The Promise

Gratitude

Elephants & Skeletons

The Creative Recovery Initiative is a labour of love I’ve developed over the past couple years living with my wife in Edinburgh, Scotland as global personnel with Serve Globally, our denomination‘s mission wing. I don’t pretend to be a professional vlogger, influencer, or documentarian. I don’t even own fancy equipment. What I have however is an iPhone, a story, a Saviour, and a desire to tell that story to as many who might benefit from hearing it.

Perhaps you’ll find yourself here in some way? Perhaps someone you know might find hope from the stories I tell here? Either way, I invite you into this space to join me in the telling. In so doing, we’ll find healing and build community, together.

Peace to you all…R

“Elephants & Skeletons”

“Remembering Elle”

Life as an addict/alcoholic, whether in recovery or not, is treacherous. Fraught with sandbars, rocky shoals, and gale-force winds forever obstructing any forward motion. Shore could be in sight, hopes elevated, and one’s ship gets dashed against the rocks of the unexpected, uninvited, and unwelcome. Sadly, many do not survive. This is the story of one such soul.

We shall miss you, Elle.

The Creative Recovery Initiative, Episode 1

Doorkeepers of a better kind

There are those among us upon whose shoulders we stand when looking for ways out of the claws of darkness. Women and men who have peace and glory in equal measure tattooed upon their souls, waiting to help others across the finish line of pain to peace, chaos to glory. They are often unassuming and hard to spot in a crowd, their humility hiding their heroism. Bill W. (William Wilson (1895 – 1971), Dr. Bob (Robert Holbrook Smith 1879 – 1950), and Rev. Samuel Moor Shoemaker III (1893 – 1963), collectively, the architects of Alcoholics Anonymous. Says Bill of Rev. Shoemaker, “early AA got its ideas of self-examination, acknowledgement of character defects, restitution for harm done, and working with others straight from the Oxford Group and directly from Sam Shoemaker.”*

I Stand at the Door
by Rev. Sam Shoemaker of The Oxford Group

I stand by the door.
I neither go to far in, nor stay to far out.
The door is the most important door in the world –
It is the door through which men walk when they find God.
There is no use my going way inside and staying there,
When so many are still outside and they, as much as I,
Crave to know where the door is.
And all that so many ever find
Is only the wall where the door ought to be.
They creep along the wall like blind men,
With outstretched, groping hands,
Feeling for a door, knowing there must be a door,
Yet they never find it.
So I stand by the door.

The most tremendous thing in the world
Is for men to find that door – the door to God.
The most important thing that any man can do
Is to take hold of one of those blind, groping hands
And put it on the latch – the latch that only clicks
And opens to the man’s own touch.

Men die outside the door, as starving beggars die
On cold nights in cruel cities in the dead of winter.
Die for want of what is within their grasp.
They live on the other side of it – live because they have not found it.

Nothing else matters compared to helping them find it,
And open it, and walk in, and find Him.
So I stand by the door.

Go in great saints; go all the way in –
Go way down into the cavernous cellars,
And way up into the spacious attics.
It is a vast, roomy house, this house where God is.
Go into the deepest of hidden casements,
Of withdrawal, of silence, of sainthood.
Some must inhabit those inner rooms
And know the depths and heights of God,
And call outside to the rest of us how wonderful it is.
Sometimes I take a deeper look in.
Sometimes venture in a little farther,
But my place seems closer to the opening.
So I stand by the door.

There is another reason why I stand there.
Some people get part way in and become afraid
Lest God and the zeal of His house devour them;
For God is so very great and asks all of us.
And these people feel a cosmic claustrophobia
And want to get out. ‘Let me out!’ they cry.
And the people way inside only terrify them more.
Somebody must be by the door to tell them that they are spoiled.
For the old life, they have seen too much:
One taste of God and nothing but God will do any more.
Somebody must be watching for the frightened
Who seek to sneak out just where they came in,
To tell them how much better it is inside.
The people too far in do not see how near these are
To leaving – preoccupied with the wonder of it all.
Somebody must watch for those who have entered the door
But would like to run away. So for them too,
I stand by the door.

I admire the people who go way in.
But I wish they would not forget how it was
Before they got in. Then they would be able to help
The people who have not yet even found the door.
Or the people who want to run away again from God.
You can go in too deeply and stay in too long
And forget the people outside the door.
As for me, I shall take my old accustomed place,
Near enough to God to hear Him and know He is there,
But not so far from men as not to hear them,
And remember they are there too.

Where? Outside the door –
Thousands of them. Millions of them.
But – more important for me –
One of them, two of them, ten of them.
Whose hands I am intended to put on the latch.
So I shall stand by the door and wait
For those who seek it.

‘I had rather be a door-keeper
So I stand by the door.

So then, Mr. Wilson, Dr. Bob, and Rev. Sam, this recovering alcoholic thanks you.


See Wikipedia

Seeds of Grace

I’ve been quite open about my struggle with alcoholism and subsequent recovery. Perhaps it is because, through my association with the program and community of A.A. I’ve rediscovered the loving, trustworthy God I once knew. That God somehow got lost along the way, despite my practices of faith, my role as a “professional Christian,” and a radical conversion experience at eighteen.

These days, my faith is simpler. It is not so cliché-ridden, expectation-laden, preconceived notions-driven. It is one of basics: learning humility, self-love, and the practices necessary to maintain and nourish the same. Along the way, I read everything I can get my hands on to assist in that journey. This is a short excerpt from my Seeds of Grace: A Nun’s Reflections on the Spirituality of Alcoholics Anonymous by Sister Molly Monahan (pseudonym).

There is no escape

Prayer Is Air

Prayer and belonging