 

Toward a Rule

Great Guardian of hearth and horizon, soul and sail,

I have lifted my feet in obedience to an insistent wind.

I have lifted my head up above this tiny-rimmed being.

I have sought again what once was too costly.

I have set out once more upon a wildly restless sea –

and found what was looking for me.

 

I The End

I leave with too much chaos in the rearview mirror and too much uncertainty through the windshield to find confidence for the journey ahead. The idea of professional development in the city of my birth sounded good at the time. But now, the twelve hours between there and me promises only dead airtime – lots of it – in which to muse the unmuseable; the distance between an overactive head and underachieving heart. An emotional breakdown mere months earlier hangs like a bad smell in the car. The loneliest places are those most familiar, which no longer bring comfort. I think this will be my Gethsemane before the Paschal journey yet to come.

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Calgary in November

Hours become years in the unsettled mind. But the chronos of crisis never lasts. The familiarity of road spreads before me, rhyming itself with an inexplicable sense of watchfulness. (And, for me, a good playlist always helps). I become aware of something growing in newer soil; something that echoes out of better shadows – hope. It frightens and exhilarates me as day wanes and night fills the windshield with stars. Could this be God, rearranging God’s schedule for the days to come?

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The morning sky – my running companion

When it comes to the spiritual endeavour, I’ve always delighted in the iconic metaphor of wandering – passaging as I like to call it. My best guess is that it most capably represents my propensity for being lost in places even blind people navigate with ease – a hallway to the bathroom, the distance from upright to nosedive, or retracing my steps from mall to parking lot. 

One life tributary has led to another, each in turn yielding to something else on its way to waterfall or harbour, estuary or eddy. At times, I get stuck, unmoving; or so it seems. Frankly, to be stuck can be a decision not to decide something. Perhaps it’s a slow, deep spot before being sucked back out in the rapids where I easily lose my sense of direction and the not unreasonable expectation that I’ll fly ass-over-tea-kettle into the frothy spray. At other points, my boat slows to a crawl and I drift lazily along in the enchantment of a Pirates of the Caribbean-style rendezvous with delight.

For good or ill, it is my goal to passage well. In the ever-expanding journal of my circuitous journey, the increased clarity of a breadcrumb path always brings some satisfaction of adequate closure before moving on to another part of the story. It expresses a sense of poise and, ultimately, denouement to this life that those whose eyes are watching for signs of the Divine are longing to see.

At a Jesuit retreat and conference centre, the kinetics of kinship, sublimation of self, and a society of sojourners as inquisitive as I – equally reticent? – are set to begin the holy spin cycle that is Vocational Excellence. The point of this exercise is to wrangle into some sense of tidy usefulness the varied and complex detritus that is our personal-professional journey – a Rule of Life.

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FCJ (Faith Companions of Jesus) Conference and Retreat Centre

I love life. Rules? Not so much.

And so, a trembling lad peers through the shop window otherwise known as ordination, or at least the process thereof, and sees a combination of delights and dares; an invitation laden with perspiration. Inspiration that taunts inadequacies. I come to the end of the beginning, a new hallway of discovery, awaiting what doors may open and which are closing.

I’m happy either way.

Post-Election Beatitudes

What follows is not a statement of political preference – although with little effort one could easily determine my ideology. Nor is this a kumbaya-just-come-to-Jesus plea by someone without convictions who just needs a hug. Nor is it a milk-toast acquiescence to fatalistic non-action. This is a simple exhortation for us to stop living from our heads, perhaps even our hearts.

It is an invitation for us all to rediscover ourselves. Our souls.

Anyone within spitting distance of social media the past few weeks, uh, months…well, years actually, has had to endure the cage match that has become political discourse in this country. Chances are you jumped in to scrap on occasion as well. Come on, admit it, doesn’t it feel positively cathartic to drop your well-reasoned, deftly-articulated, bulletproof opinions into the foxhole and then run back and wait for the barrage of new disciples? 

I confess, despite self-promises to the contrary, I too have sparred from time to time online. I too have seen what you have seen – a massive groundswell of support and teary-eyed repentance because someone, namely me, finally spoke the truth.

Yeah, that’s what happened.

Actually, I merely added to the carnage of dry bones philosophizing in the desert of ignorance, that welcomed a never ending explosion of verbal piranha-ism. There was no change whatsoever in anyone’s beliefs. Ever. And, if anything I walked away inwardly disheveled and outwardly grumpy. No one gained anything at all from the exchange, least of all me. My soul was tattered and, worse still, I was beset by a deepening sense of guilt for having added to the seething Gehenna that is Facebook politics. The Twitterisms of twattle. I bred dissension rather than being an instrument of peace (thank you Saint Francis).  

Now that the exhausting (and tellingly self-important) process that is the American election cycle has come to an end, I have peace. Oddly. I think it’s a bit like getting a needle at the doctor’s office. The waiting is always the worst part. Well, usually. We’ve endured a two and a half year drum roll, waiting to hear the fat lady sing after the failed attempt to shoot someone out of a cannon.

We can easily get stuck between the clarion call of a golden era, hiding somewhere in our not-so-distant past. Or, we become dilettantes of some visionary Utopia yet to be unveiled. Either way, we miss the sweetness of this moment.

This sound. That smile.

This smell. That embrace.

This possibility. That touch.

This challenge. That kiss.

Listen, I’m not happy that Donald Trump is our President. I’m not happy that almost half the population didn’t even bother to vote. I’m not happy with the entire political process in this country. I’m not happy with the deep divisions that exist among us.

But, I am in fact, happy. Or, in faith language, I’m blessed. I have peace in the aftermath. It is the unquantifiable peace of Christ, whose love is so much stronger than our naïve opinions and murky thoughts.

So, here I share my personal Beatitudes for the coming days of uncertainty, safe in the knowledge that I need neither knowledge nor safety nor certainty, to be blessed.

Dear friends, will you join me in pursuing such blessing?

__ 

Blessed is the one who awoke to draw breath for another day.

Blessed is the one who sees him/herself in the eyes of another. 

Blessed is the one who appreciates the dare of morning and the hush of night. 

Blessed is the one who finds solace in the laughter of children.

Blessed is the one who finds wisdom in the presence of elders.

Blessed is the one who cannot find hatred within, no matter who sits in power.

Blessed is the one whose speech is poetry, whose work is homily, whose life is liturgy.

Blessed is the one who sees past the surface to find the goodness in things.

Blessed is the one whose trust isn’t in flag, policy, or party – but in the Christ of love. 

Blessed is the one.

Blessed is. 

Blessed.

Bless.

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Lighting candles of healing, hope, and unity at Yakima Covenant Church (November 13, 2016)

 

“Trip to Bountiful” – so, what now?

We’ve been back in the US from Britain a little over a month now and I don’t even know where to begin to wrap up these reflections on our sojourn. Mental-emotional exhaustion for me. Some book research and visits with relatives for Rae. A need to return home to our roots for both of us. And so, I reflect the best way I can: I write.

* * * * *

The fast-paced ennui of the many gorgeous, young, cell-phone-hooked yuppies of London.

Studying for hours, cumulatively, the labyrinthine London underground laid out like concrete intestines, carved deep in her belly.

The lazy daylight square of Parsons Green, equally home to business professionals, babies in prams, and teens with ‘tude.

Buskers. So. Many. Buskers.

Abbey Road Studios.

Dozens of progressive-meets-traditional pubs and coffee shops in which to write.

The art of the leisurely stroll.

Great coffee utterly ruined by the British obsession with milk-enhancement rather than cream as is the custom of the gods.

Those sublime secondary roads that snake their way through rural Britain just wide enough for making memories. 

Red phone boxes.

Box-y black cabs.

Old souls in older cemeteries in still older ground.

Castles, cathedrals and crypts, each more inspiring and complex than the one before.

The casual shrug with which many Britons waft in and out of their own history, thousands of years in the making.

The jarring juxtaposition of dozens of duck-like tourists in full obedience to their tour master waddling in and out of view and my grumpy expectation of thin place moments.

The incredible food (yes, you heard that right.)

The surprising ease of conversation with strangers.

The equally surprising willingness of officials and total strangers to help with directions.

Being charged to take a piss.

Outlandish entry fees for…well, everything.

Quiet rambles in Ambleside; a place for writers.

Wales…ah, Wales.

Welsh roads best described as stone hallways.

The literary orgasm that is Hay-on-Wye.

The British genius for fitting lots in a little space (every man’s dream).

The Lake District (except for the tourists).

Tourists treading on ghosts in Lindisfarne.

Mead.

Mead…

Scotland’s insistence on its own canvas of new green framed with old stone.

The sleepy, but deceptively hip, Dunbar.

Portobello Beach. Bright sun. White Scots. Take sunglasses.

Edinburgh – an evening of good beer and better tales: literary pub tour.

Pitlochry, in the bosom of the Highlands.

Playing bagpipes where no one is surprised at the idea. Yawn, another piper.

In a word, Skye.

Epic concerts.

The many dear souls who drew us there, would keep us here, and call us back.

All of the above with the love of my life who gets it whenever I speak of the same.

We’re now back in a home needing repairs, jobs needing our attendance, a financial picture a little less rosy than before, and people needing our presence and attention. Admittedly, I’m left with as many questions as I had weeks ago. What does my soul most need right now? How do I best heal from wounds both new and old? What is, for me, home? Should I ever find that, what do I do about it? What, if any, are the things I should be asking of myself?

It should come as no surprise, but I’m not the only person asking these questions! In fact, even many of those with whom we shared time and friendship find themselves at similar crossroads. I dare say that the old adage, “home is where the heart is” offers little respite in the complexities of a soul seeking the Sabbath-rest of home. It is far too kitschy and hallmark to provide the foundation upon which to build one’s life. It is dismissive of the not-so-hallmark realities of daily survival and the attendant responsibilities thereof.

And, it doesn’t quite reach the more exalted notion of Christ’s own exile from all he once knew to come among those longing for home. His “homelessness” brought me back home – in all places, at all times.

As I grow older and, in glacial terms, wiser, I am led ever further down a path of acceptance of whatever is. It is not the hiraeth-angst of what was and can never be again, or the wishful thinking of what could be. One’s deepest reality in which is held the greatest potential for satisfaction is in the minutiae of these moments, this breath, that one.

This was so much more than merely a trip to bountiful for me, adventure of a lifetime for Rae. Britain was like walking through our front door into a well-known living room. Plunking ourselves down in a favorite chair that perfectly knows our shape, our habits, our proclivities, our favorite beverages, and hands us a book. It was Mom calling from the kitchen that dinner is ready. It was listening to up-to-the-minute gossip at the church bake sale.

But it was still more. It exposed an ongoing work of God, leading me toward full acceptance of my own search for home in order to help others begin that same journey. Now, it is being utterly content to remain in discontent for the sake of those around me. It is to be like Christ, the exiled and abused one, whose only way back home was to suffer the pain of our homelessness.

Home is wherever I am willing to acknowledge my deepest home, the heart of God. In which case, I’ve always been home.

I just didn’t know it yet.

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Enter here, and find life…

 

 

 

 

 

“Trip to Bountiful” – part 11

What I learned looking at Skye

Previously, I had recounted my experience of hiking the Quirain Ridge on the isle of Skye in Scotland. Here’s the exciting (one can only hope) conclusion…

* * * * *

What I recognized of the way here only lasted about an hour before I began to experience that hollow feeling in one’s gut that one is not where one should be. I looked ahead to a sheep gate with small steps designed to carry people up and over. I had recalled such a thing on my way here. Just not this one.

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The rugged, volcanic landscape that is the Quirain Ridge
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Views borrowed from God’s photo album

Skye 57.jpgBut there was still a trail and I was happy to be on it, so onward I went. Another hour passed and anything resembling a trail had faded into a maze of boggy grass, rivulets of water flowing down from the uplands downward to one of the many smaller bodies of water lower down. Before me was the ocean in one direction, the hills from whence I’d come in the other.

Both were equally baffling.

Did I chance the eastward march through the middle of nowhere, aiming to eventually meet up with the shoreline and hopefully, the A455? Or, did I retrace my steps back upwards and seek out the original trail? The decisive guy I am, I decided to walk in circles for another hour and a half becoming increasingly frantic in so doing.

Finally, I made one last attempt back up to the rock faces that had formed my right wing on my initial route. And I saw them. A young couple who, also lost, were so evidently besotted with each other that it mattered less to them than to me, a soaking wet, sweaty, panicking fifty something.

We introduced ourselves. Then, I proceeded to recount my sob story of late middle-aged geographic retardation and we came up with the following game plan. We could try to find the eastern trail that would lead back to the motorway where was my car. Or, we would turn the other direction and hopefully find our way back to where their car was parked on the western side of the island. One would then drive the other back to their respective vehicle.

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I successfully made the case that I had already been lost for two hours and would provide little in the way of reliable directions back to anything, let alone my car. So, the decision was made to retrace our steps with the intention of finding our way west across the island. As it turned out, over two hours later it was happily clear that this had been the right decision.

Many sheep, loose stone stairways, close-cropped trails clinging tightly to precarious cliffs, and heartbeats later and a glorious sight awaited us: the parking lot. We had made our way to something recognizable from which we could then regale others with the very tale I now tell.

How metaphoric this is of the spiritual life. Broad, open vistas at one turn, sheltered inland waterways at another, all make way for more rigorous upland turns leaving one out of breath and struggling. Our better curiosity about the intricacies of the abundant life comes with a dash of danger, and much that is unknown. But it is precisely for that reason that life’s best lessons are never served up on china or crystal but in clay pots and dirty goblets better fitted to the task.

Of all the stories I tell of our trip to bountiful, this is the one that stands out most. It represents something more than the expected stops of the run-of-the-mill tourist. There is a wildness here. A particularity of incarnational wonder peppers my experience of being lost on Skye. And now, removed from the imminent danger and fear of the event, it is the most memorable. And, dare I say, formational.

My connection to Skye was both immediate and profound. It bled me from the start, leaching itself onto my spirit with ferocity and tenderness in equal measure. She is a wild, unkempt, treeless wonder, at once spell-binding and succulent. I was hooked.

But more so, I had touched something primal within me, the place of raw, untested faith, eager for challenge. As a man not generally given to risk-taking, it was exhilarating. It was liminal in all the best ways and will provide rich fodder of burning peat fires of faith still needed for the days to come.

And after all, that’s much of the reason I came in the first place.

 

“Trip to Bountiful” – part 9

What I learned looking at Skye

Friday, June 3. I wave goodbye to my wife as she makes her way by train south to a writer’s retreat near Bath.Waving goodbye to Rae.jpg I make a leisurely retreat back to the Edinburgh car park where awaits my trusty chariot for the journey to come. As I shut the car door it occurs to me, shit, I have to drive through the Highlands without her as my human GPS (SatNav) where Internet is as rare as the Loch Ness monster. Lord, have mercy!

Before executing the daunting task of driving the Highlands alone I spend a few days reacquainting myself with the chic, sleepy provincialism cum arts mecca cum tourist quicksand that is Edinburgh. Long walks down the Portobello promenade watching very white-skinned Scots sunning themselves on windy beaches. It adds credibility to my insistence that Scots change color quickly given ten minutes of sun. Peppering the shoreline are numerous ice cream stands, overpriced coffee-shops above health clubs, and as many accents as are people to sport them. And best of all, to grace these precious days, friends.

One particularly memorable evening I prepare myself for a most enchanting experience: a literary pub tour in downtown Edinburgh. Two actors, one playing an actor (does he get paid the same?), the other an intellectual, regale us with tales, poetry, and saucy anecdotes of the lives of Robbie Burns, Sir Walter Scott, and Robert Louis Stevenson – all of whom would have made great rock stars, awash as they were in wine, women, song, and…wine.

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Edinburgh’s historic Beehive Inn where began our literary pub night
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Our wacky, well-informed, richly entertaining hosts
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One of the many colorful side streets housing the four pubs of our literary evening together

For lit-geeks like myself, it was orgasmic.

Sights, sounds, experiences – these are only given meaning when they can be shared with those closest to us. Edinburgh is a place of such connections. We lived here in 1989 making fools of ourselves among a motley group of trendy Baptists intent on serving one of the poorest areas in western Europe.

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Inverleith Row, looking toward downtown and Edinburgh Castle
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73 Inverleith Row, our oh so trendy address while in Edinburgh

Pastor Andy Scarcliffe and his wife Moira are two of our bedrock Scots friends. It is their home that provided our, and now, my residence these few days.

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Moira Scarcliffe, Adam Scarcliffe (eldest son), Rae, Pastor Andy Scarcliffe and some aging, wannabe photographer

Hours of slow and windy driving through the Highlands bring me at last to Kyle of Lochalsh. It is a tidy little Scottish village at the convergence of Loch Alsh and what is called The Minch. The unimaginatively titled Skye Bridge leads me to Kyleakin on Skye’s eastern shore. Both towns are replete with customary Scottishisms – quaint pubs, fish ‘n chip shops, numerous cafés complete with dodgy wi-fi, and store owners speaking less Scottishy for us tourists to decipher.

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Into the Highlands
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Drawing closer to Kyle of Lochalsh
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The Highlands at Kyle of Lochalsh, doorway to Skye
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“Skye Bridge”

One would think it obvious that places like Skye would have their fair share of tourists. Dozens of us cram onto the tiny ribbon-like roads, hastily taking leisurely pictures at every available layby. We follow each other like newborn puppies in search of Mom.

But, apparently I still live too much in overly-romanticized pictures of it and I become bitchy about just how many of ‘them’ are here. This, despite the fact on numerous occasions I do so while taking view-enhanced selfies or while asking someone to take my picture as I pipe my way across the island – you know, the way actual residents do. *I do not possess enough appendages required to do the same.

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One of dozens of “pipe through Scotland” pictures, thanks to as many fellow pilgrims

By the time I stopped three or four times for still more precise directions I fill my cellphone to overflowing with photos even more touristy taken by at whom I whinge. I can live with that. Besides, once it became clear that I was merely part of the parade, like pinballs bouncing from one site to another, I relaxed a bit more and settled into this reality. A combination of Siri (when available) and my trusty old school map guided my way.

Cnoc Aluin, my island digs for the week would be one of the numerous well-fitted bed and breakfasts that pepper the island. But, not before getting lost on any number of identical tiny interconnecting ribbon roads, high-centering the rental car in the neighbor’s yard, and getting stuck in the driveway. I am, if nothing else, walking proof that the evolutionary process is, well, a process. Once I found the place, I knew it would be the perfect home for the days I would be here.

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My view
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It doesn’t suck here
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Looking across Loch Greshornish from the front deck

Irene, more big sister than business woman, reveals well the identifying marks of many city-born proprietors now happy to live simpler lives here. Born in Edinburgh, lived in London, she and her husband are all too happy now to help those like me find some of the magic here. During my stay, their expertly retro-fitted place also houses a Japanese family and two young grad students with whom to swap exploits. Tangentially, I bumped into the two students on almost half a dozen separate occasions at spots miles apart!

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My fellow travel buddies

Skye has two ring roads that, more or less, circumnavigate the island. A northern and a southern route. Many smaller tributaries to other sites web themselves to these primary ones allowing access to more beauty than is humanly comprehensible. It is surprisingly small by North American standards. But, for its size it boasts a long, proud, convoluted history.

I waited my entire life to see this place. The greatest gifts require commensurate patience on our part. They are revealed to us only as we are prepared for the gifts, and accompanying responsibilities, they bring. Are we prepared for all that may be asked of us? Do we even know how to see what we most need to see? When we see, will we have the courage to invoke its transforming influence in our lives? Will we submit to lessons we hadn’t anticipated?

As I sit behind the wheel of the rental car about to embark on my first sight-seeing trip of this remarkable place, do I have what it takes to humble myself before its treasures and, metaphorically, God’s?

I pull out of the driveway in the expectant hope that I do.

“Trip to Bountiful” – part 8

Our trip to bountiful has taken a decided turn the past few days. Rae and I parted company last week so she could meet a fellow writer at a writing retreat near Bath. This meant the rental car is all mine, as were the Highlands and best of all, the Isle of Skye. This brings a couple very real dilemmas. First, I have the monumental task of reproducing in tiny, insufficient words, the vast and haunting beauty that is the Scottish Highlands and Skye. Second, and rather crucially, I will not have my human GPS (SatNav as they call it here) to help guide me on my way.

This portion of my journey began with a visit to Pitlochry where live two of our best friends. They moved there from Edinburgh over ten years ago, believing it to be the most central route for their high travel jobs.

I do not know whether this is an “official” title but I could easily call Pitlochry the gateway to the Highlands. In that regard, it is not unlike Calgary, who foists herself on the Rockies by means of the foothills. Similarly, Pitlochry is nestled in the ever-growing hills, poised in stately fashion beneath Ben Vrackie.

 

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Ben Vrackie as seen from the front yard of our friends’ home in Pitlochry

From here I ventured north to Dalwhinnie through the swelling hillsides of scruffy reforestation in the Grampian Mountains. It lies on the western edge of the starkly beautiful Cairngorms. Then, on to Invergarry, a stone’s throw from the southern tip of Loch Ness, through lonely miles on tiny roads we in North America might call glorified driveways.

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Into the Highlands

 

At Invergarry one has options. To head northeast is to travel along the western shores of Loch Ness toward Inverness or, as I did, head northwest past Eilean Donan castle, the Five Sisters of Kintail, and Glen Shiel to cross the Skye Bridge at Kyle of Lochalsh.

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Lilting heights grace lazy lochs

The multi-shadowed, green-velvet Highlands rise to dizzying heights as one approaches closer to Skye. As if it were possible to find any other choices of green, they offer more than their fair share of the same. Countless tufts of yellow Gorse, also called Broom, grace these sloping giants. That, and a sense that the light playing upon the mountains is really the presence of sinister ghosts from Scotland’s bloody past.

 

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Near Kyle of Lochalsh

Skye is one of the more sizable islands off the west coast of Scotland with many secrets and much scenery one might not see anywhere else. It was one of a number of hiding places for Bonny Prince Charlie when fleeing the English, bent on his demise. Because my experiences on the island are many and complex, another post or two will be necessary to unpack them.

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My tourist map of Skye

Suffice it so say, I have felt the spiritual topography of my soul humming the well-sung songs of Scotland as I enter the realm of fairies, goblins, and fiercely protective highlanders wielding overly large swords.

These days of exploration offer more than their fair share of soulish considerations. We have in mind what we most want to see in ourselves. Road leads to hill leads to loch leads to yet other roads. And, all the while, we journey without fully knowing what comes around each new turn.

What I can safely say however is it is all good. It is all very, very good.

“Trip to Bountiful” – part 7

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Downtown Edinburgh, from whence I wrote this piece

Block after block of grey, stoic flats flit past to converge with still others in a parade past my train window. An aging reflection gazes back reminding me I need a haircut. The broom-covered, volcanic hills stand guard against a broadening horizon of uncommonly blue Edinburgh sky, and I am pensive.

My wife, as I have described her at least, is a tempest in a teacup. Actually, human hurricane was the term as I recall.

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My wife and fellow partner in words, curiously quiet

She is the poster child for extraverts, an off-the-charts go getter with a zest for life and love for adventure. It’s fun but rather exhausting! I accompany her downtown from Brunstane to Waverly Station where she caught the morning train to a writer’s retreat near Bath.

After seeing her off, I indulge in another quick jaunt up Princes Street. I trip into a trendy Edinburgh café (there are gazillions) for a third, perhaps fourth, coffee and obligatory Facebook check-in. James Blunt sings to me through café speakers, “how I wish I could walk through the doors of my mind; hold memory close at hand, help me understand the years.”

We’re well past halfway in our 2016 “Trip to Bountiful.” A journal and a full heart loudly pester me for a few reflections. At a reunion party last evening, my wife and I were reminded how central relationships are in our lives. Many photo albums and now an iCloud full of photos give evidence of a full life, lived fully.

But, although places and experiences fill much of our memory hard drive, it is the faces of those whose voices still sing loudly in us that best help us to “hold memory close at hand.” It is they who can most capably help us “understand the years.” 

In another post, I share some thoughts from the tale end of our time spent among the good people at Granton Baptist Church, Edinburgh.Granton Baptist.jpg

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Pastor Andy, Moira, and Adam Scarcliffe
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Grant Cunningham
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Fiona Aitken
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Joan Cunningham

There is much I could say about the few months spent among these dear souls. To do so would require some fierce self-editing. First, because our memories are many and detailed. But, secondly, because we weren’t always the best influence despite our lily-white, suburban-Canadian, preppie exteriors.

Life is handed to us often in haphazard basketfuls of beauty and complexity and chaos. The best bits are those we live by accident, the unplanned moments of grace which splash upon us, baptizing us in their freshness. We can no more execute them than plan for them. They simply show up and we do the best we can with what we’ve got.

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Stephen Scarcliffe and his girlfriend, Angela Murray (oh, and Nookie!)

Like the time my boys’ group talked me out of Sunday School in favor of a football game (soccer to North Americans) at the park. It was an effort requiring a lad or two to be stuffed unceremoniously in the boot (trunk) of the car for the journey.

Perhaps the time my wife and her coworker decided a girls’ sleepover the perfect time to discuss procreational geometry to middle school girls with the aid of balloon phallic symbols? Perhaps the seaside games night in which my wife and I, so exasperated with each other, shouted “fuck you” in the presence of innocent, Baptist kids? The rest had long before given up and were shoving each other into the sea. Perhaps the time we danced at a church-wide ceilidh (party) and a young boy affixed himself to my leg all evening and wee Calum became the namesake for our eldest son, now 25.

Yes, all these and many more besides provide the yellowing pages of our memories. These folks have shaped our lives, glutted our hearts, and colored our memories. And so we find ourselves back here in Edinburgh at a café get together arranged for the purpose.

We may have been the ones to uproot and replant for a time at 73 Inverleith Row in the land of bagpipes, blood pudding, and pasty skin, but it is they who have walked us through the doors of our mind, holding memories close at hand.

And, yes Mr. Blunt, most definitely have they helped us understand our years. More than they will ever know.