A thought from Thomas Merton

Thomas Merton is one of my Christian “heroes”. An artist and writer, an intellectual and activist, a tortured soul full of mystifying, beautiful chaos. A teacher, monk, friend to many, and a man way ahead of his time. And, to my delight, a fellow Enneagram 4! His Christian faith was enriched through many conversations with many others equally unique but very different from him. I dare say we too would benefit from such diverse interactions.

Enjoy these thoughts I stole from a similar spiritual savant (and fellow Canadian) I admire, Justin Coutts over at his website: www.newedenministry.com.

Elephants & Skeletons

The Creative Recovery Initiative is a labour of love I’ve developed over the past couple years living with my wife in Edinburgh, Scotland as global personnel with Serve Globally, our denomination‘s mission wing. I don’t pretend to be a professional vlogger, influencer, or documentarian. I don’t even own fancy equipment. What I have however is an iPhone, a story, a Saviour, and a desire to tell that story to as many who might benefit from hearing it.

Perhaps you’ll find yourself here in some way? Perhaps someone you know might find hope from the stories I tell here? Either way, I invite you into this space to join me in the telling. In so doing, we’ll find healing and build community, together.

Peace to you all…R

“Elephants & Skeletons”

“Remembering Elle”

Life as an addict/alcoholic, whether in recovery or not, is treacherous. Fraught with sandbars, rocky shoals, and gale-force winds forever obstructing any forward motion. Shore could be in sight, hopes elevated, and one’s ship gets dashed against the rocks of the unexpected, uninvited, and unwelcome. Sadly, many do not survive. This is the story of one such soul.

We shall miss you, Elle.

The Creative Recovery Initiative, Episode 1

Pentecost, etc.

Doorkeepers of a better kind

There are those among us upon whose shoulders we stand when looking for ways out of the claws of darkness. Women and men who have peace and glory in equal measure tattooed upon their souls, waiting to help others across the finish line of pain to peace, chaos to glory. They are often unassuming and hard to spot in a crowd, their humility hiding their heroism. Bill W. (William Wilson (1895 – 1971), Dr. Bob (Robert Holbrook Smith 1879 – 1950), and Rev. Samuel Moor Shoemaker III (1893 – 1963), collectively, the architects of Alcoholics Anonymous. Says Bill of Rev. Shoemaker, “early AA got its ideas of self-examination, acknowledgement of character defects, restitution for harm done, and working with others straight from the Oxford Group and directly from Sam Shoemaker.”*

I Stand at the Door
by Rev. Sam Shoemaker of The Oxford Group

I stand by the door.
I neither go to far in, nor stay to far out.
The door is the most important door in the world –
It is the door through which men walk when they find God.
There is no use my going way inside and staying there,
When so many are still outside and they, as much as I,
Crave to know where the door is.
And all that so many ever find
Is only the wall where the door ought to be.
They creep along the wall like blind men,
With outstretched, groping hands,
Feeling for a door, knowing there must be a door,
Yet they never find it.
So I stand by the door.

The most tremendous thing in the world
Is for men to find that door – the door to God.
The most important thing that any man can do
Is to take hold of one of those blind, groping hands
And put it on the latch – the latch that only clicks
And opens to the man’s own touch.

Men die outside the door, as starving beggars die
On cold nights in cruel cities in the dead of winter.
Die for want of what is within their grasp.
They live on the other side of it – live because they have not found it.

Nothing else matters compared to helping them find it,
And open it, and walk in, and find Him.
So I stand by the door.

Go in great saints; go all the way in –
Go way down into the cavernous cellars,
And way up into the spacious attics.
It is a vast, roomy house, this house where God is.
Go into the deepest of hidden casements,
Of withdrawal, of silence, of sainthood.
Some must inhabit those inner rooms
And know the depths and heights of God,
And call outside to the rest of us how wonderful it is.
Sometimes I take a deeper look in.
Sometimes venture in a little farther,
But my place seems closer to the opening.
So I stand by the door.

There is another reason why I stand there.
Some people get part way in and become afraid
Lest God and the zeal of His house devour them;
For God is so very great and asks all of us.
And these people feel a cosmic claustrophobia
And want to get out. ‘Let me out!’ they cry.
And the people way inside only terrify them more.
Somebody must be by the door to tell them that they are spoiled.
For the old life, they have seen too much:
One taste of God and nothing but God will do any more.
Somebody must be watching for the frightened
Who seek to sneak out just where they came in,
To tell them how much better it is inside.
The people too far in do not see how near these are
To leaving – preoccupied with the wonder of it all.
Somebody must watch for those who have entered the door
But would like to run away. So for them too,
I stand by the door.

I admire the people who go way in.
But I wish they would not forget how it was
Before they got in. Then they would be able to help
The people who have not yet even found the door.
Or the people who want to run away again from God.
You can go in too deeply and stay in too long
And forget the people outside the door.
As for me, I shall take my old accustomed place,
Near enough to God to hear Him and know He is there,
But not so far from men as not to hear them,
And remember they are there too.

Where? Outside the door –
Thousands of them. Millions of them.
But – more important for me –
One of them, two of them, ten of them.
Whose hands I am intended to put on the latch.
So I shall stand by the door and wait
For those who seek it.

‘I had rather be a door-keeper
So I stand by the door.

So then, Mr. Wilson, Dr. Bob, and Rev. Sam, this recovering alcoholic thanks you.


See Wikipedia

“Apple Answers for Orange Questions” by Seymour Jacklin. A Review.

Typical of so many friendships these days, I first “met” Seymour Jacklin as a virtual entity, a friend of a friend who prattled on shamelessly about his facility with story, character, nuance, subtle humour, and language. My friend was not wrong. I began the investigative process (the dignified way of what we call “cyber-stalking”) and found, to my delight, a treasure trove of narrative wonder.

Seymour isn’t merely a poet. He’s a mystic alive to his world, which becomes our world, and together, the world. The most satisfying collection I’ve read in quite some time. Utterly lacking in the presumptive self-importance of so much contemporary poetry, he brings a considered, nuanced vulnerability bred equally in tears and pictures; snapshots of eternity found in his existential connection to his own environment.

Treat yourself to these gems. I’m glad I did.

“It’s a Beautiful Day”

Tuesday. 4th of July, 2023. American Independence Day. Three days after Canada Day. The day before tomorrow, also known as, today. Always a good place to start I figure.

My itinerary:

Pages of Bono’s “we-moir”, Surrender. He is perhaps the most compelling artist-writer of a generation or two.

A cafetière of the good stuff to settle accounts with the day.

Black ink on blank pages to begin my regular process of over-thinking my under-living.

Perhaps a few quiet moments presenting myself to myself, huddled up, tucked in, and rolled up in the bosom of Jesus.

Then, another slow journey to and through my weekly practice of Sabbath – my Tuesday hunt for shalom.

Today is North Berwick – Scotland’s version of tea ‘n tidy posh b’ gosh along her sniffling east coast. The North Sea is never satisfied to sit still but insists upon itself in childish guffaws, jumping around in an effort to stretch her restless legs.

My mind, gradually calling itself back to ground zero, is settled on few things these days. If age reveals anything at all (if you’re open to its ranting) it is that wisdom is about the law of misdirection, of diminishing returns. The longer we live, the less we have left to live. The older we get, the younger we wish we were. The more we know, the less we truly know. The more we pursue it, the farther away it appears. The wider we open our eyes to see, the more blinded are we by the light of all there is to see. Says Bono, “Wisdom is the recovery of innocence at the far end of experience” (Surrender, pg. 527).

I am under no false illusions that these days of reflection, reading, writing, pretentious decaf oat lattés in pretentious places, and mental gymnastics are making me smarter, let alone wiser, let alone better. But they do, in a sense, grease the skids for what might inevitably do so. Usually it shows up as failure, naïveté wrapped in narcissism, or just willful blindness. I take ordinary days for ordinary things so that, somewhere along the road, befuddled and betwixt and bemused as it may be, I might transform into something marginally better than I am right here, right now. God’s alchemy of extraordinary from ordinary. Divinity from detritus.

And, I’m good with that. I guess I’ll have to be since it appears God is seldom in the mood to reveal trade secrets. She loves to stay at the center of things but play in our peripheral vision. That way, we’re never caught like a deer in the headlights of God’s withering gaze. Instead, our head is pressed up tight to Her bosom, listening to that cosmic heart of perfect love.

I come to North Berwick often. Set upon gently sloping shoulders bared to the North Sea, it boasts a braggadocious profile in a golf swing swagger. A country club smile with tea cozy sensibilities. It is, in a word, sublime. Better still, it is pouring. Only my fellow petrichorians understand why this is so delightful.

The sea and I have an understanding. It needs to do nothing other than slosh about in its normal routine, twerking her waves at me while I lollygag at its shores sufficiently attentive to the needs of my soul. Rough ‘n tumble or quaint ‘n quiet, I’ll take it how it comes. I didn’t grow up near the ocean (the sea here in Scotland), having instead the daily reminder of my ineptitude as either a cowboy, oil roughneck, geologist, or economist, the generals in Calgary, Alberta’s army. That only made my lifelong yearning for ocean that much hotter, more insistent.

On these days of Sabbath, my thoughts inevitably drift to matters of faith and fury. My bugaboos bashing at heaven’s door in search of understanding. I reflect, usually with book and journal in hand, upon the life I’ve been given; the one I’m living, the places from which I’ve come, those toward which I’m heading, and the life to which I’m called in my best moments. Increasingly, I see them all as one. We are always living the life to which we are called. Our holiest moments are the same as our most mundane. When everything is holy, nothing is wasted, everything belongs (thank you Richard Rohr), and we can live in constant gratitude.

I end these brief recollections with Bono’s words:

“…faith is…more like a daily discipline, a daily surrender and rebirth. It’s more likely that church is not a place but a practice, and the practice becomes the place. There is no promised land. Only the promised journey, the pilgrimage. We search through the noise for signal, and we learn to ask better questions of ourselves and each other.

   I call the signal “God” and search my life for clues that betray the location of the eternal presence. For starters we look to who is standing beside us or down the road, the ones whose roof we share or the ones around the corner who have no roof. The mystics tell us God is present in the present, what Dr. King described as “the fierce urgency of now.”

   God is present in the love between us…In the way we meet the world.”

This has been an extraordinarily ordinary day. I’ll take it.

Islands of the Evening – A Review

What follows is my Goodreads review of this book. The amount of eclectic material that crosses my desk and ultimately finds its way to my GR ‘to-read’ pile can feel overwhelming at times, dizzying even. So much of it follows the same old patterns, character and story arcs both predictable and tired, tropes emerging like prairie calf-ruts can leave one wanting more.

In this case, my spirit just drank heaven from a garden hose. This post-evangelical, Celtic mystic sits in dust and ashes akin to a post-coital haze after mounting this treasure of a book (sorry, too much?).

Islands of the Evening: Journeys to the Edge of the World by Alistair Moffat

My rating: 5 of 5 stars (6, but I was only given the option of 5)

I read a lot of books. Fewer than some. More than others. I’ve come to expect certain things – peaks and troughs, mounting action and denouement, savages routed, heroes touted, love lost and regained, bad guys, good guys, undetermined guys; sometimes cliché, sometimes quaint, tropes and gropes and the like all tumbling together to form what eclectic fare has become my Goodreads history.

I’m no literary expert, nor do I pretend to have anything more than a reasonable grasp of specificities or requirements of genre. But I know what I like.

From time to time comes a book so beautifully crafted, so nuanced and unashamed to go to those deeper, unexplainable places of angst and ache, anger and anxiety, passion and purity. Alistair Moffat’s “Islands of the Evening” was, for me, that book. Part memoir, part travel blog, part history and hagiography, Moffat takes one on a truly remarkable journey into Scotland’s distant past. It is carved equally in stone and moss as it is blood and devotion of those white martyr saints intent on braving the elements in pursuit of union with their God.

Perhaps most notable is how powerfully a man who claims no discernible faith or even belief in any God can write about the God he claims not to embrace. I leave this here where you can decide for yourself.

“Even though churches are emptying and prohibitions are being dismantled, there is an enduring consensus across Europe, in the Americas and elsewhere about decency, good behaviour, about what constitutes right and wrong. Overwhelmingly that consensus was formed by the centuries of Christianity. As doctrine and belief evolved, and as far too much blood was spilled, the Church largely formed our morality…the teachings of the Church have been enormously determinant in the operation of a generally accepted code of conduct both in private and public life.”

An atheist wrote this. So, for God’s sake (or yours, whatever), read this beautiful book.

View all my reviews