For prayers of thanks, we give thanks

Gracious God, giver of all good things,

for arising this day to draw breath, we give thanks.

For enough mental acuity to express gratitude, we give thanks.

For the sunrise’s early resplendent shout of morning, we give thanks.

For the passage of time, from then to now to then, we give thanks.

For a body capable of that which we consider essential, we give thanks.

For the car heater slowly blasting frost from the windshield, we give thanks.

For the car, a heater and a windshield, we give thanks.

For the long, protective arms of God, the windshield of our lives, we give thanks.

For the choice to wear clothing not made by little Filipino girls chained to a desk, we give thanks.

For the sight required to read what we write, we give thanks.

For the ability to read what we see, we give thanks.

For an education that teaches us both, we give thanks.

For access to readable materials from a host of perspectives, we give thanks.

For the eccentric, aging gentleman seated across from me, we give thanks.

For his freedom to wear a skirt and knee-high boots without fear of imprisonment, torture or death, we give thanks.

For the olfactory senses that bless our nostrils with the smell of our coffee, we give thanks.

For the ready availability of coffee and other non-essential niceties, we give thanks.

For those who work more hours than we can imagine to procure said niceties, we give thanks.

For those who wage spiritual warfare against the forces of hate and injustice, we give thanks.

For the choice to do the same, we give thanks.

For your sovereignty over both, we give thanks.

For your inexplicable love for those who wage war and injustice, we give thanks.

For your expectation of our similar love, we give thanks.

For your willingness to get us there, we give thanks.

For the attitude necessary to give thanks, we give thanks.

Where earth meets sky – a family on the brink

A bleak situation was rendered that much more so in the light of her frantic quest for answers. Anger and fear had morphed into a numbing pain. Like anyone faced with rocks and hard places, desperate measures become their moment by moment reality, and, caught in that place, she contemplated her options. “Do I stay with the boys but kick him out of the house? Is there a way for us to escape back to Canada where we at least know more people and have a support system?” she pondered fearfully.

She chose instead to call a counselor seeking…well, counsel. His advice offered a modicum of comfort. Their tenuous immigration situation denied quick and easy solutions, even in the face of such challenges as presently faced them. It was complicated. If she left and went back to Canada, she would throw away everything she had already endured through the whole arduous process.  Besides, “if I couldn’t return to see my Dad who’s diagnosed with cancer, I certainly won’t do so for a drunk” she agonized.

Some relief came by way of a phone call. Susie, his soprano confronter and close family friend called, offering her and the boys a weekend getaway to what she called, “Camp Susie.” It provided opportunity for long soaks in bathtubs of tears, still longer talks well into the night with an understanding soul. It was somewhere for their boys to play with hers blissfully unaware of the gravity of the situation.

* * *

Meanwhile, events were moving quickly for him. He had already met with his discernment team, was assigned a sponsor and, two hours later, still green and nauseous, sat in his first A.A. meeting. He would come to know that Methodist church basement intimately. There, in that cold but hopeful room that smelled of nicotine and bad coffee, he vocalized what would be the first of hundreds of similar introductions, “hi, I’m Rob, and I’m an alcoholic.”

He walked the twenty minutes home and sheepishly entered the front door. He showed her and his boys his first coin and then left for the conference he had been drinking all week to forget. Rather foolishly he had offered to sit on the steering committee in charge of his denomination’s annual regional gathering. It was his responsibility to organize and implement all plenary worship times complete with “special” music, technical requirements and liturgies. It was a job he knew well but with which he had never become totally confident. And, since Kent and entourage felt it important for him to carry on with present responsibilities as a path to healing, he turned and drove away. He had no idea what, if anything, might be awaiting him upon his return.

* * *

After a Friday evening drenched in heavy tears, she hauled herself reluctantly out of bed on Saturday in order for her to go home and check on their dog, Skittles. On the way, she discussed with Calum, their eldest, the very real possibility of them leaving the country, never to return.  She still waffled back and forth with what few options were available. As is so often the case, wisdom is held in the hands of its youth. Calum shared that he didn’t want to leave the country without paying a five-dollar debt he owed to a local record store merchant. She couldn’t help but think to herself, “wow, all this integrity from an eleven year old, in comparison to….”

As they walked into the house, she headed straight to the phone and called her Dad. The sound of his voice was more than she could handle. His strong and vibrant presence bespoke an unwavering commitment to her and hers, despite his weakened state. He sensed her call was urgent and paused to let her speak. He got tears instead. Lots of them. He knew immediately what was up and just let her cry. As her grief subsided enough to do so, he asked astutely, “it’s Rob isn’t it? He’s been drinking again.”  An overfull kettle of grief and despair spewed out as she retold the events of the last few days in wave upon wave of fresh tears.

Then Judy, his wife and their step Mother-in-law, on speakerphone prodded gently, “if alcoholism is really a disease, would you leave? If he had cancer would you leave him?”
“No.”
“If he had heart disease would you leave?”
“No”. If indeed it was true that this alcoholism was a disease, she couldn’t possibly leave one who is sick, even if every cell in her weary body begged otherwise.

Following an exhausting but cathartic conversation, the three of them arrived at some conclusions. Perhaps A.A. was the first time he would turn to honestly face this disease with some prospect of healing. Her Dad made it clear that they were always welcome home but strongly urged her to carry on. As an immigrant himself from England many years earlier, when Rae was four years old, no one understood better than he the high stakes of immigration.

That night, Rae and boys all slept together in their bed, she hurting and afraid but with a heightened awareness of grace, they with limited understanding and heightened need for a good cuddle. Graeme, their youngest, had overheard some of her conversation from earlier, something about Daddy lying. As she turned to kiss him goodnight, his words, revealing complete trust in his father, reopened the argument between her head and her heart. “Daddy would never lie to us, right?” he asked innocently. She thought it best not to answer and they fell fast asleep, exhausted.

* * *

He was discovering something as if for the first time. He could function at very high levels of wit, competence, creativity and responsibility…without alcohol. For most, this was called normal adulthood. For him, it was a welcome epiphany. He was flying, for completely different reasons. It felt like being born again. Again.

Where earth meets sky – into the tempest

To tell a tale of someone’s headlong rush into chaos is to open many doors at once. And doing so acknowledges the many conflicting winds that come from every direction upon a person; winds that create a chaotic, heady mixture of life lived in fear, doubt, suspicion, anger and pain. He had come to this one point at the convergence of many others. He was now the fly caught at the center of a complicated web of childish misfires. The swirling tempest that was his head found its root not so much in a life mis-lived, but more perhaps a life under-lived.

Adult life had never been especially easy for him. He took his cues from whoever was the most influential or interesting person in the room. This made him good at any party since he had already lived everyone else’s life and could draw on his social chameleon talents to woo and entertain. He had little to no knowledge, however, of his own. Such is a dangerous vacuum within one so predisposed to the inoculation of pain, the euphoria required to feel normal in a large, scary world.

Meanwhile back at home, pieces of an already piece-meal existence lay in shattered reminders on the kitchen floor of his inability to face his own reality. His wife had little reason to believe that hope was anywhere near this debacle. They had stood at this crossroads before. He had already been through at least one bout of drink, repent, drink, repeat. The incision of betrayal left on her soul was still red and raw. This, however, was a whole new level of betrayal and gut level disruption.

Her head spun round in a veritable tornado of disbelief and emotional turbulence. What now? was the question pounding in her mind so unrelentingly. She knew how tenuous was their circumstance here in Oregon. They had moved to this town one month before the horrific events of 9/11. And now, with American and, by association, world events in such turmoil, those poor bastards seeking permanent residency were indefinitely put out to pasture.

They were no strangers to upheaval having moved a total of eight times in just over fifteen years. It seemed the dust rarely settled, boxes remained packed, trinkets still stored was a family pattern. It had bored a restless hole in the center of things and left them feeling unmoored and afloat somewhere in the open ocean of discontented homelessness. The stakes were high with this one, and they knew it.

The move from Kelowna to McMinnville had been expedited the quickest by means of a Religious Worker Visa. These are considerably more rare than other more conventional ways of moving into the country. Hence, on advice that could never have been informed enough to provide adequate shelter from unforeseen events they drove their two busted down vehicles, their dog and two sons across the border.

Within three months of their arrival, his father-in-law had been diagnosed with colon cancer, his brother-in-law, an Edmonton city police officer, had sustained serious injuries in a foolish dive into his pool from a third story balcony leaving him a quadriplegic and planes had flown into buildings that crashed to the ground. They were living their own ground zero with no recourse of leaving the country for the comforts of extended family, now in profound suffering. To leave would mean forfeiting any hope of permanent residency. And too much was riding on this gig.

A border that had always meant freedom of movement and welcome was to become for a time a three thousand mile prison wall.

Where earth meets sky – looking for God in all the wrong places

His was to be a long and heavy road. But all roads that lead to healing places necessarily pass through fetid gardens of defeat before arriving at redemption’s fresh air. His head pounded with that most precise of head pains otherwise known as the hangover. His drinking had become so bad in recent months that such things were unheard of in his experience. Why “hang-over” when one was already leaning over the edge of insanity?

He met with Kent, Roger and Reed for what seemed like hours, his stomach and his head reminding each other of their shared misdeeds. Soon, a sense of clarity began to come. They would determine an appropriate date when he would tell his story to the church board. Later, with the board’s direction, he would do so with the congregation. In actual fact, the board later decided to deal with it behind closed doors rather than alert the whole congregation of his woes and perhaps deepen rather than lighten them. Just as well, since the very thought of pursuing such public exculpation was more than his fractured conscience could bear. There was to be nothing delicate about any of this. It was without opportunity to either titivate the sad truth or remove himself from its consequences. His mind reeled and boiled and he was drowning in the stew of his own making. And yet, on another level, he had secretly hoped for this. It meant freedom and, if he still remembered anything from theology 101 it was that true freedom comes through the shame of another.

Since beginning his ministry at the church slightly more than two years earlier, he had immersed himself in the work. Mostly, it helped remove him just a little from the overwhelming sense of exile and loneliness that had stormed his consciousness. It was an Apollo sized burden of inner cataclysm that had taken him quite by surprise. He was a Canadian boy through and through. He bled white and red, knew the ethos of the place by heart, understood the bad inside jokes, stupid politics, heady talk shows, social pariahs, and art house music scene inside and out. Often had he quipped, “you can take the boy out of Canada, but….”

He knew her and she knew him.

So then, why the hell had he thought it a good idea to pack up and leave for a call in Oregon? For years, his spiritual journey had been tottering on the brink of collapse, built on a thin, wispy and kitschy evangelicalism that no longer supported his increasingly dangerous questions. Or, at least, the shoes didn’t fit anymore. He needed to stretch his theological arms, raise his head above the crested waves in the wading pool and look for deeper water, or else find land and toss the whole thing.

But other voices had grown louder in him. Subtle but insistent voices calling him to dig deeper, or in other places more suited to his shovel. His was a spiritual spade meant to dig from the left that had been tending garden from the right. They seemed incompatible, at least from where he was then. His limited vantage point disallowed view of the whole garden in all its expansive glory. He had grown tired of snap peas and longed for the bitter taste of something new and fresh but still excitingly foreign to titillate his bone-dry palette.

For as long as he could remember he yearned for all things ancient, dark and mysterious, thoughtful and mystic; a poetic theology wed to an older spiritual language better fitted to who he had always been. That yearning had drawn him into the heady confines of orthodox and catholic spirituality which offered a context for a more sacramentally nourishing, liturgically demonstrative faith. It drew him to places where matters of social justice and peace-mongering weren’t just hip, new phrases but built in, irrevocable realities. It meant moving to live and work among a church community whose notoriety (accursedness to some) was for its inclusivity. More intriguing still were the twice yearly worship services with the local Catholic parish, Ash Wednesday and Pentecost.

He was hooked.

The diverse little community in this quaint Oregon college town, pastored by the man now sitting to his left (pun intended) had been that place; the only place whose centripetal force had provided sufficient gravitas to pull him out of his home and native land. The journey however would prove much more perilous than either of them could have imagined. The stress of that journey, coupled with a DNA predisposed to narcissistic, alcoholic self-destruction provided a primary reason for why he sat in this very room under such horrid circumstances. A long, serpentine road lay ahead, the end of which, only God knew.

For him, right now in this room, that was enough.

Where earth meets sky – memories best forgotten

She pulled into the driveway not four minutes later, her thoughts swirling in a cacophonous mixture of rage, confusion, and concern. Even in that short time, she had to crack the windows enough to coax out the insistent smell of his all-day intoxication. She was at the door long before him, slamming it open while he was still navigating the step, that endless step, out of the van to the ground somewhere far below. When he finally made it inside, her feelings of abandonment and emotional rape took over. A family picture found its way off the wall and lay demolished on the floor. It was a convincing sound that scared their eldest son, waking him up.

A family was coming apart at the seams and he knew it. He let her rant. What else was she to do in such a moment? His self-esteem was lodged somewhere in his lower intestine anyway. “Let’s finish it”, he thought carelessly. The minutes seemed like hours as his greatest fear in being found out had already, begun its slow work of building a reality, imperceptibly at first; a new reality that might include honesty and a projected-self deconstruction. Eventually, his nights would be spent in gratitude for what was occurring right here, right now.

These were not those moments.

She grabbed blankets, a pillow and him, tossing them all into their camper which was parked beside their small Oregon rancher home. It seemed to take forever for him to find the bunk where he would sleep that night. Everything spun as though he’d been tossed, shame and all, into a blender. What would be produced from this harrowing concoction no one would know for some time. He stumbled outside again long enough to void his stomach of a small percentage of the liquid hell he’d pounded down that day. The lawn received his offering without comment. With throat burning, stomach eased and spirit desecrated, he climbed back inside and fell asleep instantly.

In what seemed an insultingly short time, the camper door swung open. With a head that felt stuffed with yesterday’s newspapers and paraffin wax, he rose to hear a quaky voice, “time to face the music.” She’d been busy. The night before, despite the late hour, she’d made numerous desperate phone calls to what few trusted friends they had, seeking advice, weeping, yelling, whatever it took. Among them was one to his boss, their pastor. Kent was no stranger to life among alcoholics having led a church for years containing any number of them, some recovering, some not. His instructions were to bring him to the church office the next morning. There, along with other trusted colleagues, a plan for repentance and healing would be discussed. There was no way to know then the extraordinary significance of that repartee.

That meeting was thirty minutes from the moment she opened the camper door and the smell of sad desperation billowed out onto the street and into her frightened nostrils. They met with Pastor Kent in the relative calm of a neutral but comfortable room designed for meetings of civil, adult amusements. A space like this, having housed numerous Habitat for Humanity planning meetings, community events and senior’s teas was more conducive than the pastor’s office, sterile by comparison, and too easily stigmatized as the principal’s office where the bad ones go to get good.

Here, in this room, he was a broken person first, one in need of the face to face confrontation required for the cauldron of grace to begin the slow-cook process of nourishing repair. They spoke together at length, mining every nook and cranny of his troubled past, washing out the backrooms of forgotten and dark things, bent and sorry places that spoke of resentments and misery, choices made, unmade, never made; of lostness.

Given that he was both an alcoholic and a church employee, the situation dictated just the right collective into which he would be entrusted. This included Roger, a congregant whose recovering alcoholic status now reached into its third decade. With a word, he became his first “sponsor”, a term that was to become easily familiar. Also present was his dear friend and colleague, Reed, whose wife had called him out the previous night. Reed knew him intimately. He had provided a steadiness for his faltering steps as he struggled to find his way in a new church, a new community, a new country, a new theology. His family had freely lavished upon them guidance, the kind of information that makes completely new situations such as what he and his family had endured more navigable. Without them, he would not have survived even to see this dark day.

In the weeks that followed, he would become privy to what the walk of grace can actually look like when Christ followers every bit as sinful and broken as he combine their shared mess into a single, bitterly hopeful outcry of “Lord, have mercy.”

Where earth meets sky

He stumbled back to his office barely remembering the way, a path oft trod in the past three years. The hallway narrowed ominously with each fumbling step. The lights seemed more like taunting stars in some unknown sky. This familiar heaviness in his soul was peppered with liberal amounts of fear and doubt and pestered a conscience, dulled and thin. His life had become one big bungee jump of risk versus survival into which joy, let alone hope, was not allowed. At least that had been his inner narrative for more years than he could remember.

He managed to sprawl himself into his spinning office chair with a careless groan. An even more insidious narrative played within, tapes well-worn that had become his fair-weather companions. “I’m fine”, he said to himself, “if I stay here just a while longer, this will wear off and no one will be the wiser.” Such was the insane faux wisdom that had defined his path for so long.

He reached into his desk drawer where sat what remained of a large bottle of cheaper than shit wine. The idea, however faint, that he could reach some measure of sobriety before heading home fled. He uncorked for another swig of life-giving death. It laughed all the way down and propped up his house-of-cards mind. At least until he sensed something was different.

In the few minutes it had taken for this scenario to play itself out, a woman now stood in his office doorway. He turned to see the face of his best friend’s wife. He, a colleague on the church staff, she a soprano in his choir had been the very ground on which a broken family had walked for over two years now. A gentle, contemplative soul by nature, she was a Yale educated, well spoken, diminutive woman of silent compassion. And she was not given to confrontation of any kind. He had rarely heard her speak even at a normal conversational volume.

He could plainly see that this was no friendly visit.

“What the hell was all that?” she said coldly. “You were all over the place tonight. Nobody could understand, let alone, follow what you were doing. You repeated yourself, and with f**king gibberish at that. You’re not even wearing shoes.”

Silence.

The room changed from dark to darker. She was not one who typically spoke with such directness and was shaking like a fault line tremor framed in the doorway.

More silence.

It was becoming clear to him, despite the clinical inebriation that now wreaked havoc with his brain, that she knew. Dear God, she knew. He had believed, rather mistakenly, that he had duped those around him into believing he was alright. Thank God for Halls Mentholyptus, chewing gum, physical distance and the occasional cigarette he had thought. All that now evaporated with the realization that his cover was blown. More than blown, it was shattered like so many shards of sleeping glass.

“Will you tell her or shall I?” she asked icily, referring to his wife.

“No, I’ll tell her” he responded, still clinging to the hope that he sounded sober and in control.

She stood a few seconds longer, perfectly still. Surprisingly, her look was more characterized by anger, sadness and compassion than anything close to judgment. Good thing, too, since no one was better at self-condemnation than he. She turned and left, still shaking as she walked away.

He now faced a difficult choice. What was he to do with the line now drawn in the proverbial sand? Could he lay off drinking long enough to cast doubt on her words? Would his word outweigh hers when, or indeed if,  it finally found its way to his wife?

His muddied brain refused cogent thought and he again reached into his desk for another drowning swallow. He determined inwardly that he would take his chances, what most desperate men do when faced with a showdown of inner demons. He sat at his desk for what seemed like ten minutes more but was in fact closer to an hour.

At around 11:30 he arose and started the twenty minute walk home. Years of self-deception and twisted logic whispered lies within him. He continued the inner debate. “How do I manage this one?” he thought. “If I take enough deep breaths of night air, walk at a brisk pace to get my heart rate up…maybe then?”

This battle was short lived however as, two blocks from their home, she pulled to the curb with the family van. She had been looking for him for over an hour, frantic and desperate. With justifiable anger she cried “where the hell have you been? I’ve been worried sick.” She looked at him with eyes, frightened and bewildered, and then realized what had all along been her suspicion. She was staring at a drunk.

As he climbed, fell really, into the van, something broke inside. The titanic façade of pretension that had been his life for so many years collapsed into a heaving mess of painful remorse.

“Yes,” he cried, “I think I’m an alcoholic.”

With him, as with anyone who manages this statement, a journey had begun; a journey where, ultimately, earth meets sky…

Evening Prayer

Loving Lord, our God and friend,

we dwell securely, enfolded deep within the fabric of your love,

and in the community of lovers who share your name and know your voice.

Though we fail so often, we yet seek to be that community of love,

hinted at whenever we come by faith into your holy presence.

We come not in haughty or vain spirits but in humility

for we acknowledge that every good and perfect gift is from above,

coming down from the Father of the heavenly lights,

who does not change like shifting shadows.

You chose to give us birth through the word of truth

that we might be a kind of first fruits of all you’ve created.

And so, dear Lord, we bring nothing to you other than our smallness

into the enveloping presence of your powerful grace which changes our lives, making us new;

refreshing us with light and love, forgiveness and wholeness.

We are children, safe in the arms of the God who is to us both Father and Mother,

friend, confidante, grace-giver, sustainer and Saviour.

Walk with us this evening, oh God, as we seek to find you here among us.

Help us to hear your voice speaking, reminding us that, in you, there is a place to call home.

Through Christ Jesus, lover of our soul.

Amen.

Robert Rife, 2002

“Just let it go”

Have you ever been told by someone to “just let it go?” I have. Many times. Apparently, I suck at it.
What does “let it go” really mean? To let something go can mean releasing the tail of some horrified stray cat only too happy to escape once given the opportunity. One who has served his full sentence of incarceration is, ultimately, “let go.” It can mean the death grip a drowning person has on their rescuer, that, to “let go” could prevent two deaths rather than one.

Metaphorically, it has come to be an indication of numerous things as well. Once it was discovered (and accepted by both church and state) that the earth was round, not flat; moving, not stationary; peripheral, not central, then old superstitions and scientific ideas had to be “let go.” The church, often just a little too cozy with facile sloganism, has successfully given us the bumper sticker spirituality of “let go and let God.” Frankly, I admit to no small comfort in the idea given my penchant for hanging on too tightly to things and paying the resulting high prices. Emotionally?

Now there’s a whole other story.

This notion of “letting go” is a haunting one. It conjures the picture, shown often in action movies, of the person clinging by a finger or two over some imposing cliff to the hand of one’s would be rescuer. “Just let me go” he screams at the one straining with every sinew and fiber of strength to lift him to safety. This fellow is fully aware that the others’ strength will soon expire, and either take the both of them with it, or deny him his own escape to safety. Perhaps a great sacrifice is imminent. To let one go may preserve the lives of many.

To the one about to fall and to the one desperately clinging to their hand, however, this provides little comfort. This is a scene with no clear winners or losers. The future is always impossible to calculate even with our best knowledge, discernment and intentions. What, then, is gained by his letting go?

Possibly nothing. Possibly everything. As kitschy as it is, to let go and let God remains one of the best illustrations for the Christian spiritual life I know. Under the precarious situations herein described it makes no sense. In the sights of the timeless God whose relationship with gravity is all but secure, it makes all the sense in the world. I guess we must remember that, despite the desperation we feel at times in our earthly lives, we are not at the helm. There is another driver, another who holds us. And this One holds the hands of both the rescuer and the rescuee. They need help equally.

They just don’t know it yet.

Journaling Pinocchio

I’ve tried many ways to be faithful to this idea. That is, the idea of “morning pages” that so many friends have engaged in for some time. Since 1985 I’ve been an avid journaller, earlier if you consider my voracious note-taking at any opportunity. They are now in stacks on various book cases throughout my home and act as reminders that life was even as life is. What was before may well come again. But, if journalled, it comes with warning signs. “Caution”, one’s history calls out, “you’ve seen this before, and didn’t do so well then. Let’s do better and learn from this.”

Now, unfortunately, life is anything but this cut and dried. I can count on one…finger the number of times I’ve actually gone back to dig, mine, learn, hell, even read old journals let alone allow them to guide my present course.

That is, until this year. Some particularly challenging summer events and subsequent darkness have forced me back to those journals. In fact, in a Herculean effort toward self-knowledge and understanding I have now finished reading my second book on the Enneagram. Am I a FOUR? A NINE? A TWO? A combination of these? How am I moving toward or away from integration?

Secondly, I am seeking to organize and codify these journals to help me reconstruct a cogent timeline of my life complete with possible patterns, trajectories, ideas, mistakes, etc. I’ve affixed post-it notes to the front of each journal indicating the start and end dates and then giving them an overall number: 1, 2, 3…all the way to 14. It seems I, like most, get easily stuck. Ruts like those left behind by Oregon Trail wagon wheels have made their indelible marks in my life and insistently make their reappearance at every turn.

But, I suppose, as frustrating as that is, to see one’s “ruts” is at least to become more self-aware. And, to see more is to have the smallest chance at changing more. We must see before we can move. As a recovering alcoholic this is a foundational truth. Step one is to admit to God and others that we were powerless over alcohol and that our lives had become unmanageable. Many never make it to step one. Subsequent steps never happen without the first.

Therefore, as I sit writing in yet another forum for such self-discovery, I’m left to consider: will this be the magic place that sees actual transformation take place? Or, will this be just one more futile attempt at writing away my sins? Broken places have a way of remaining broken unless outside forces come to bear upon them. That’s God’s job.

My life task is to see; to look and recognize where those broken places might be and then, write them out. Pray them out. Cry them out. Scream them out. Swear them out. Whatever it takes to find that place of epiphany, of breakthrough when the compassionate hand of God, with one simple touch, makes all things new again. This is annoyingly easy for God, impossibly difficult for us. For me. To follow the path of self-contractor in matters of the soul is a sure recipe for disaster; for madness.

Nope, for me just to read these old journals is a breath of stale air that is becoming fresh and invigorating in the workshop of God’s grace. There it is that God is taking this spiritual Pinocchio and fashioning flesh from wood; bone, sinew, blood and skin – what I am becoming – from splinters of old trees spun and pressed into something I am not. That was Pinocchio’s single desire, to be a “real boy.”

Then, with this Disney picture firmly in mind, seated beside the recurring pictures gleaned from many old journals, this becomes my prayer:

“Gracious God, who fashions something out of nothing, life out of death, real out of unreal, take this wooden boy, made in love but inanimate, solid, unmoving and give the abundant life that is you. Grant your fluidity for my immovability. Grant your warm-blooded passion for my wooden heart, cold and hard. Grant your joie de vivre for my dour, sad, self-directed life. Cut the strings that pull and manipulate and make me dance a dance I am familiar with but hate. Replace them with the unction of your life-giving spirit that draws instead of pulls, leads instead of manipulates and loves where before there was only death. Lord, make me into a real boy. To your glory.”

Glimpses VII: the blessing of obscurity

I’m a musician. A fairly good one I suppose, if I believe my own press. I’ve had at least nominal success at performing, writing, recording, arranging…the gamut really. It feels good whenever someone notices my ability. Really good. I have learned how to revel in a good compliment without either sidestepping it to the embarrassment of the one offering it or, by contrast, basking in it to the chagrin of those who then have to live with me.

I am (or so I’m led to believe) an Enneagram FOUR. The Individualist. Fours, when describing ourselves, are compelled to do so with more articulation, wit, sophistication and joie de vivre than the last FOUR who just described herself. We have to make a splash, an entrance of swishing haberdashery, groove, and devil may care cool that at once attracts attention but with just a hint of nonchalance to avoid inauthenticity or scorn. That way, we get both the notice of the entrance and the respect in spite of it. I call it the spirituality of swagger. It is the spiritual equivalent of the hip, there-to-be-seen, Starbucks cultural attaché. And it is temptingly indispensable for we artsy types.

Professional music ministry has figured into my journey for a number of years now. And, despite frequent boatloads of stress, they have been a gift beyond all telling. They have not, however, been the shiny, mist-around-the-edges trip to bountiful I’d hoped they might be. Probably for the best since, to know the truth ahead of time would pretty much empty the ministry of other foolish mortals such as I.

Since I’m waxing personal here, I am forced to admit that, rooted deep in much of my early ministry, was ambition pure and simple; a lust for high profile face time (places everyone, jazz hands, show me some sizzle). Of course, I would choose other language to describe it (I’m humbled to use my gifts in praise to God, and yes, I’ll sign that CD). The paid ministry gig would often pose as a front for whatever ambitious projects I was hungrily involved in that might otherwise guarantee even greater notice. In retrospect, ministry, at times, laundered my budding recording-performing career. That’s not to say that I was some kind of narcissistic monster. I performed the tasks of my call to the best of my ability and with as much love to which I was then privy.

While I was busily involving myself in as many satisfying ‘yeses’ as I could, God was pulling back the covers from my spirit, hitherto hidden and insufficiently tended. I was exploring my talent for music, creating, writing and leading alongside of God, insistently laying bare the deep wounds of my soul, a process yet ongoing.

The last few years have been (not entirely unwanted) a descent into obscurity, deconstruction, geographical isolation, and, to quote Henri Nouwen, “downward mobility”…and a boat-load of healing.

This has meant many things; concessions of a sort to the broader context of God’s work on my interior life. For example, I love overcast skies, rain, damp, shiny streets on dark mornings when, jogging, I can see my breath and smell the biosphere.

We live in the desert.

I love to gig and have done so for decades. Yakima has a tiny, struggling Indie music scene barely within anyone’s peripheral vision. I love all things eclectica; the strange, the eccentric, the anything wannabes and the rigorous interplay of opposing cosmo-political entities. We dwell in a town with few international restaurants of note and a rather simple demographic of whites and Hispanics.

I love the jaunty tête-à-tête so readily available in more left-bank Bohemian locales. I live and move among honest, hard-working, conservative, salt-of-the-earth types who could care less about my recent forays into metaphysical ontology, apophatic theology or Dostoevsky (apparently, I’m a socialist, a moniker I only half-heartedly deny). They have served me and my family tirelessly, supporting me in spite of my innumerable eccentricities. That is better than all the fame one can own.

(A few precious friends)>

That which has postured as my life – panting, and out of breath – is slowly giving way to the more subtle, softly glowing embers of God’s gentle fire. I cannot in good conscience suggest that I no longer strive after validation or acclaim. Any shreds of real confidence, lasting relationships and consistency in my life have been attained through profound pain, multiple failures, (I add for emphasis: multiple) and forgottenness. These have been God’s preferred tools in adding leaven to the dough of my expanding soul.

Ambition and notoriety are deadly to the spiritual life. Exaltation is never to be our goal. Jesus promised it only through the more difficult way of humility, a path better defined by wood and nails than monitors and stage make-up. The restfulness and routine of life in obscurity I have embraced these days, gratefully. Nowadays, I’m plenty happy reading, writing or composing in my living room chair than I am anywhere more grandiose. For from here, I can hear…sacred whispers, most of which make no sense to me, but which shadow me everywhere and, rather strangely, guide me. I can honestly say that, this blessing of smallness has revealed the face of God and it is horrifying in its beauty.

Now, I must excuse myself. I need to check my blog stats…; –  ]