Celtic Lord’s Prayer

Thanks to poet friend, Lesley-Anne Evans, for sharing this recently. Too good not to post here. Read, pray, sit, listen, be, repeat.

To be holy is to be more fully human

The Promise

Hogmanay Hopefulness

It’s the last day of the year. ‘Finally’, say some. ‘Big deal’, say others. We seem to really love these arbitrary chronologies; new leaf-page turns, as it were. Any opportunity, either actual or manufactured by which to measure ourselves against the cosmic yardstick of success. “Let’s see how we did,” we tell ourselves, “with the three hundred and sixty five chances we were just given.”

Were we good enough? Did our decisions prove correct enough, or at least useful enough? Are we “better off” now than we were when last we stood at this threshold? Aren’t these the same questions we asked this time last year.

Well, s**t.

Whatever one believes about New Year celebrations and the random significance we may or may not foist upon them, allow me to share a few clear reliables.

  1. However one may feel about one’s place in the world comparative to last year, our belovedness remains unchanged. God, apparently (and sometimes, on our off days, with little reason), is rather fond of us. Each one is deeply loved and cherished. As much now as last year. Have hope.
  2. Whatever chaos, cares, or calamities we faced in 2024, with the coming year there are still the kernels of hope planted deep in the soil of grace. God’s abiding presence with all of us does not change on the altar of a Roman calendar. It is always total, unchanging, and calendarless. Have hope.
  3. Whatever plans we made, course we charted, intentions we implemented (or not) that came to naught, our worth is determined by things much less measurable than platitudes, promises, plans, or productivity. We are forever children of God, loved unreasonably well and with unseasonable consistency. Have hope.
  4. Similarly, as one well-versed in shoulding all over myself on a pile of ripe could-would, whatever resolutions I make for the coming year may, no, will reflect the light of Christ in me, not some perceived darkness into which I may trudge, knowingly or unknowingly, willingly or not. We are all so much more than resolutions made or broken, promises made and kept (or not), hopes realized or dashed. Have hope.

So then, having just finished my final cappuccino of 2024, I sit before my journal not with the pen of guilt, embarrassment, or self-abasement but with joy, gratitude, and expectation happily swimming in the blessing and presence of God. That is the spirit in which I choose to bid adieu to this year.

I crane my neck and shove my not-so-inconspicuous nose forward into whatever 2025 smells like. And, whatever it is I smell is not for me to say. Instead, it is for me – for us, simply to breathe in, greeting it all with gratitude and a whispered prayer for those who will never have opportunity to do the same.

Here’s to Hogmanay hopefulness and a happy, and honest, 2025.

“If it is from Christ…”

Thanks again, Fr. Kent Tanner, for providing us with timely quotes from discerning and wise voices. This one is from David Bentley Hart.

Words from Clive…

Another favourite voice, one that has kept me fascinated and seeking for many years, is C. S. Lewis. Clive Staples Lewis is one of those endlessly poetic, thoughtful Irishmen who have changed the world – and continue to do so.

Enjoy.

Thanks to Father Ken for the wonderful mime!

A thought from Thomas Merton

Thomas Merton is one of my Christian “heroes”. An artist and writer, an intellectual and activist, a tortured soul full of mystifying, beautiful chaos. A teacher, monk, friend to many, and a man way ahead of his time. And, to my delight, a fellow Enneagram 4! His Christian faith was enriched through many conversations with many others equally unique but very different from him. I dare say we too would benefit from such diverse interactions.

Enjoy these thoughts I stole from a similar spiritual savant (and fellow Canadian) I admire, Justin Coutts over at his website: www.newedenministry.com.

The Creative Recovery Initiative, Episode 1

Doorkeepers of a better kind

There are those among us upon whose shoulders we stand when looking for ways out of the claws of darkness. Women and men who have peace and glory in equal measure tattooed upon their souls, waiting to help others across the finish line of pain to peace, chaos to glory. They are often unassuming and hard to spot in a crowd, their humility hiding their heroism. Bill W. (William Wilson (1895 – 1971), Dr. Bob (Robert Holbrook Smith 1879 – 1950), and Rev. Samuel Moor Shoemaker III (1893 – 1963), collectively, the architects of Alcoholics Anonymous. Says Bill of Rev. Shoemaker, “early AA got its ideas of self-examination, acknowledgement of character defects, restitution for harm done, and working with others straight from the Oxford Group and directly from Sam Shoemaker.”*

I Stand at the Door
by Rev. Sam Shoemaker of The Oxford Group

I stand by the door.
I neither go to far in, nor stay to far out.
The door is the most important door in the world –
It is the door through which men walk when they find God.
There is no use my going way inside and staying there,
When so many are still outside and they, as much as I,
Crave to know where the door is.
And all that so many ever find
Is only the wall where the door ought to be.
They creep along the wall like blind men,
With outstretched, groping hands,
Feeling for a door, knowing there must be a door,
Yet they never find it.
So I stand by the door.

The most tremendous thing in the world
Is for men to find that door – the door to God.
The most important thing that any man can do
Is to take hold of one of those blind, groping hands
And put it on the latch – the latch that only clicks
And opens to the man’s own touch.

Men die outside the door, as starving beggars die
On cold nights in cruel cities in the dead of winter.
Die for want of what is within their grasp.
They live on the other side of it – live because they have not found it.

Nothing else matters compared to helping them find it,
And open it, and walk in, and find Him.
So I stand by the door.

Go in great saints; go all the way in –
Go way down into the cavernous cellars,
And way up into the spacious attics.
It is a vast, roomy house, this house where God is.
Go into the deepest of hidden casements,
Of withdrawal, of silence, of sainthood.
Some must inhabit those inner rooms
And know the depths and heights of God,
And call outside to the rest of us how wonderful it is.
Sometimes I take a deeper look in.
Sometimes venture in a little farther,
But my place seems closer to the opening.
So I stand by the door.

There is another reason why I stand there.
Some people get part way in and become afraid
Lest God and the zeal of His house devour them;
For God is so very great and asks all of us.
And these people feel a cosmic claustrophobia
And want to get out. ‘Let me out!’ they cry.
And the people way inside only terrify them more.
Somebody must be by the door to tell them that they are spoiled.
For the old life, they have seen too much:
One taste of God and nothing but God will do any more.
Somebody must be watching for the frightened
Who seek to sneak out just where they came in,
To tell them how much better it is inside.
The people too far in do not see how near these are
To leaving – preoccupied with the wonder of it all.
Somebody must watch for those who have entered the door
But would like to run away. So for them too,
I stand by the door.

I admire the people who go way in.
But I wish they would not forget how it was
Before they got in. Then they would be able to help
The people who have not yet even found the door.
Or the people who want to run away again from God.
You can go in too deeply and stay in too long
And forget the people outside the door.
As for me, I shall take my old accustomed place,
Near enough to God to hear Him and know He is there,
But not so far from men as not to hear them,
And remember they are there too.

Where? Outside the door –
Thousands of them. Millions of them.
But – more important for me –
One of them, two of them, ten of them.
Whose hands I am intended to put on the latch.
So I shall stand by the door and wait
For those who seek it.

‘I had rather be a door-keeper
So I stand by the door.

So then, Mr. Wilson, Dr. Bob, and Rev. Sam, this recovering alcoholic thanks you.


See Wikipedia

“It’s a Beautiful Day”

Tuesday. 4th of July, 2023. American Independence Day. Three days after Canada Day. The day before tomorrow, also known as, today. Always a good place to start I figure.

My itinerary:

Pages of Bono’s “we-moir”, Surrender. He is perhaps the most compelling artist-writer of a generation or two.

A cafetière of the good stuff to settle accounts with the day.

Black ink on blank pages to begin my regular process of over-thinking my under-living.

Perhaps a few quiet moments presenting myself to myself, huddled up, tucked in, and rolled up in the bosom of Jesus.

Then, another slow journey to and through my weekly practice of Sabbath – my Tuesday hunt for shalom.

Today is North Berwick – Scotland’s version of tea ‘n tidy posh b’ gosh along her sniffling east coast. The North Sea is never satisfied to sit still but insists upon itself in childish guffaws, jumping around in an effort to stretch her restless legs.

My mind, gradually calling itself back to ground zero, is settled on few things these days. If age reveals anything at all (if you’re open to its ranting) it is that wisdom is about the law of misdirection, of diminishing returns. The longer we live, the less we have left to live. The older we get, the younger we wish we were. The more we know, the less we truly know. The more we pursue it, the farther away it appears. The wider we open our eyes to see, the more blinded are we by the light of all there is to see. Says Bono, “Wisdom is the recovery of innocence at the far end of experience” (Surrender, pg. 527).

I am under no false illusions that these days of reflection, reading, writing, pretentious decaf oat lattés in pretentious places, and mental gymnastics are making me smarter, let alone wiser, let alone better. But they do, in a sense, grease the skids for what might inevitably do so. Usually it shows up as failure, naïveté wrapped in narcissism, or just willful blindness. I take ordinary days for ordinary things so that, somewhere along the road, befuddled and betwixt and bemused as it may be, I might transform into something marginally better than I am right here, right now. God’s alchemy of extraordinary from ordinary. Divinity from detritus.

And, I’m good with that. I guess I’ll have to be since it appears God is seldom in the mood to reveal trade secrets. She loves to stay at the center of things but play in our peripheral vision. That way, we’re never caught like a deer in the headlights of God’s withering gaze. Instead, our head is pressed up tight to Her bosom, listening to that cosmic heart of perfect love.

I come to North Berwick often. Set upon gently sloping shoulders bared to the North Sea, it boasts a braggadocious profile in a golf swing swagger. A country club smile with tea cozy sensibilities. It is, in a word, sublime. Better still, it is pouring. Only my fellow petrichorians understand why this is so delightful.

The sea and I have an understanding. It needs to do nothing other than slosh about in its normal routine, twerking her waves at me while I lollygag at its shores sufficiently attentive to the needs of my soul. Rough ‘n tumble or quaint ‘n quiet, I’ll take it how it comes. I didn’t grow up near the ocean (the sea here in Scotland), having instead the daily reminder of my ineptitude as either a cowboy, oil roughneck, geologist, or economist, the generals in Calgary, Alberta’s army. That only made my lifelong yearning for ocean that much hotter, more insistent.

On these days of Sabbath, my thoughts inevitably drift to matters of faith and fury. My bugaboos bashing at heaven’s door in search of understanding. I reflect, usually with book and journal in hand, upon the life I’ve been given; the one I’m living, the places from which I’ve come, those toward which I’m heading, and the life to which I’m called in my best moments. Increasingly, I see them all as one. We are always living the life to which we are called. Our holiest moments are the same as our most mundane. When everything is holy, nothing is wasted, everything belongs (thank you Richard Rohr), and we can live in constant gratitude.

I end these brief recollections with Bono’s words:

“…faith is…more like a daily discipline, a daily surrender and rebirth. It’s more likely that church is not a place but a practice, and the practice becomes the place. There is no promised land. Only the promised journey, the pilgrimage. We search through the noise for signal, and we learn to ask better questions of ourselves and each other.

   I call the signal “God” and search my life for clues that betray the location of the eternal presence. For starters we look to who is standing beside us or down the road, the ones whose roof we share or the ones around the corner who have no roof. The mystics tell us God is present in the present, what Dr. King described as “the fierce urgency of now.”

   God is present in the love between us…In the way we meet the world.”

This has been an extraordinarily ordinary day. I’ll take it.