“Your honest, sonsie face…”

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Robert Burns, given his widespread fame (and infamy) to Scottish and English literary crowds in the eighteenth century, one would think him even better known than he is. He is heralded by an annual recognition of his life and work on this very day, January 25th. The great irony of Burns was the praise lavished upon him by both Edinburgh and London poshies despite his very tongue-in-cheek poetic invective against the same. He was after all a product of his era. A fiercely nationalistic Scottish socialist who wrote comical and approachable poetry for everyone. 

In honour of dear Mr. Burns, I post here one of his most famous works, “Address to a Haggis.” It is, in essence, a socio-political statement meant to solicit a laugh or two at the expense of those uppity French, and others, whose social delicacies were no match for the beefy Scots.

Enjoy, and happy Robbie…

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“Your honest, sonsie face…”

Robert Burns, given his widespread fame (and infamy) to Scottish and English literary crowds in the eighteenth century, one would think him even better known than he is. He is heralded by an annual recognition of his life and work on this very day, January 25th. The great irony of Burns was the praise lavished upon him by both Edinburgh and London poshies despite his very tongue-in-cheek poetic invective against the same. He was after all a product of his era. A fiercely nationalistic Scottish socialist who wrote comical and approachable poetry for everyone. 

In honour of dear Mr. Burns, I post here one of his most famous works, “Address to a Haggis.” It is, in essence, a socio-political statement meant to solicit a laugh or two at the expense of those uppity French, and others, whose social delicacies were no match for the beefy Scots.

Enjoy, and happy Robbie Burns Day!

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Address to a Haggis

Fair fa’ your honest, sonsie face,

Great Chieftain o’ the Puddin-race!

Aboon them a’ ye tak your place,

Painch, tripe, or thairm:

Weel are ye wordy of a grace

As lang ‘s my arm.

(Good luck to you and your honest, plump face,
Great chieftain of the sausage race!
Above them all you take your place,
Stomach, tripe, or intestines:
Well are you worthy of a grace
As long as my arm.)

The groaning trencher there ye fill,

Your hurdies like a distant hill,

Your pin wad help to mend a mill

In time o’ need,

While thro’ your pores the dews distil

Like amber bead.

(The groaning trencher there you fill,
Your buttocks like a distant hill,
Your pin would help to mend a mill
In time of need,
While through your pores the dews distill
Like amber bead.)

His knife see Rustic-labour dight,

An’ cut ye up wi’ ready slight,

Trenching your gushing entrails bright,

Like onie ditch;

And then, O what a glorious sight,

Warm-reekin, rich!

(His knife see rustic Labour wipe,
And cut you up with ready slight,
Trenching your gushing entrails bright,
Like any ditch;
And then, O what a glorious sight,
Warm steaming, rich!)

Then, horn for horn, they stretch an’ strive:

Deil tak the hindmost, on they drive,

Till a’ their weel-swall’d kytes belyve

Are bent like drums;

Then auld Guidman, maist like to rive,

Bethankit hums.

(Then spoon for spoon, the stretch and strive:
Devil take the hindmost, on they drive,
Till all their well swollen bellies by-and-by
Are bent like drums;
Then old head of the table, most like to burst, 
‘The grace!’ hums.)

Is there that owre his French ragout,

Or olio that wad staw a sow,

Or fricassee wad mak her spew

Wi’ perfect sconner,

Looks down wi’ sneering, scornfu’ view

On sic a dinner?

(Is there that over his French ragout,
Or olio that would sicken a sow,
Or fricassee would make her vomit
With perfect disgust,
Looks down with sneering, scornful view
On such a dinner?)

Poor devil! see him owre his trash,

As feckless as a wither’d rash,

His spindle shank a guid whip-lash,

His nieve a nit;

Thro’ bluidy flood or field to dash,

O how unfit!

(Poor devil! see him over his trash,
As feeble as a withered rush,
His thin legs a good whip-lash,
His fist a nut;
Through bloody flood or field to dash,
O how unfit.)

But mark the Rustic, haggis-fed,

The trembling earth resounds his tread,

Clap in his walie nieve a blade,

He’ll make it whissle;

An’ legs, an’ arms, an’ heads will sned,

Like taps o’ thrissle.

(But mark the Rustic, haggis-fed,
The trembling earth resounds his tread,
Clap in his ample fist a blade,
He’ll make it whistle;
And legs, and arms, and heads will cut off
Like the heads of thistles.)

Ye Pow’rs wha mak mankind your care,

And dish them out their bill o’ fare,

Auld Scotland wants nae skinking ware

That jaups in luggies;

But, if ye wish her gratefu’ prayer,

Gie her a Haggis!

(You powers, who make mankind your care,
And dish them out their bill of fare,
Old Scotland wants no watery stuff,
That splashes in small wooden dishes;
But if you wish her grateful prayer, 
Give her [Scotland] a Haggis!)

In the interest of recusing myself

In the interest of recusing myself

from the intentional acts of living in

salience and satisfaction,

I remove paper clips from bundles

and places of collecting –

days not yet taken,

things taken too often,

conversations unfinished,

gazes left unyielded to awe.

 

And I forget to wait.

 

In the interest of restraining myself

from the morbidity of beloved melancholy

I reach across heavens of tear-stained songs

and their owners, too shy to keep singing –

and touch the lips of those like me,

who might never have sung

were it not for those heaven-kissed notes.

 

And I forget to wait.

 

In the interest of reinventing myself

I recall to mind the person least reticent

to dance naked before the large window –

unblinking, shameless with wanton wit;

those long-wished for days not yet cast aside.

Not forgotten, merely unremembered.

A bold and chivalrous persona void of

the self-effacement unknown in our youth.

 

And I forgot to wait.

 

2019 and Eight Years On

Given the constant pestering from my legions of adoring fans, with characteristic humility, I submit to your desire for a year-end Rob exposé. Okay, so maybe it has a little more to do with keeping up appearances and SEO ratings. Okay, so maybe I’m too lazy even for that.

Consider it a need-driven march to help lay bare some personal truths gleaned from another calendar year of living large in a small town. In any case, here’s my look back at a year, now mere hours in our rearview mirrors.

A few hours ago, that big, magical clock from which we run, upon which we hang our goals, and against which we struggle, strain, and strive for personal betterment clunk itself over from 2018 to 2019. And, in that instant, all our accumulated belly fat, financial debts, interpersonal fireworks, and personal bugaboos disappeared in plumes of rainbow-coloured smoke.

Right?

Well, for those of us who lived through it sober, ’twas nothing more than the slight rightward movement of the minute hand on my late father’s mantle clock. That is, of course, if I were awake to see the magic happen (I wasn’t).

2018. Hmm, what to say about the year. Despite being a year primarily of seeking and discernment, a kind of quiet faithfulness to duty prevailed. So much so, that I struggle to write much of anything with any real drama, sizzle or wow. A certain plodding along prevailed. A daily attention to the simple joys of waking up, having a job to do, and family and friends for whom to do it. 

2018 did see a number of significances worth mentioning, not the least of which was the end of a thirteen-year long chapter. We bid farewell to the Master of Arts program in Spiritual Formation and Leadership through Spring Arbor University, Michigan. I graduated from this program in 2011. It’s one of the few genuinely cool things I get to hang on my wall.

My relationship to this program is close and deeply held. As is my reverence for the stalwart souls who envisioned and implemented it so well. Through my role as musical liturgist, and resident buffoon (I never got paid extra for that),

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Mindy Caliguire, Michigan, 2010

I was given opportunity to work with spiritual luminaries the likes of Richard Foster, Tony Campolo, Shane Claiborne, Mindy Caliguire, Robert Mulholland, Reed Sheard, Valerie Dodge-Reyna, Eric Rasmussen, Elaine Heath, Michael Christensen, Robert Moore-Jumonville, Wil Hernandez, John Michael Talbot, Juanita Rasmus Dallas Willard, and numerous others. People whose books dot my shelves and whose spirits challenge my own.

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Shane Claiborne, Philadelphia, 2009
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Tony Campolo, Philadelphia, 2009

It was like letting the poor kid from the blue collar neighbourhood hang out in the executive box (is that what it’s called?) at the Superbowl (that’s the football thingy, right?). I was the starry-eyed groupie meeting his super-heroes for the first time. Not only did I meet them, but we even worked together in the process of souls intermingling at heaven’s cocktail party. It means that, now, I can shamelessly name-drop like everyone else! I’ll have one of those “wait till you hear this” kind of stories for water-cooler and narthex, post-service chit chat.

But seriously, my heart is heavy with its demise. And, yes Ms. Dion, my heart will go on, but not without a dent or two from some serious front-end collisions with God’s good people, equally hungry for spiritual food.

A rather vexing concern of 2018 was the personally arid landscape for new words. Put another way, a decided lack of writer’s cramp. Subsequently, I’d become accustomed to dropping bits and bobs of literary refuse hither, thither, and yon. 

Anyone who creates anything at all is constantly confronted by this particular demon. Hips are always a little out of joint thanks to creative-angel wrestling-tomfoolery. That said, it was not entirely without a gem here or there. Besides, like the end of an old toothpaste tube, here I am all the same, squeezing out whatever is left in the curl (because I squeeze out toothpaste properly!).

My journey in a renewed sobriety continued apace. The egg-faced embarrassment of a 2016 fall from grace is still freshly washed off and replaced by the smile of A.A. rediscovery.

I discovered the little joys of posting spiritual memes rather than multi-layered tomes.

A sermon or two found its way here.

All things U.K., longing and retrospective, coupled with growing understanding of my own lineage dotted this blog as well. I dare say, it will always be that way.

My 2017 retrospective shared much of what I continue to encounter in daily living. That is, an appreciation for the beauties of, well, daily living. What could be at the root of this humanizing of an otherwise heady mysticism? Could it be the relative lack of mid-fifties testosterone? A more ready shrug of the shoulder to that which might have destroyed a younger me? The unyielding march of days set in years, marching still faster, that offer greater calm in the storm? A good running regime? Dental hygiene? 

Whatever the case, my life, despite its fair share of discouragements and mystifying conundrums, seems to have taken on a more settled timbre to its previous, grittier iterations. How can one be anything but grateful for such?

My wife of over thirty years continues apace wrestling her first novel into submission. I’m sure more on that tale will be forthcoming. My sons, Calum (27) and Graeme (22), are struggling and reaching and hoping as young men do to find their respective places in the proverbial panoply of similarly struggling humanity. Graeme graduated from Selkirk College in Contemporary Music and Technology. Calum writes and produces music and paints houses.

Of them, I could not be more in awe.

Despite an appalling lack of inspiration (sometimes even interest), I plod along in my daily responsibilities as music and worship director at Yakima Covenant Church. For reasons best left a mystery, they continue to employ me. I think they even like me. Not everyone can say as much. And, that alone, gives me pause for reflective gratitude.

So then, like you, I stand at the threshold (such a tired, but useful metaphor) of a new calendar year. In one hand I hold my hopes and aspirations for what I’d like to see in my life and ministry. In the other, the memories and experience of all that helped fill the other hand.

And I sing songs of remembrance. Of hope. Of lives yet to touch. Of songs yet to sing in days yet to live.

Most of all, eight years on, you are so appreciated, my beloved innerwoven family. Your interest in my words, pontifications, occasional perturbations, and contemplations – my life – mean that you are as much a part of me as anyone else.

I am humbled by your presence here and your willingness to hang out at this cyber-fire with me. Let’s keep telling fireside stories together for our mutual edification, shall we? 

Thanks for just being here with me and, Happy New Year.