Distance makes the heart grow…distant

I’ve begun lately to feel a bit murky, like the water in the fish bowl a little too dirty to support healthy fish. There is something rather insidious that goes on in our deep down parts. It’s a kind of conspiracy that sets itself up to deny what we most need when we most need it. The old saying that distance makes the heart grow fonder makes sense in the youthful infatuations of long distance love. In matters of the soul however, distance mostly gives birth to more distance.

Since graduating last year with an MA in Spiritual Formation my prayer has been generally rich and full of gooey spiritual goodness. But the past few weeks have been excessively busy – death to the spiritual life, and I’ve fallen victim to the demands of self-imposed urgency. I choose to get to work just a little earlier to get more things accomplished. I cram in just one more phone call, send one more email, tweak the calendar a tiny bit more, and then look back to find that the wake of my boat moving through sacred waters is no longer distinguishable. I’ve inadvertently floated out to sea because I haven’t been paying attention to my surroundings. I’m untethered and afloat somewhere with no land in sight.

This is what happens when we pay more attention to the deck chairs than the proximity of the water. We’re happily lounging but in a context rather hostile to doing so long term!

If I could give one piece of advice, mostly to myself, but to others who also long for depth, breadth, quality and meaning in their prayer it would be this: pray. That’s it. I can offer nothing more profound than that. Allow nothing to steal what rightfully belongs to the soul’s longing for union with God.

Distance breeds distance, which in turn breeds the greatest conspiracy against the spiritual life: apathy. I don’t care to write anything more…

I’m off to pray.

Hope in the in between

Reblogged from innerwoven:

Eastertide. It’s tempting to think that, after the resurrection of Jesus, all was done that needed doing; all the loose ends neatly tied, the t’s crossed and i’s dotted. The whole Easter pie had only to cool on the window sill and hungry people could dig in to its holy goodness.

Nothing could be further from the truth.

In fact, it was only the beginning.

Read more… 707 more words

I reblog merely to invite your thoughts and comments on how God may be leading you in this post-Easter-pre-Pentecost time of learning and living with Jesus.

Hope in the in between

Eastertide. It’s tempting to think that, after the resurrection of Jesus, all was done that needed doing; all the loose ends neatly tied, the t’s crossed and i’s dotted. The whole Easter pie had only to cool on the window sill and hungry people could dig in to its holy goodness.

Nothing could be further from the truth.

In fact, it was only the beginning. The fifty day period that followed the empty tomb, celebrated at Pentecost (which means fifty weeks) and with it the coming of the Spirit, saw Jesus’ daily planner more packed than ever. Facing him were a veritable army of quaking, heart-broken, soul-sick, emotionally shattered disciples. Probably no one in history ever needed an encouraging word more than they!

So, while the religious leaders happily gloated over their perceived victory over this Nazarene upstart, Jesus was re-ligamenting (the same root from which we get religion) the faith of his broken followers. While they busily politicked with the ruling Roman elite, further positioning themselves for power, prestige and pull, Jesus was subversively showing himself to his startled friends and laying the foundation for what would help to crumble the false one upon which had been built such a vast religio-political empire. These humble souls, gradually enlivened and encouraged in the presence of the one to whom they had so completely surrendered but who had so unimpressively left them, would eventually go on to change the face of the known world. It would change our world. Indeed nothing would ever be the same again.

In and through the whole debacle that we’ve come to know as Easter there comes a promise like no other. In a way, never before seen in time or eternity, here heaven and earth kissed. God had stooped to embrace this damaged, sinful and light-starved cosmos in the most unexpected way. God slipped in the back door as a baby, with parents and jobs and bills. He became a man; a man with a story, a life, and that life was the light of all.

If we can learn anything from this time in the great salvation narrative it’s that there is always hope in the in between. Those periods when the book of our lives has been slammed shut and everything from which we drew hope and inner sustenance has been blotted out like a solar eclipse are only precursors for what we cannot yet see. Matthew’s gospel has the first words from Jesus’ post-resurrection lips as simply, “greetings.” With precious little fanfare for one they would come to understand as the King of kings, he gives them a simple, howdy! It is almost as though he was playing some twisted game of life and death peek-a-boo and he’d just been found out.

For all the complexities of our mortal lives, Jesus ever comes in the simplicity of everyday conversation. Before we can piece it all together and make sense of the tangled liminality of this-world living Jesus pokes his head in the shower door and catches us completely unaware and vulnerable. But, for the joy of seeing the one face we most needed to see, we forego any shock or dismay and welcome anew the place he once held in our lives.

The joy of lovers reunited is all the sweeter following the pain of separation. Eyes are never happier to see than when they’ve lost all hope of ever seeing again. The heart’s deep pain is quickly forgotten in the realization of that which once held it captive so effortlessly.

Let’s allow ourselves to dig deeper into the Easter story, letting it dig deeper into us and become our story. Having journeyed through the penitence and preparation of Lent, the strange irony of Palm Sunday, the tense calm of the Last Supper with its eerie undercurrents of betrayal, the black forgottenness and despair of Good Friday, the deathly silence of Holy Saturday, for those first disciples, that was where it ended. No triumph and fanfare. Just hopelessness.

But it didn’t end there. For those who place their trust in the Nazarene carpenter, it never is. Like those before us, we are continually being reintroduced to the forgotten Savior, the one who left us alone, but the one who returns. And he returns with goodies.

Before they could receive what was promised at Pentecost, when eyes were opened, tongues loosed, lives renewed, they waited. That’s what disciples do in the in between. They wait.

We wait.

We listen.

We prepare.

Then, at the right time…hope springs eternal and, like the Spring we are…

reborn.

Different Voices, Many Songs, One God

The great medieval feminist and Christian mystic, Hildegard von Bingen, composed a famous choral work, entitled “Ordo Virtutum.” It is really more of a musical narrative in which she weaves sublime choral and instrumental music punctiliously around ominous interjections of a sinister speaking voice, that of the devil, who utters hateful words towards the Almighty. As such she makes the metaphoric statement that all of God’s creatures were created to sing God’s praise.  However, only the enemy of God is denied the gift of song.  As God’s beloved creation, we are all a part of God’s redemption song in Jesus Christ.  Melody bespeaks our common humanity.  It defines our existence.  It narrates our story.  It proclaims God’s story.  It enshrines community and it is the food of glory.

Certainly, for many years choral music has played a central role in the worship life of the church.  It has been so in my own spiritual journey.  I credit Bach’s “Wedding Cantata”, his Brandenburg Concerto #2 and Anton Bruckner’s “Ave Maria” for creating the emotional backdrop for my own conversion.  As a young boy I enjoyed singing with the Children’s Choir of St. Andrew’s Presbyterian Church (the place I also learned to play the bagpipes – forgive them, they knew not what they were doing!).  I submit that a majority of folks on the faith journey would share similar sentiments regarding their own connection with music especially as it relates to worship.

I’m delighted to serve a rather odd Presbyterian church as music director; odd because we have determined not to divide ourselves up along preferential music lines based on consumerist ideology. Instead, for good or ill, we have journeyed together down the long and winding road of a single “convergence” worship service (I first heard this term used by Dr. Tom Long in his book, Beyond the Worship Wars). I actually prefer “eclectic” worship since “convergence” can feel a bit like someone hit the puree button on the music blender that spills out some indefinable ooze of congregational sludge.

We’ve sung everything from Bach to contemporary praise song arrangements to “Down to the River to Pray” from the movie, “Brother, Where Art Thou?”  We have sought to re-envision ourselves.  We have had many tough conversations together.  We have laughed and cried and prayed together in our quest to dwell under one roof, at one time, on one day, for one purpose: to bring honor to God by our common voice -  different voices, many songs, one God.

What this means is that we will never really be able to commit to the full on praise band since, to do so would immediately alienate those for whom such worship language would be far too big a challenge. It also means that our organist will always be under-utilized and over-anxious because she never gets to play as often as she would like and in ways that are most conducive to her own musical proclivities. Everyone sacrifices something to be together as a single family, albeit with a slightly higher baseline of discontent!

The joy and camaraderie of voices raised in harmonious praise is something that must be experienced for oneself. The shared sacrifice required to offer one another room for divergent but unique voices to be heard and appreciated is the true stuff of heaven. It is singularly Kingdom driven and really difficult to pull off. But it’s the best struggle I’ve been a part of thus far.

So, dear Hildegard, I’m inspired by your musical picture of God’s Kingdom. It is a Kingdom where everyone can sing together but where the enemies of God and God’s community are forced to bellow, grunt, wheeze and whine instead of joining that single, great choir called from every corner of the globe to worship this God. I leave you with these words from Hildegard: “Your Creator loves you exceedingly, for you are His creature, and He gives you the best of treasures.”

Music is just one of those.

The bus to Emmaeus – a modern parable

For anyone who has ever had their deepest dreams dashed in an instant, the post-crucifixion story of Emmaeus can provide much hope in the midst of a paralyzing darkness. In this narrative, those who had spent everything, risked everything, left everything and hoped everything to follow the strange but alluring sage from Gallilee had watched him die. With that death came not merely the loss of he who had crystallized their emerging faith in a good, grace-giving God, but most likely any further vestiges of such faith in anything potentially like it in the future. Truly, for them, the world held no hope anymore. All was dark.

Unless you keep reading…

It was he who spoke first.  “Man, you guys look like someone died or something.  Is everything all right?” Pausing at first, but sensing that it was safe to speak, Randall replied, “Yeah, sure.  There’s nothing quite like following some guy for three years only to have his head blown off by some radical lunatic.”

“For sure”, Arvid added, “we finally find a cause that we can sink our teeth into and three years later my wife hates me, he’s carted off to a mock trial, crooked cops and a puppet judge.  Yeah, life’s just great.”

The man looked baffled.  Randall and Arvid looked incredulously at each other.  Then Randall said, “how is it possible that you haven’t heard what’s been happening in this town lately?”

The two men had been sitting gloomily together surveying the muddy streets from the vantage point of the Number 10 bus to down town.  They weren’t sure if it were possible to feel any more dejected.  For close to three years their world had revolved almost exclusively around one man and his revolutionary ideas.  Arvid had left behind a successful business, Randall the final year of grad school, to follow the allure of a leader whose keen sense of brotherly love, life, and justice had all but left them breathless.  He spoke of things that no one else ever had.  Arvid’s wife, June, could never figure out what the big deal was and the quaint little “group” that had formed around him seemed a little self-indulgent to her; no different than his Monday night poker pals. Grace, Randall’s wife, had taken up as a member from early on and was feeling as emotionally drained as he.

And now, the familiar bus ride to the group headquarters in a transformed office building provided about as much grief and confusion as they could stand.  Their silence had betrayed the many questions burning within them.  Why would this man mess with their lives, creating a rather large mid-life diversion for two guys who could ill afford one?  For someone who spoke so much about life, why was he now dead – shot executioner style by thugs that the tabloids were suggesting were hired by the Mayor himself?  Where was the promise of a new order?  Of a bold future?  The whole thing just seemed so ridiculous, so…pointless.

They had been revelling in their gloom, when this man to whom they now spoke, sat down, newspaper in hand, in the seat adjacent to theirs.  He seemed to be thinking.  Randall noticed it first.  His profile.  His demeanour.  Hadn’t they seen this guy before?

The conversation that followed would be the most radically transforming one they had ever had.  Not only did this guy know all the details but gave a very enlightened and revealing synopsis of the entire situation including all the reasons why.  Arvid and Randall sat dumbfounded and, for the first time since their dark weekend they sat in peace – reflective and hopeful.  They spoke excitedly among themselves for a few minutes more and as Arvid turned to speak to the man…he was gone.

Easter again – what’s the point?

In preparation for Easter…

It’s 4:00 P.M. and you suddenly remember that this was supposed to be the day that you were to leave work early to pick up your child from school at 2:45.  But instead you sit squashed up next to an overly chatty carpool neighbour with less than acceptable breath and one on the other side who insists on lighting up inside a car that could easily give birth it’s so full.  Your guts wrench tighter and tighter at every red light. You think horrible thoughts about the potential disasters which have befallen your child whose been doing who knows what on the school playground for well over an hour now.  You wonder, not so quietly, whether these drivers have ever gone so slowly.  You can just see the headlines: “Parents found negligent in child abuse case”.

All of those early morning prayer meetings, small group studies, extra services and church work you cram kicking and screaming into an already nightmarish schedule seem a mockery right now.  You had hoped that, if nothing else, by sheer good attendance God might tip the scales in your favour and perhaps cut you some life changing wisdom – the kind that would help you not to be so criminally absent minded!

To make matters worse you realize that it was your turn to type up the minutes from the last Strata Association meeting, which, coincidentally, was tonight, mere minutes after you’ll sweep up your cold, bewildered child off the playground.  Hopefully nobody suspects you for the insanely stupid person you feel like inside.  Driving home from the playground, a totally carefree child now safely in tow, you’re mentally cataloguing every microwaveable item you have in the house.  Perhaps if you linger for a few extra minutes in thanksgiving prayer God will add just a little food value to the popcorn (there‘s the vegetable), tater tots (the starch) and homemade milk shakes (and, there’s the dairy) your ecstatic children will ingest for their dinner.

Furthermore, to add insult to injury, wasn’t this going to be the year that, instead of blindly handing out the chocolate Easter eggs, you were going to read key Bible verses reminiscent of this season of Christ’s passion?  What a way to convey your passion for Christ and for your family, right?  You’d had such high Martha Stuart hopes for Easter time and yet you feel more like Erma Bombeck, or God forbid, Woody Allen.

It’s 12:10 A.M.  Exhausted, you turn out the lights from a day of self-inflicted mishaps and sociopathic anxiety.  A voice comes in the quiet just before sleep and whispers, “Behold, I stand at the door and knock.”  And it occurs to you, that’s the point isn’t it?

Easter.

Jesus came to seek out the weak, the forgetful, the exhausted, the worried, the chaotic.  The empty tomb means that God is loose in the world; loose in your crazy, mixed up world.  Can you hear the knocking, even over the din of your anxiety-ridden life? If so, answer the door.

God will most surely enter.

Yakima to Ellensberg

In honor of National Poetry Month – April, 2012 – I repost a poem from a couple years ago…

Mottled and tustled blows

the Spring lint of fields;

hills blown dry in Summer’s bosom.

Little drunk parch-ed promise

whispers her secrets.

Moving over the gentle curves of

her brown back, full-breasted,

bloated not from watered spring

but gloating in perpetual want -

satisfied with less; less than satisfied

having drawn her drink from wells unseen.

I will lift up mine eyes unto the hills…

Look now, the blessed road

What follows is my latest poetry submission to the Poetry Party #56 at Abbey of the Arts (http://abbeyofthearts.com/). The theme: “In Praise of Detours.” How intriguing is that, right?

 

Look now, the bless-ed road rises to meet

feet, weary, uncertain, but sure

of steps yet untaken that, parting, greet

a step, one step, from that step. Intentions pure

where hinted there evidences of worn

and bent, slow and plod with care

the stoneway moss from feet unshorn.

It now draws this one from here to there

and back, or not? Perhaps to see once more

the trace of place and diligence where

friend not seen for to strength restore.

Beyond this hill, that rock, another vale

to part from us the sure, the safe, the soft

and bring once more the promise of tale,

of song, of new and now and hope aloft.

As turns the way from risk to gift

she bids one turn and, unflinching, face

the way unmarked by mark-ed feet, swift

to lead not ahead or behind, but grace

the name of he who draws, and we who strain

the path we sought, we find again.

 

Finding my way with words…still

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As I’ve shared before, I am one of those who cares deeply for words, big words, little words…words about words. I recently read Marilyn Chandler McEntyre’s brilliant tete a tete on language entitled Caring for Words in a Culture of Lies. In her book she offers some strategies by which those of us who make this claim can begin to reclaim the power, clarity and beauty of language from the many dangers both immanent and potential that beset it. She encourages us to become caretakers of language. At the top of that list is a simple but obvious one:  become a lover of words.

Check.

Language and all it represents is a gift worth fighting for. God uses it to create and recreate. God, in some mystical sense most of us will never understand, is language; is words – the Word. Hence there exists an inseparability of language from the One whose idea it was to speak all things into existence by means of it. From the first words we read in Genesis, “In the beginning…God created…and it was good” we get a picture of the dominance of speech in the totality of human life. God, as Word, speaks words by which all we are and have come to know now, exists.

Language seems like it’s a God-thing alone in the first broad brush strokes of God’s ex nihilo creative activity. It’s not until another comes, by God’s design and in response to God’s words, that language can be seen as the glue in communication between parties. It now acts as the bedrock of love, community and progress. As language that is beautiful, reliable and truthful disappears, so does the community it was meant to gather and nurture.

We’ve lost our trust in the reliability of language. Words change over time. In many ways this has always been true and, to a large extent, inevitable. The problem is, however, that the purest forms of speech that give voice to our deepest needs, desires and passions have become as distorted and bent as we who use it. Whatever is meant by “the fall” it took language right along with it.

It’s common for any collective to morph according to the will of the alphas in the group. Similarly, the shape and demeanor of our communication will bend to the loudest kid in the room; it will come to serve whatever happens to be the most influential force to which we pay homage.

English is the undisputed language of commerce worldwide. Because English is the language of so much conquest, it is well practiced in the macabre arts of dominance and privilege. The sheer volume of English words coupled with its global dominance make its destruction both troublesome and ominous. Language has, for too long, been lashed to the flagpole of corporate nationalism, the yardarm of the sinking ship of words for their own sake where form is function. This cross-pollination of words has left a confusing moral-linguistic morass. For example, to use the warm-hearted language of family and connectivity in corporate interests or sports gibber-gabber to describe the horrors of war, we are effectively removed from the wider, deeper concerns language begs to convey and possibly amend.

Conversely, since English is also the collected amalgam of the street-speak of vanquished foes and victims of such empire building, it is a language of unparalleled nuance and texture. It needs those who love it for the latter while seeking to undo the damages of the former. It needs caretakers.

For words to do the work for which they were intended and move beyond mere factual transmission at best to manipulation and domination at worst, we must re-tool ourselves to being lovers of community built upon communication with words at the deepest levels. Words are performance art over against utility, a dance instead of marching army or typing pool. Like discovering our enemies have fears and dreams like we do, words can be freed to promote beauty, friendship and good will.

At least I hope so.

Spring on Ash Wednesday

Reblogged from innerwoven:

Ash Wednesday, February 22, 2012

 

Begins again this Springward journey;

rebirthing all that once lived.

Trickle again once fickle brook and stream

sickle sighs yet in repose, sleeping still.

Earth, sore and Winter-stiff, seeks, sighs

stretches out skinny arms of want.

Her cold, hard bosom births not what soon will come

e’er the Sun’s hungry mouth suckles,

fills his lusty gut on hopeful barrenness…

Read more… 145 more words

Same poem, different title. The original title belongs to T.S. Eliot alone. I back away slowly in fear and trembling...
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