Of life, love and bagpipes

I am a Highland Bagpipe player or piper in street talk. It is an instrument with which I have had a love-hate relationship for almost forty years now. For the longest time I wondered what might have gone through my parents’ minds when, at eight years of age, I loudly proclaimed my overweening desire to begin lessons immediately. That is, until I mused lately on the fact that both of my sons are rock drummers. I’m sure that bears at least some resemblance.

Perhaps not.

The Great Highland Bagpipe (GHB) as it is called by the musicology muck-a-mucks is an instrument uniquely designed to be heard. A perfect wake-the-dead alarm, they have been used for centuries to alert clans of forthcoming gatherings, oncoming battles and soon coming dignitaries. A piper on a hill is not just a cliché or quaint tourist post card. It does in fact typify much of bagpipe history. Moreover, as either clever tactic or cruel joke (depending upon whether one is a piper or not), the bagpipes were always the first line of defense in any conflagration. Apparently, troop commanders figured they could simultaneously amuse, entertain and confuse their enemy with a burly, red-haired, stumpy man in a dress, himself attacking the weapon of choice and tossing note after screaming note at them as a monkey flinging musical feces.

Like an octopus missing some legs the GHB consists of three drones – a bass and two tenors; a blowpipe through which ample air must pass into the bag acting as reservoir for this purpose, and a chanter that accommodates fingers eager to surprise the world with music both raunchy and wild, pristine and sweet. Heard under a best-case scenario in which all of the varied factors of its engineering converge successfully and wielded by someone with a modicum of experience lassoing them into submission, it is undoubtedly the most mystically beautiful thing I’ve yet heard. However, the usual encounter of the average passerby is a rather less than desirable auditory experience not unlike a grumpy orangutan humping an unsuspecting cat on the rush-hour freeway after a losing football game. That said, I confess such a description as that which I have yet to see.

Yet, it is what many might actually prefer when they hear this baffling instrument. It is, under any circumstances, an instrument that, like a crying baby on an airline, demands center stage. It is a sound that captured me even as a boy of seven years old. I well recall my first visceral experience with the bagpipe.

I grew up in a tiny bungalow in Calgary, Alberta the adopted son of a brewery worker and his house-wife, my mother. As I, along with my younger brother and sister, continued to grow, it became abundantly apparent that our consistent brushing of shoulders would only lead to inner-family disaster. My father set about building me a bedroom in our not-quite-finished basement. For some fifteen years to follow it would be my sanctuary – my monastery and the place where I found music, booze, girls (don’t mention that to my parents, they only know about the previous two) and ultimately salvation.

The spring before my eighth birthday I moved in. Kismet. I was also sick as a dog. My parents in true devoted fashion brought me hot soup, books (I’m a total nerd) and best of all, a TV to help wile away the hours spent in sniffly, coughing boredom. Changing channels one afternoon I happened upon a presentation of the Edinburgh Military Tattoo, an annual display of pomp, circumstance, bright lights, booming cannons and bagpipes – lots of bagpipes. It is filmed live at Edinburgh Castle. From the very first sound I was hooked. I cried through the entire thing, later asking my parents if I could learn to do what I had just seen but thought I had dreamed.

A love affair had begun.

Still considering John the Baptizer (Matthew 3:1-20, pt. 3)

Matthew 3:1-12, pt. 3

For a guy who had spent his entire life hanging out with nature’s ruffians – a life closely mirroring that of Grizzly Adams or Gollum of Lord of the Rings fame – John was surprisingly adept at political repartée. He had little to prove and even less to lose. He was barely dressed for one thing; hardly presentable as a suitable dinner guest. It did, however, allow him, deftly and with nimble turn of phrase, to jostle and joust with the religious muck-a-mucks in ways that would have had my mouth duly soap-scrubbed as a youngster!

One wonders if this is the reason why Jesus so often insists upon his followers’ disavowal of worldly wealth in favor of the relative mobility and freedom promised by possession of little. Unencumbered by the often unwelcome and burdensome responsibilities of consumptive living, Jesus’ disciples are then free to move in and out of places, conversations and situations requiring the touch of God. Then they, like John, can float easily into unknown territory rife with uncertainty and even danger in bringing the prophetic but healing message of the gospel. Then they, like John, can speak truth in love without fear of reprisal in the way of property loss, theft, or impounded vehicles. Then they, like John, can spend significantly less time and resources on appearance, entertainment, security or insurance.

John the Baptizer as he came to be known is best understood as our very first Desert Father. Before Abba Antony of Egypt was John of Judea. As the Jewish leadership walked the sharp edge of a knife wobbling between capitulating to Rome’s insidious charms, including her deadly Pax Romana, or throwing in their lot with Zealot revolutionaries, the spiritual malaise left in the wake made for thirsty, disillusioned souls. Many of these stood ripe and ready for the kind of radical removal from Roman rot John enfleshed. Say Shane Claiborne and Chris Haw of John: “He invited people from the centers of civilization to the desert, to the margins, to find God. All of Rome’s dreams were made irrelevant as he ate locusts and made his clothes from camel skin. And folks didn’t go to the desert simply to escape the world; they went to the desert to save the world” (Jesus for President, ©2008 by the Simple Way, pg. 78).

Rome: just another empire claiming a unique place in history – special, gifted, envisioned, blessed by “god” and triumphing over “evil.” To fall under her spell was only too easy given the awful alternatives. Many succumbed only to sell their souls to the prevailing militarized political reality that appeared sparkly and dizzyingly arrayed in the best the ancient world had to offer. She was the newest version of Babylon.

Hence, when John comes, preaching a bold message of repentance on the margins of the empire, its allure was complete. He spoke freely, unfettered by the weight of Roman economic detritus, inviting all who heard to come and take a dip with him in the Jordan. How mythical. How transcendent. How authentic. He offered a new way to think about life and how we live it together. “People went to the wilderness to get Rome out of them, purging themselves of empire and seeing the world stripped of the fabrications of civilization” (Jesus for President, pg. 78). Is it any wonder Herod was at once fascinated and fearful of one whose life of freedom from the fears of a warmongering empire preached so loudly to so many?

Matthew 3:13-17

John’s weapon of choice: Baptism. What a strange way to reveal a person’s intentions. Only a God of utter mystery with a lot of secrets would conjure this up. Anything but neat and tidy, baptism forces dry, respectable people to become soggy, vulnerable people. As a former Baptist, now Presbyterian, I have seen baptism from more than one angle and I can safely say that, regardless of dunk or sprinkle, lake or font, bathtub or teacup, baptism is an odd practice at best.

It is surprising to me just how clear a picture John had not only of his ministry but of Jesus’ ministry as well. John’s baptism was rather like the promissory note that hinted at the banquet to come. It was like the wedding invitation on paper before the personal invitation from the bridegroom’s own lips or perhaps like the ticket to the concert yet to begin. Although John was rather more than mere ticket-taker, he was fully aware of his preparatory role in this strange unfolding of much anticipated but little understood events…(wait for the final segment yet to come).

Of snakes and ladders: a lectio on Matthew 3:1-12, pt. 2

Matthew 3:1-12, pt. 2

As a boy growing up in the Canadian province of Alberta it was a common summer occurrence for me to visit my cousin, Lance, in the rattlesnake infested prairie city of Medicine Hat. The two things I readily recall about this place were the extreme summer heat and copious amounts of snakes and bugs. It had all the makings of a Texas panhandle, Canadian style. Sometimes Lance and I would spend all day snooping around in a local swamp for tiny frogs we would stuff into plastic bags and even our pockets to use as food for his sundry pet snakes.

Snakes make for hours of macabre afternoon fun for young boys. The other neighborhood kids thought us especially daring as they observed our coolly maniacal method of placing live (well, mostly) frog bait into the glass snake enclosure and watch the even more diabolical process of a bull snake swallowing them whole. The unsuspecting frog instantly became one with the body of the snake as it slowly ingested, without chewing of any kind, the poor little bugger. Lance told me that the snake could live for weeks on that one amphibious morsel.

Lance and I would take his twin Garter snakes, wrap them around the handlebars of our bikes and ride through the neighborhood hoping to attract praise for our daring and courage. However, for how cool this was, something snakes are not is a guarantee of fully comfortable parental units or girl-attractors. The latter would scatter at our approach with throaty screams of horror. The former, specifically Moms, were aghast to discover frog guts in the washing machine after running our pants, frogs still in the pockets, through the wash cycle.

With these pictures in mind I must admit to more than a modicum of surprise in John’s choice of descriptor for the religious leader looky-Lous as they came out to spy on the strange goings on surrounding this desert hermit. With precious little concern for their high position or mind-your-manners politeness my parents would have insisted upon, he barks at them, branding them a “brood of vipers.” Far from the rather mundane characteristics of a bull or garter snake, by comparison vipers are insidious creatures. They are remarkably fast and poisonous possessive of hollow fangs and a mouth that can open almost 180 degrees. They paralyze their victims with both of these advantages and then proceed to swallow them whole. They enjoy the further benefit of special eye-slits that allow them to see in any light and make them particularly ominous at any time of day. Finally, the term “viper” derives from a pair of Latin words, vivo for “I live” and pario, “I give birth.” Vipers do not lay eggs like most reptiles. They give birth to live babies. Delightful.

Hence, as John sees the approach of Pharisees and Sadducees among the unwitting crowd he accuses them of being those who quickly poison others around them with a brand of teaching designed to paralyze them, denying freedom and life, and which draws them to their ultimate, slow demise. They stalk at night, the time when people have their defenses down and are most vulnerable, pouncing with the full weight of their religious machinery and, without the protective mechanisms of time and deeper consideration, give birth to more like them.

Only someone as unencumbered by the comforts of civilized life, “normal” food, regular bathing, nice breath and otherwise polite appearance would dare to be so disrespectful of their authority as John. He had nothing to lose for he had nothing. As such he was free to reveal the darkly sinister reality of their voyeuristic presence among those hungry souls of simpler pedigree coming to be baptized, freed from the weight that bound them. John’s modus operandi was hardly “gaining friends and winning influence.” Yet, that is exactly what he did despite the lack of bleached white teeth and dress-for-success power tie.

John’s ministry wasn’t an end in itself. It was preparatory. Had the gospel message ended here we would have had simply another Old Testament style prophet who proclaimed a return to the Law and obedience to it. The message and the preparation would have been one and the same. No, John is arming us for something. He is pushing people into the murky Jordan for more than good fireplace mantle photo opportunities or a short-term conscience cleanse. John was in the repentance business. He had spent his entire life, withdrawn from polite society, preparing for this moment. He had nothing to lose, literally. He would let nothing stand in the way of his ministry; certainly not these do-gooder pretender-monkeys whose idea of religious life included dividing up mint, dill and cumin like lines of cocaine with at-the-ready noses in the air all the while flinging theological feces at each other and worse, at us.

I’ve watched snakes being snakes. Cousin Lance and I could say a thing or two about John’s indictments here…I think I get his point.