We’ve been addressing a particular trajectory to our lives.
Longing/Desire Awakening/Awareness Union/Formation
We’re going to backwards engineer the gospel. We’re going to do this in a couple ways. We’ll read a few key scriptures, lean into some key concepts and hopefully come out with a more suitable language for gospel enterprise than has typically been presented.
Something a little yummier.
Genesis 3:1-13: Original Sin Is Secondary Fixation
So, what is “original sin?”
Why do you think the serpent went first to the woman? I had a short-lived career in sales. My training was clear. Always aim for the decision-maker, the alpha in any group. The serpent needed to break the hard one first. Destroy the tougher of the two.
It well knew that Adam would cave like a frightened little boy (which, of course, he did). When approached, Eve perfectly parrots what God had just told them. She remembered word for word God’s explicit instructions.
Women listen. They remember. Best of all, they fight well when cornered. She puts up a good struggle against the serpent’s clever quips and subtleties. She dodges and weaves with a sense of duty and obligation. Responsibility.
But, alas, in the end she succumbs.
But she fought well first! Adam, dumb shit-head that he was, says not a word when she hands him the fruit. Drooling and hungry, he says not a word. He just eats. One can hear the serpent thinking to itself, “hmm, no challenge there.”
Sin entered the world when lesser longings became enshrined as fully satisfactory to the human experience. We would forever experience a distance between what we long for, struggle for, and our actual experience. It’s really more about idolatry than pride. When anything less than simple communion with God is the object of our affections, we will remain disaffected, distant, sick, unhappy.
There’s much unhelpful language floating about with regard to the process of our becoming. I want to address some of that.
In this process, there are some bible words that we need to reclaim from the smelly hallways of fundamentalism, in order to make them once again winsome and helpful. And, just before we do that, let me ask your thoughts on something. What is original sin? Choosing as the object of your affection and adoration anything less than God. It’s really more about idolatry.
I want to get at this by means of a picture. I call it the concentric circles of longing:
Sin. There are numerous terms in the scriptures that speak of those thoughts, intentions, or actions which separate us from God and our truest selves. Can we name a few of them? (Hint: there are 33!).
Sin. Trespass. Offence. Iniquity. Transgression. Wrong-doing.
I want to address the most common one: sin. In Greek, it is: Αμαρτία (Hamartia).
It occurs 174 times in the New Testament! It is an archery term. It means essentially to “miss the mark.” This is actually a positive term in many ways. It is less dismissive of our humanity than we’ve made it to be. In fact, it suggests that in our longing for union, we often shoot awry. The arrows of our longing are misspent on wrong or insufficient targets.
But at least we’re aiming at something! God comes to improve our aim by shooting the arrows for us!
Temptation. The Greek for temptation is, πειρασμός (peirasmós). It means “to prove” or “test,” or “try.” It has both negative and positive usage throughout the scriptures. To be tempted is to be presented with options that fulfill desire. Choosing those options determines the course and quality of life thereafter.
Salvation. The word salvation comes from the Latin salvare, “to save.” The Greek equivalent is “soteria.” Salvation doesn’t always have to do with theology. Salvation is the act of saving from sin or evil, or even just from an unpleasant or harmful situation. It is a much broader term in Greek than we often think of in English. Inherent in soteria are a restoration to a state of safety, soundness, health and well-being as well as preservation from danger or destruction. It carries with it the ideas of deliverance, rescue, redemption.
We’ve made a term aimed at our wholeness into a transactional matter between an angry, tribal god and the sinners he can’t wait to destroy. Sadly, the gospel has become as simple as, “You’re horrible. Jesus isn’t. Believe that and get to go somewhere nice forever. Don’t, and you’re doomed. Forever.” That’s how much we’ve diminished the term. It’s latin root, salve, aims more at healing than anything. It pictures the broader healing ministry of Jesus whose touch brings healing, physically and otherwise.
Holiness. In Hebrew, qedesh. A word that biblically speaking is a concept of beauty has become anathema because of being coopted by those who, one, are anything but and two, have wed the term to certain unbiblical litmus tests: social conservatism or progressivism, nationalism, talking point politics, and political position and power, good manners, etc. It’s the exact issue Jesus faced in the Pharisees, Sadducees, and Scribes. It has once again become a stultifying term with little to recommend it.
I admit that, for many of these reasons, I’ve had a love-hate relationship with the word for many years. It so reeks of theological condescension and smugness that there’s little life left in it.
I had the opportunity to work alongside Dallas Willard a few years ago. He was fond of saying that holiness is the idea that we’ve become so Christlike in our thoughts and behaviours that God can trust us to be good. In fact, he said that true biblical holiness, wherein our total person was being brought under the loving captivity of Christ, made us responsible / response-able to act in ways that shine the light of Christ into the lives of others.
Now THAT’S an idea I can live with! Augustine said that the sum total of our lives is to love God and do whatever we want. Holiness, where our longings are being recaptured, redirected, and reoriented toward God. Holiness equals freedom.
Heaven. Does anyone know the Greek word for ‘heaven?’ It’s παράδεισος (paradeisos), or paradise. We’ve taken this term meant to convey the abode of God; the incorporeal, incommunicable, ineffable nature of God into one of mere geography. We live now on earth. We’re gonna live then either in heaven or hell. It’s an extremely limited, linear way of seeing God. It places God on a simple timeline and in a certain place.
Do you wanna know what “paradise” actually means? It’s originally a Persian word used for an orchard or park, and it means with/alongside God, or the gods!
Heaven is less a “place” than it is a “mode of being.” It is not a “where” as much as it is a “how.” We become eternal inasmuch as we hang out with one who is eternal: God. That God lives both in and outside of the time/space continuum. God is not tethered as we are to our geography and our clocks.
Taken together, these four terms form a rather alluring invitation to look into our deepest longing and let the Spirit address it in meaningful, life-changing ways! Sin becomes the failure of even our best efforts to find union outside of God’s intervention on our behalf. As we learn to humbly acquiesce to God in that endeavour, we find rescue: salvation. In turn, that leads us gradually forward to a place in which we more readily aim at what is best, and find it in God’s name, to the end that we live increasingly as God does: eternally. We live as God does, in paradise. In union with God and everyone else.
16 ‘For God so loved the world that he gave his only Son, so that everyone who believes in him may not perish but may have eternal life.
17 ‘Indeed, God did not send the Son into the world to condemn the world, but in order that the world might be saved through him.
This is a hinge of scripture. It is the fulcrum in the balance of eternity. Much of western Christianity, which is squarely built on shame/guilt motif, spends all its time trying to escape our sinfulness into our sainthood. The resurrection has become the central doctrine and everything serves it. Increasingly, I believe the Incarnation to be the lynch pin.
We long for union with God, but not before God longed for the same. Ours is predicated on God’s. We wouldn’t know desire unless it wasn’t first birthed in the heart of the God whose desire for us risked the destruction of God’s only son.
We must see our desire for love, for community, for wholeness against the backdrop of the God whose longing heart makes such longings possible and gives them context.
Our deepest longings are met in God’s longing for us. It’s that simple.
There’s one more word that makes me cringe a little. It’s a word we love in our culture: obedience. In our own spiritual development, many of us get stuck right here. In fact, much of American Christianity is solidly stuck in the very elementary language of ownership, authority, rulership, and the expectations of obedience.
Friends, obedience, as important and biblical as it is, is almost the lowest form of relationship we can have with anybody, let alone God! When two people have formed an indissoluble bond of love and trust, when would it ever be appropriate to use the language of obedience? Instead, we would use the language of sacrificial self-giving, of loving acquiescence, of complete surrender, of mutuality and reciprocity. There is no quid pro quo. There is no ledger of benefits or liabilities of disobedience. There is only love and respect and the longing to protect that longing in the other.
Obedience is easy next to longing. One can grit one’s teeth and obey. But, to face one’s deepest fears and desires, uncertain of how God will come to us, is costly. It is risky and requires energy and vulnerability, faith, hope.
Longing – Awakening – Union. It is the basis for all true spirituality, whatever its religious underpinnings. In each of these three posts from our CFDM retreat, I’ve included a typically glorious poem by John O’Donohue, Irish mystic. One of the lines says this: “May the one you long for long for you.”
In our Christian journey, this is a statement for which there need never be uncertainty. For God so longed for the world, that he gave…
May we learn to do the same.